Feb. 29, 2024
La Santa del diablo, Sor Magdalena de la Cruz _ Relatos del lado oscuro

Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/relatos-del-lado-oscuro--5421502/support.
Todos la veían como una santa, hasta la propia corona española la veneraba... pero en realidad estaba poseída por el diablo.
Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/relatos-del-lado-oscuro--5421502/support.
Todos la veían como una santa, hasta la propia corona española la veneraba... pero en realidad estaba poseída por el diablo.
WEBVTT
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On the third day of May of
1, 500 forty- six in Spain,
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in Cordoba, province of Andalusia,
a trial was held, an inquisitorial
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trial, that is, of the
Spanish inquisition. The trial as such was
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led neither more nor less by Cardinal
Jiménez, who was one of the most
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prominent figures, not only of the
Inquisition, but in general, of the
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Spanish Catholic Church. It was a
strange trial, a trial that at the
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same time had put people in favor
of the inquisition and people severely against it.
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And that' s because the person
who was going to be prosecuted was
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an old woman. We' re
going for sixty- one years, a
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woman. But what was even more
worrying to the Church herself is that this
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woman was nothing but a nun and
nun who had been considered a saint in
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life. And, in addition to
being considered holy in life, he had
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been recognized as a person of great
piety and special endowments, to the point
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where the nobility itself, including the
King and Queen of Spain, had come
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to ask for prayers from this person
who was now to be tried. But
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worst of all, the motive for
the prosecution was a pact with the devil.
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As I am telling you, covenant
with the devil, and not only
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was it a classic question of the
inquisition of applying torments to you and you
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confess. Not in this case had
confession come before, since a thousand nine
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hundred forty- four, two years
ago, this woman, after an exorcism,
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had confessed incredible things. Companion.
We begin accounts of the dark side,
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beings, strangers, unexplainable events,
divers stories that other minds prefer to
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ignore. It all begins in one
thousand four hundred and eighty- seven,
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an extraordinarily poor artisan family lives in
Cordoba, in the province of Andalusia,
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at a time when it was still
Moorish territory, Arab territory where wars had
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come after wars, destruction. She
was one of the many daughters in the
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family. They were large families.
When she was born she was called Magdalene,
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in attention to Mary Magdalene, who
was somehow a special woman in the
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Bible text and who also represented the
person who repented. But the parents didn
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' t think much about it.
They just liked the name and so they
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put it. They were so anonymous
people that even the parents' names didn
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' t go down in history.
That gives you an idea of the kind
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of people who were so humble,
so poor. The fact is that this
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creature begins very soon to develop strangers, habits, very soon at two or
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three years. He speaks perfectly and
has learned to pray and has learned to
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pray. Let' s put it
that way. She is a little girl,
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and yet she shows these strange signs
that are seen by the parents with
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intrigue and a certain distrust, such
a little creature that starts with religious issues
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and starts that she wants to go
to church and all this and gets more
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and more complicated in one day of
a procession something very strange happens. He
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goes through the procession with his censers, with the bells, with the most
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holy sacrament opposite, there they show
him. People come back and this is
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a little girl. At that time, I' d be about four years
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old and maybe five years old.
People are passing in front of the house
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of these potters, these artisans.
And the little one can' t see
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through the window. He can'
t see through the window. He fervently
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desires that he may reach out to
see it, but he cannot. And
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then he knows what happens before the
astonishment of many of those people, the
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wall opens to let the little girl
see to pass the sacrament and, of
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course, that generates an avalanche of
words of astonishment and surprise and so on,
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to the point that the priest has
to ask attention and continue in this.
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But he himself would be marked by
that strange vision where the wall opens
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and there is a little girl watching
them pass that follows. I would like
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to make it clear to you that
much of what I am going to tell
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you can be called into question or
may have an explanation. I' m
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not securing anything, just telling the
story. The fact is that that little
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muffin girl is still very fervent and
when she is five years old, she
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is such a fervor that she barely
ends up with a little thing that she
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has been commissioned and runs out to
get into the Church and be there praying.
