June 24, 2024

El arte de la Felicidad

El arte de la Felicidad
El arte de la Felicidad
Ideas para vivir mejor
El arte de la Felicidad

En El arte de la felicidad el Dalai Lama nos ofrece el mensaje  sereno de un hombre que ha conquistado la paz interior y sabe que la  felicidad no es un don, sino un arte que exige voluntad y práctica.

Si te ha gustado el episodio, también puedes...

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En El arte de la felicidad el Dalai Lama nos ofrece el mensaje sereno de un hombre que ha conquistado la paz interior y sabe que la felicidad no es un don, sino un arte que exige voluntad y práctica.

Si te ha gustado el episodio, también puedes encontrar mis libros en Amazon:



Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/ideas-para-vivir-mejor--5343176/support.
WEBVTT

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Hello everyone and welcome to ideas for
a better life. I am Eugenio Palla,

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ruiz, reader, hard- working
and lover of personal development. In

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today' s episode we' re
going to talk about the book The Art

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of Happiness. Written. Nothing but
Lalai Lama. Surely you agree that the

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purpose in life is the pursuit of
happiness, the most important purpose. Then,

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each one has his own and,
according to the Dalai Lama, to

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be happy one learns, but it
is necessary to train our mind. The

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external events, the things that happen
to us every day affect our happiness in

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the short term, for better or
for worse. But our line of happiness

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tends to return to its usual level. Soon after each event. For example,

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when you buy a car, that
gives you a peak of happiness that

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usually disappears relatively quickly. The same
applies to people facing, for example,

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a loss. The normal thing is
that they gradually recover their previous happiness level

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after a period we call mourning or
grief. If you think about it,

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almost nothing forever affects our levels of
happiness. But beyond external events, beyond

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what happens to us is our mind, our state of mind. It affects

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very much the way we perceive the
world when we are angry or when we

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are in a bad mood. Everyone
bothers us, even the people closest to

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our family, the people we love
the most. The main thesis presented to

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us by the Delai Lama in his
book is that it is possible to train

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our mind to cultivate positive mental states
and eliminate negative mental states. It'

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s a slow process, it'
s a gradual process, but in the

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end you get the necessary calm to
live happily, whatever the external situation you

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' re facing, because external circumstances
can' t generate happiness or lasting unhappiness.

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But the proper or inadequate state of
mind does, and that is a

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very important difference. And what is
that proper state of mind to live happily

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ever after. The Dalai Lama calls
it compassion. Compassion is a state of

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mind in which there is no aggression, in which we wish that no other

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living being should suffer. It is
a state of mind in which you seek

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to help, in which you have
affinity for all people, regardless of whether

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they are rich, poor, friends
of unknown enemies, you don' t

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care. So the key to being
compassionate is empathy, is being empathetic,

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trying to understand things from the perspective
of others, understanding what their story is,

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and focusing only on those aspects that
we have in common, those aspects

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that we share with those people,
what unites us instead of what separates us.

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Links with other people are, according
to the Dalai Lama, fundamental to

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living a better life. So take
advantage of every opportunity you have to connect

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with other people every day and connect
with other people start by respecting them and

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valuing them. Another essential ingredient for
happiness. According to the book, it

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is spirituality or spirituality neither is heritage
nor depends on any religion. The Dalai

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Lama clearly states in the book that
any religion gives us the opportunity to live

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a happier life. In fact,
it also defends the existence of a type

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of spirituality that remains outside of religious
beliefs, which is what it calls the

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basic spirituality, which is that spirituality
that is formed by human qualities, such

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as goodness, for example, And
those human qualities are accessible to both atheists

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and those who practice a religion,
to defend or to practice those values.

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You don' t need to go
to church, you don' t need

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to pray you can practice them at
any time throughout your day- to-

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day life or in the lama law. He also speaks a lot in this

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book of suffering and tells us that
suffering is something natural in life. N

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h s S. N n h. We often increase it unnecessarily, simply

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because we do not understand that it
is part of life and we strive to

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see ourselves as victims of a conspiracy, of a greater plan of someone.

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There is always some culprit to what
happens to us and suffering is inevitable.

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It' s like death. Then
trying to avoid or try to ignore something

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that is inevitable is completely absurd.
It' s a waste of time.

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What needs to be done is to
develop the right mental attitude to cope with

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suffering. If you feel like a
victim, if you start to spread blame

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among others, all you' re
going to do is magnify that suffering,

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is voluntarily get into a state of
distress, which is unnecessary. You shouldn

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' t be there. Another mistake
we often make, especially in the Western

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world, is to resist change,
to cling to those things we possess,

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and the Dalai Lama tells us that
change is also inevitable. It' s

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something constant in the world, it' s a universal force. Therefore,

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again, the same idea of resisting
change will only cause us suffering. Another

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source of unnecessary suffering, which is
also quite common, is clinging to the

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negative events that have happened to us. We cling to them and reproduce them

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mentally. Over and over we keep
in a loop thinking about those negative events

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of the past, and that only
lengthens our pain. Think, for example,

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of those people who divorce and continue
to feel anger toward their ex-