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It' s a very rare thing. People have noticed this and come
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to their attention. But that is
where the strangest story begins, because in
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one of those moments when the Church
arrives to pray, she suffers an ecstasy,
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a mystical ecstasy is absent. But
at the same time, she inside
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and strangely, is aware of everything, and that is when she is visited
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by an image she interprets as Jesus
Christ himself, a man who emits lights
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with a black hair, young of
great beauty, who approaches her and speaks
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to her and well, well,
well, that mystical appearance would mean a
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lot to her. He was barely
five years old at such a point that,
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at the end of that ecstasy,
far from going home, he decided
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to escape and run to a cave, a cave that was somewhere over there
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and get in there to stay in
prayer and carry on with these ecstasy.
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Of course, he is absent in
a very short time. She might have
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fallen asleep, like knowing she was
a five- year- old girl.
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But, anyway, the weirdest part
is that she doesn' t remember the
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way she came home, when the
parents are frantically looking for her and desperately
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because they' ve been lost.
The last thing they knew was that he
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had gone to church. When they
find her, she is in her bed,
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lying quietly, when the father and
mother wake her up to ask what
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happened that where she was. He
tells them that extraordinary story of having gone
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to the cave and suddenly meeting in
his room, being taken by his guardian
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angel. Although there are those who
claimed that San Francisco himself came and brought
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all this was a very strange situation, but at the same time and if
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you are careful, they could be
simple coincidences suggestions. The little girl might
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well have peeked out of one of
the cracks, from the wall of the
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house. Do not forget that these
were territories that had been hit hard by
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the war and many of these houses
had holes in the walls and similar things.
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So it might well have been that
and no one had noticed. The
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little girl could have hidden herself in
the cave because of some kind of childhood
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dream or childish illusion of becoming a
saint like all those saints who talked to
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them, because even when she was
little and even when the Mass was in
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Latin, the fact is that there
were also sermons that were made in Spanish,
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in Spanish and, therefore, she
could have heard at some point stories
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of these saints who went through hardships, tremendous and sacrifices, and she was
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looking for that very well. So
far everything goes very well and life goes
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on. But it has become famous, knows Magdalenita, this little girl.
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It has become a barbarous fame that
this light has this gift, because when
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it goes the church was completely ecstatic
to hear the divine word and while it
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is there, it is seen with
the little eyes absent and it is so
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strange everything and when it speaks,
it speaks it with so much wisdom.
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And she' s a little girl
who' s in prayer all the time.
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Come on, people start to believe
that this girl has something, something
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mystical, something holy and, of
course, there are those who come up
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to ask the baby to pray for
her son or her husband, for all
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this and in the local world she
is making a fame, a little fame,
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things that go around here and things
that go there. And suddenly someone
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comes in and asks for a favor
and someone brings a little present for the
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girl and all this goes down and
that' s how time goes on.
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And suddenly when we realize, Magdalenita
is no longer six years old or seven,
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now she is ten and she is
a little girl who, as we
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were told, was very pretty,
but she is still the same, the
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same more religiosity, the same dedication
to mystical questions and to prayers and all
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that. And when the time comes
for the first Communion, tremendous, the
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child stops eating completely for three months. There is one total in preparation for
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receiving the consecrated host and so it
does even though the mother begs, the
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father begs, does not approve of
a bite, but that is not all.
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Besides that, little Magdalene, now
about ten years old, is still
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in these rolls. That I go
to church and I pray all day long.
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The mother is desperate, but she
cannot shout at her, because people
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also come to look for her when
the day of the first Communion arrives.
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That is a very rare thing,
because when she arrives at the Church to
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present herself to the priest and gives
the girl the host she suffers a mystical
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outburst and falls to the ecstatic floor
and when she reacts, it turns out
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that she has the host in her
mouth. I mean the consecrated host.
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He' s got it in his
mouth, but the priest hasn' t
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given it to him. He didn' t put the bread there He didn
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' t get it mystically. It
is a mystical communion, of course,
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that that awakens to amazement And ah
of course everyone sees that with very big
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eyes. The priest himself is as
impressed and the people have a special treatment
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as Santa. But she knows what. She does not feel holy, she
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does not feel holy, she feels
that she does not deserve that, that
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she deserves a punishment for the sins
of humanity to achieve forgiveness. Only God
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knows what' s right in his
head. The fact is that coming to
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Casa Harta they consider that she is
Santa and all this and that she feels
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that she is not and that one
must seek forgiveness from others and piety.
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And besides, she looks pretty and
thinks she' s pretty and the first
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thing she says is I can'
t be pretty. I can' t
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be this. This is vanity is
sin and come take some nails, a
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hammer and try to crucify. I
don' t know how he did it,
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but he puts a nail in his
hand and a big one on his
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feet. The point is that,
obviously, you cannot crucify yourself. But
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that has caused him such pain and
such bleeding that he ends up fainting when
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he loses consciousness. He begins to
hang up to the point where the wound
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itself opens and ends by breaking the
tissues, by breaking the tissues and comes
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falls as he has tried to lift
a bit using a bench, ends up
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front, is unconscious and when he
falls to the floor, is hit with
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something, fractures the ribs, is
hurt horribly when they find him good.
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That' s a tragedy. She' s bathed in blood. The doctor
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' s coming to clean the wounds. Of course, remove those nails,
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all that barbarity and lie down.
They sell the wounds, put some ointment
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on it, something I don'
t know what the doctors would use back
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then. The fact is, she' s asleep in her bed. When
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suddenly, well, she reacts awake, she is seen to be healed and
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the first thing she does is tear
off her bandages to cause further bleeding and
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those of her feet as well.
And, well, the doctor has to
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come back and do the same,
but he knows what he does sneaking around
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again. As soon as no one
sees it, the bandages are removed and,
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of course, the sanitary conditions in
a poor house of this Renaissance era,
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in a town like Córdoba, were
not very good. So very soon
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he starts having an infection. The
fever, the two blows he received on
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his side and chest cause another infection. He starts recording, he starts going
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to the point where the doctor comes
and tells him they' re dying and
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I can' t do anything.
But she has there a mystical communion,
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something very rare, because in the
midst of that, of those delusions and
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of those fevers, she again has
the visit of that Jesus who has seen
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of that being of great beauty,
who approaches her and tells her not to
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worry, that it will be very
well, taking her hands holding her tightly
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and lifting her up and then she
is healed. The problem is that from
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that, in that way in which
he has held his small fingers, the
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pinky fingers would not grow any more. It is possible that it was from
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the wound, but it was only
wounded in one hand, the other not,
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and yet both fingers remained in a
ridiculously small way. People, of
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course, felt that it was because
he had touched her there, that Christ
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had held her hand and that it
was also part of the miracle. And
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this kept growing because in addition,
this girl was pointed out as knowing what
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people were saying to what people thought
without much, at least that' s
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what they were saying. We have
no way of knowing. Actually. This
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happened four hundred and eighty years ago
and there are not many written testimonies or
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anything. Therefore, the only thing
left is what was discussed later in that
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trial, which I have told you
there, what has been said there is
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the strong testimony that there is and
a couple of stories out there printed from
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the point period. The point is
that this girl goes forward and continues with
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the idea of going to the convent, of becoming a nun, of giving
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herself completely to the divinity, to
Christ, as you want to call her,
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she has that idea. The option
she has left, being a daughter
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of such a poor family, is
to become a clairvoyant dependent on the nuns
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of the Franciscans. In that case, the Clares did not ask for a
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dowry, but they entered certain conditions, which practically went into domestic work,
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but from there they could go on
to become nuns. In other associations.