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partners, even if they go on
for years, even if decades go by

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after that divorce. What do they
gain from that nothing. They' re

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only hurting themselves. Negative mental states, such as anger or fear, are

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obstacles that prevent us from reaching happiness. They are poisons in the words of

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the Dalai Lama. Then, to
end them, we must cultivate only positive

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thoughts and behaviors. You cannot focus
your thoughts exclusively on negative things. You

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can' t overlook that you already
have a lot of positive things in your

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life today, as you hear this
think about everything positive, everything good you

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have in your life and if you
can' t find it, don'

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t pretend to do it overnight.
This is a process. That process of

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freeing oneself from negative thoughts and behavior
takes time. It' s a gradual

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thing, it' s a sustained
effort over time. In fact, the

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Dalai Lama, in a passage from
the book, tells us that it has

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taken him forty years of practice to
focus on good things and block those negative

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thoughts. We have to learn to
change perspective. That' s the key,

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changing perspective. Normally, everything that
we live, everything that happens to

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us or almost everything has negative aspects
and also has positive aspects. Everything that

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happens to us. We can see
it from different angles. Maybe that thing

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that happened to you that you think
is bad, maybe it' s a

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chance to make you stronger. So
what he invites us to give the name,

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is to find the purpose in that
suffering and move on. But that

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' s why it' s so
important to have a flexible mind, to

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have an adaptable mind, to be
able to make precisely that change of perspective.

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Flexible- minded people are neither incoherent
nor indecisive, even though they may

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sometimes seem so. They, like
the Dalai Lama, have reduced their value

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system to a few basic principles and
can apply them in a wide range of

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situations. What most people do is
not that. What most do is have

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many very specific, very rigid rules
and therefore suffer, because it is impossible

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for those rules to always work in
all situations. But of all the negative

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mental states described in the book,
the two that distance us the most from

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reality, from happiness are IRA and
hatred. They are the ones that most

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destroy our peace of mind, they
are the ones that nullify our judgment,

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they are the ones that will push
us to r r ons things that will

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only worsen the situation. And not
only that. IRA and hatred also have

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negative effects on our health. They
increase, for example, the risk of

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heart disease. IRA and hatred are
fought with patience and tolerance, and these

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two attitudes are cultivated through meditation and
silence, because meditation and silence help us

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create a space between the stimulus that
has made us angry and our response.

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So the next time you see yourself
in a situation of anger or hatred,

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try to pause and analyze the situation
why you' re angry, what caused

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that anger. Try to analyze your
anger from logic, try to rationalize your

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anger. And the book also tells
us about fear, anxiety, worry,

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which are an epidemic in the 21st
century. But we have to know that

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they are normal feelings that we all
experience from time to time, they are

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natural responses to certain circumstances, to
certain events. The problem is when they

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become obsessive, when they become constant. That' s when we' re

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at risk. Then it can lead
to mental illness or even serious physical illness,

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so once again it changes your thoughts
or thoughts that generate anxiety for positive

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thoughts. That excess anxiety is usually
related to a lack of self- confidence.

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And the best antidote to that,
they tell us Danai Lama is to

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be honest with ourselves and others about
what our capabilities are and what our limitations

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are. We have to feel comfortable
with ourselves, we have to admit when

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we can' t or when we
don' t know how to do something,

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without that implying losing our self-
esteem. It' s okay,

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but there are people who have such
low self- esteem, who hate themselves,

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who feel unworthy and the idea of
the book. The idea that reinforces

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the book and that we have said
100 zero times in this podcast is that

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we all have unique talents, we
are all very good at doing at least

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one thing, at least one All
have, therefore, a potential that we

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can develop, that we can put
at the service of others and that can

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be our purpose. So you know
that we can only achieve happiness through our

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mental state, not through external circumstances. And that ideal state of mind consists

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in cultivating compassion towards others, spirituality, a flexible mind that helps you to

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cope with pain and fight is or
suffering. When this happens, because it

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' s going to happen, you' re going to suffer, but at

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the same time don' t increase
it and necessarily ruminating what has happened to

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us, learn to change perspective,
learn to find the good in each situation.

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Rationalize anger, rationalize hatred and also, above all, combat your anxiety

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and fight your fear. If you
do all of the above and I know

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it' s not easy and once
again I repeat that it' s a

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gradual process. Like the Dalai Lama, you' ll be on the way

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to living a better life. And
now, before I say goodbye, let

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me announce that you have at your
disposal a compilation of the best ideas on

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personal development, told in a very
practical way in my four own books.

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They are free, healthy and happy. Thirty- one days to improve your

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life, minimalism for normal people and
seven steps to a purposeful life. You

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already know that you have them available
on Amazon and that I leave you their

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00:14:03.480 --> 00:14:07.440
link in the notes of the episode. And if you liked the episode,

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00:14:07.919 --> 00:14:15.159
please subscribe to the channel share it
on social networks or visit ideas to live

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00:14:15.200 --> 00:14:22.159
better. You can download a copy
of my last book for free and I

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' ll just say goodbye. Thank
you very much, as always and until the next