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Obviously, it was difficult, because
it required paying a dowry, giving money
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in exchange for letting him in.
This girl does it, but don'
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t lose sight that in these dreams
she has had these images that go to
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her, that come to her and
tell her things and that ask her to
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do certain things. Not only is
the image of the Christ that radiant of
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the black hair, sometimes also accompanied
by this other man of color, a
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man of color the dark skin that
accompanies him. I remember an episode of
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something we were talking about a little
African- descendant boy and it has a
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lot to do with it. The
point is, she' s still committed
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to entering the convent, and that
wasn' t so hard for her.
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He knows for two main reasons.
The first, because they were the clairvoyances
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that allowed that. And the second, because they were very famous, was
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almost considered as the Saint of Cologne, for her gifts of wisdom, of
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prayer, of giving of mercy,
of sacrifices, because this little girl,
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even though she was at home,
still used to be fasting, used to
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be self- punished in the ways
within her reach. And all this had
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brought Santa' s fame to him. So when the convent finds out who
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it is and all that accepts it
and lets it in as Novice, it
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is very young. At that time, when he entered as Novicia, very
208
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young, the entrance to the convent
would be in 1, 500 four of
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seventeen years old and went to the
convent of Santa Isabel de los Angeles in
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Cordoba. Precisely that convent that we
have behind us and since it has arrived
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has begun to do things that were
unusual. He was barely seventeen years old,
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yet he spoke of mercy and fulfilled
it, died, reported openly,
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but also did things that others would
not do. For example, he was
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carrying a cross all over the courtyard
of the convent, which was not very
215
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well seen. And yet, all
of a sudden, he did the tasks
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that no one wanted to do,
the dirty things, the things that were
217
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considered inappropriate or denigrating. She made
them and sometimes knelt and kissed the feet
218
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of others and then put cilia and
lilies on her legs. To hurt himself,
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he slammed his back. It was
something I' d done before.
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It was well known that when he
was about sixteen years old, he used
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to hurt his back by slamming himself
that disappeared the next day. I insist
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I can' t be sure it
was true. I' m just telling
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a story. But here comes the
weird part of all this. While,
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on the one hand, she seemed
so perfect, so pure, so pious
225
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for all these things, on the
other hand, it was shocking that she
226
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made it public. It was strange
to see her flogging in front of her
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partners. That wasn' t done. If someone was going to apply a
228
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punishment for some petty thing he had, he would do it in private,
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but she made it public. In
addition, he did things as strange as
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taking off his shoes, watering broken
glass and walking on glass internally. She
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has continued to have the visions,
the visions of this character that assures her
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that everything will be fine as long
as she does what this person says or
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this being that appears to her and
she does. And that' s how
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unusual things start to happen. Suddenly
this girl starts praying and turns around and
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tells someone today she' s going
to die. Suddenly, when someone comes
236
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to visit the convent, she comments
without knowing who is there, because she
237
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remembers that these convents were completely closed. So the visit was over there and
238
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there was a caring nun who was
watching over what was being talked about on
239
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the lathe or where these species of
locutories were. There was a nun who
240
00:20:22.759 --> 00:20:27.839
looked after, there was the doorman, and there was the guard who watched
241
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that nothing inappropriate was said. So
she didn' t have to approach and
242
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yet she knew who was and could
say things about those people. And this
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was again creating this halo of mystery, this aura of grandiosity, to the
244
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point that it became famous, very
famous. People began to approach to ask
245
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if they could talk to the saints, if they could ask the saint a
246
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favor. But now it was no
longer in the Community, in its place
247
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where it was born. Now they
were people of the great city, some
248
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of them of great economic capacity,
who came to leave money for the Holy
249
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One to pray for them or come
to ask them things. And this was
250
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becoming more and more and more,
because everyone knew that this pious saint had
251
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contact with the souls of purgatory,
as I tell her. It was rumored
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that she could speak to the people
who were in purgatory, the blessed souls
253
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of purgatory, those who have died
and who have not migrated to heaven,
254
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but are not guilty enough to go
to hell. It is this intermediate point
255
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of Catholic eschatology. It is a
place where those sinful souls are theoretically,
256
00:21:41.759 --> 00:21:44.599
but not so sinful. And the
fact is that she could talk to them,
257
00:21:45.079 --> 00:21:51.000
help them, and then people came
back and asked to know from their
258
00:21:51.200 --> 00:21:53.000
family member X that he had died, from a stone, from Juanito,
259
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whomever he was from, and she
told them that she would look for them
260
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and help them and then come with
news. But they were strange things.
261
00:22:03.160 --> 00:22:07.319
And not only do I mean that
they turned out strange, because in itself
262
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saying that you talk to the dead
in purgatory is strange, but saying that
263
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they talked to the stone that had
died six months ago and sent specific errands,
264
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with key news, let' s
go, it revealed things that had
265
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no way of knowing through natural ways. And that became even stronger because,
266
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moreover, she was aware of everything
that was going on in the city and
267
00:22:32.480 --> 00:22:37.359
yet she didn' t come out
at all and she didn' t talk
268
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to people directly, so she didn' t have a way of contact to
269
00:22:42.440 --> 00:22:47.839
get informed and was more informed than
the bishop himself, but it wasn'
270
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t about what the others told her. Not in fact, she was a
271
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very silent sister, she did not
usually speak silently, immersed in her thoughts,
272
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in her prayers. With these weird
things and the day comes when he
273
00:22:59.720 --> 00:23:04.039
' s going to take the vows. The profession is such the fame of
274
00:23:04.119 --> 00:23:11.599
this little woman that she will first
officially order herself to wear the veil properly
275
00:23:12.200 --> 00:23:17.519
at barely twenty- two years of
age, which was very unusual. But
276
00:23:17.519 --> 00:23:21.799
not only that she' s going
to order herself. There' s not
277
00:23:21.920 --> 00:23:26.039
gonna be another group of girls there
to take the vows. This is important.
278
00:23:26.000 --> 00:23:30.799
Normally, when it came to novices
who were already going to make the
279
00:23:30.799 --> 00:23:34.440
vows, ten or twelve girls gathered
together to make a celebration and all that
280
00:23:34.480 --> 00:23:40.839
she did not, she entered the
church alone and to finish demolishing the thing,
281
00:23:41.799 --> 00:23:44.319
the one who would serve the Mass
was no more or less than the
282
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cardinal. That was something out of
context. Such was the fame that the
283
00:23:49.799 --> 00:23:53.720
cardinal himself at the time when he
is about to make the prayer and address
284
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a few words to him, does
not address a few words like to anyone
285
00:23:59.599 --> 00:24:03.720
who is given to you to be
correct, to lead a life of fullness.
286
00:24:03.440 --> 00:24:04.720
I bless you. No. No. No. No. No.
287
00:24:04.960 --> 00:24:11.359
What the Cardinal does is ask for
his help. That awakens a lot of
288
00:24:11.400 --> 00:24:15.079
whispers and signs of amazement, because
the Cardinal himself is asking him to pray
289
00:24:15.119 --> 00:24:18.720
for him and for the Church.
But worse still comes a time when something
290
00:24:18.720 --> 00:24:22.640
happens that is very rare and everyone
confessed to having seen it, and it
291
00:24:22.640 --> 00:24:27.000
is that, when they begin to
sing the Kiriy the Aison, suddenly a
292
00:24:27.079 --> 00:24:32.759
white dove appears inside the Church that
sits right on his shoulder and approaches the
293
00:24:32.839 --> 00:24:37.839
beak on the side of the ear, as if he was talking to him
294
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about something. There is much astonishment
about that and suddenly the dove rises and
295
00:24:41.440 --> 00:24:47.759
stands up there the celebration continues,
all that ends the celebration And now is
296
00:24:48.720 --> 00:24:53.559
Sister Magdalene of the Cross. Because
of what he did when he was younger
297
00:24:53.640 --> 00:24:57.519
and because of his name Magdalene,
Sister Magdalene of the Cross, the doors
298
00:24:57.960 --> 00:25:03.400
open, he goes out and at
that moment the dove goes out and rises
299
00:25:03.440 --> 00:25:08.599
quickly. You don' t fly
around, some bell tower rises until you
300
00:25:08.720 --> 00:25:14.200
lose sight of the sky. Of
course from that, donations and gifts begin
301
00:25:14.319 --> 00:25:19.039
to grow in a way that has
never been seen before. And this woman,
302
00:25:19.079 --> 00:25:23.759
in addition, also begins to acquire
fame within the convent itself. And
303
00:25:23.839 --> 00:25:29.079
it' s one of those people
who' s making some kind of sacrifice
304
00:25:29.079 --> 00:25:33.920
all the time. He' s
stopped eating completely. Yes, there is
305
00:25:33.960 --> 00:25:37.759
a permanent one and when you say
fast it is that you do not taste
306
00:25:37.839 --> 00:25:41.079
anything, not even some moronas of
bread, nothing, if only a little
307
00:25:41.079 --> 00:25:44.839
water. The only thing that keeps
her alive and standing is Communion itself,
308
00:25:45.240 --> 00:25:49.160
the consecrated host. But that too
has become very rare. She knows because
309
00:25:49.240 --> 00:25:53.119
suddenly, when Magdalene arrives to take
Communion, it turns out that when the
310
00:25:53.240 --> 00:25:56.119
priest is going to reach out to
give her Communion, it turns out that
311
00:25:56.200 --> 00:26:03.720
she already has it in her mouth, which was strange and magical practically.
312
00:26:03.599 --> 00:26:07.759
But in addition, these other things
are also happening when suddenly, on the
313
00:26:07.839 --> 00:26:12.279
way to the chapel, she suffers
an ecstasy if she falls to the floor,
314
00:26:12.759 --> 00:26:15.640
and then everyone takes her there,
all the women, all the nuns,
315
00:26:15.799 --> 00:26:18.839
take her to her bed. They
accommodate her very well and all that
316
00:26:18.920 --> 00:26:22.519
does not stop surprising people, because
at the same time she makes prophecies that
317
00:26:22.640 --> 00:26:27.839
are fulfilled suddenly announces that Fulano of
such will die of the high nobility and
318
00:26:27.920 --> 00:26:30.960
yes that does happen. And Perengano
is going to come from that side and
319
00:26:32.079 --> 00:26:37.799
yes, that does happen. And
every time she says something right to the
320
00:26:37.839 --> 00:26:41.640
point where shortly afterwards, when there
has been a change of monarchy, the
321
00:26:41.759 --> 00:26:48.200
queen and her husband go to visit
her there to the convent of Cordoba,
322
00:26:48.799 --> 00:26:55.480
in Andalusia. One good afternoon the
streets of the guards begin to close,
323
00:26:56.119 --> 00:27:00.240
music all the scandal and is that
comes Queen Elizabeth, accompanied by the king,
324
00:27:00.359 --> 00:27:04.799
who come with the basket of the
child to bless her. They'
325
00:27:04.839 --> 00:27:08.720
re waiting for a baby, but
they come with the basket to bless her?
326
00:27:10.119 --> 00:27:14.200
Some say that such was the emotion
of having known her and such the
327
00:27:14.319 --> 00:27:18.599
impact of feeling this person that the
king asked her, if possible, one
328
00:27:19.559 --> 00:27:29.240
of her habits to wrap the newborn
and breathe the perfume of holiness. And
329
00:27:29.400 --> 00:27:30.799
yes, it is said that yes, yes, he gave them one of
330
00:27:30.880 --> 00:27:36.640
his habits and that' s how
they wrapped the newborn. The future king
331
00:27:36.680 --> 00:27:44.279
of Spain was involved in the habit
of a Clare nun from Cordoba. But
332
00:27:44.359 --> 00:27:48.319
this, of course, awakened two
positions. Again there were those who considered
333
00:27:48.359 --> 00:27:53.720
all this to be very rare,
but they could not deny that things were
334
00:27:53.799 --> 00:28:00.920
happening, because when this woman said
it would happen, it would happen and
335
00:28:00.000 --> 00:28:04.960
when someone would be well and ask
that, please, they make prayers for
336
00:28:06.680 --> 00:28:11.440
Juanito or stone, this woman claimed
to have contact with this person and bring
337
00:28:14.079 --> 00:28:15.599
news that they were real, that
they were not just fantasies of her.
338
00:28:15.000 --> 00:28:18.640
Of course we can' t rule
out that there was some mechanism out there
339
00:28:19.079 --> 00:28:22.839
that knowing how to find out,
it' s hard to know. But
340
00:28:22.960 --> 00:28:29.920
that is not the end of this
issue, because one good day suddenly and
341
00:28:30.200 --> 00:28:36.319
without anyone realizing, in 1,
500 eighteen, Magdalena de la Cruz announces
342
00:28:36.480 --> 00:28:41.079
that she is expecting a son.
That' s a scandal, a scandal,
343
00:28:42.039 --> 00:28:47.200
a closing nun is waiting for a
son. How can that be possible?
344
00:28:47.279 --> 00:28:49.480
But she claims that no, that
it is not such, that it
345
00:28:49.559 --> 00:28:53.599
is nothing unusual, that it is
a miracle, that on a visit Jesus
346
00:28:53.680 --> 00:28:57.759
Christ has told her and that it
is a miracle. You might think right
347
00:28:57.759 --> 00:29:04.799
now that it' s one of
these imaginary pregnancies. She says no,
348
00:29:04.920 --> 00:29:11.920
Of course the abbess gets caught immediately
what a disparagement, but at the same
349
00:29:11.000 --> 00:29:15.799
time that the abbess takes hold of
the emotion that how it is possible for
350
00:29:15.880 --> 00:29:19.200
a pregnant woman in my convent,
not because there has been no man involved.
351
00:29:19.759 --> 00:29:23.400
She claims there' s been no
man involved. And this generates a
352
00:29:23.519 --> 00:29:26.839
light of curious people who want to
see her, who want to talk to
353
00:29:26.920 --> 00:29:30.599
her and, of course, questions
raised eyebrows, but you know what.
354
00:29:30.000 --> 00:29:37.640
The cardinal himself sends three midwives,
three midwives of great experience, to examine
355
00:29:37.640 --> 00:29:45.640
her. There are three people who
have attended even in court and come to
356
00:29:45.680 --> 00:29:49.000
check it out. And the first
thing they say is yes, he'
357
00:29:49.079 --> 00:29:52.160
s expecting a son. There'
s a pregnancy here. And the second
358
00:29:52.240 --> 00:29:59.559
thing they confirm is this woman hasn' t met a man, which generates
359
00:29:59.640 --> 00:30:03.640
a new amount of money, because
that does. People believed that this would
360
00:30:03.720 --> 00:30:07.640
win salvation and send a petition,
a prayer, something and a sack of
361
00:30:07.680 --> 00:30:11.519
money. And that becomes crazy,
because money is entering the convent until it
362
00:30:11.519 --> 00:30:17.000
becomes the richest convent in Spain,
and it was a small convent in Cordoba.
363
00:30:18.240 --> 00:30:22.920
It' s crazy because every day
people come to ask for something,
364
00:30:25.480 --> 00:30:30.000
to leave something and she answers.
But at the same time these strange things
365
00:30:30.000 --> 00:30:33.160
happen, such as, for example, at night, when everything is silent
366
00:30:34.440 --> 00:30:44.200
in your room you hear strange laments, laments and divers that none of the
367
00:30:44.240 --> 00:30:48.400
people who are there know what is
being said. They don' t understand.
368
00:30:48.480 --> 00:30:49.759
You don' t understand what they' re saying. That' s
369
00:30:49.759 --> 00:30:56.720
weird talk. That pregnancy goes on
and when the time comes to light the
370
00:30:56.720 --> 00:30:59.119
creature, this woman says no,
she does not want help, asks to
371
00:31:00.359 --> 00:31:04.200
be taken to the small room that
is at the bottom of the garden away
372
00:31:04.759 --> 00:31:10.680
and there she will give birth alone. No one should accompany her in such
373
00:31:10.720 --> 00:31:14.880
a way that the pain that that
causes is the greatest possible for the relief
374
00:31:14.920 --> 00:31:18.799
of the sins of mankind. Of
course many people are amazed like that holy
375
00:31:18.960 --> 00:31:25.759
that barbarity. The point is that
a couple of days later he comes out
376
00:31:25.839 --> 00:31:27.640
of that little room, but he
doesn' t bring any creatures, he
377
00:31:27.640 --> 00:31:30.559
doesn' t bring any babies.
And when asked what happened, she relates
378
00:31:30.680 --> 00:31:33.799
that yes, that the baby was
born and was a beautiful baby that radiated
379
00:31:33.960 --> 00:31:37.960
light to the point that the cold
and dark room was filled with light until
380
00:31:38.000 --> 00:31:42.240
it became warm by that beautiful creature
and that her hair became blonde white,
381
00:31:42.480 --> 00:31:48.319
completely growing to the point where she
could wrap the creature with her own hair
382
00:31:48.319 --> 00:31:56.759
even more assured that the creature,
at a certain point had become light and
383
00:31:56.799 --> 00:32:02.039
had gone to heaven. That'
s why I didn' t have it.
384
00:32:04.759 --> 00:32:08.960
As proof of this, he brought
a series of pieces of blond hair
385
00:32:09.000 --> 00:32:14.640
that became relics. The nuns who
were nearby asked him to have one or
386
00:32:14.720 --> 00:32:17.319
the other, and the agent of
the nobility also asked for it, because
387
00:32:17.400 --> 00:32:22.559
there were those who believed it and
there were those who were sure that this
388
00:32:22.559 --> 00:32:25.960
was a pseudo yess, a psychological
pregnancy. But there was, too.
389
00:32:27.079 --> 00:32:31.359
Those who noticed a small detail when
the midwives came again to check it,
390
00:32:32.440 --> 00:32:39.240
noticed that this woman had breastfed,
had breastfed in some way, had been
391
00:32:39.279 --> 00:32:43.920
nursing a creature, but obviously,
there had not been much time for her
392
00:32:44.000 --> 00:32:46.920
to do so. And yet when
they reviewed it again, they were able
393
00:32:47.880 --> 00:32:52.880
to testify that this woman had not
known a man and had not given light.
394
00:32:54.720 --> 00:32:59.400
Of course that became a mystical birth
and, being a birth itself,
395
00:32:59.519 --> 00:33:06.480
the degree of holiness of this woman
continued to grow and then very crazy things
396
00:33:06.519 --> 00:33:10.279
passed, like that time when the
doubts began. Well, it' s
397
00:33:10.440 --> 00:33:14.920
or it' s not holy.
Or she is not holy, because these
398
00:33:14.960 --> 00:33:19.440
stitches suddenly give me the outburst and
I hear noises or began rumors that secretly
399
00:33:19.640 --> 00:33:23.720
they were carrying her food, because
how to explain to someone who has not
400
00:33:23.799 --> 00:33:29.559
eaten for twenty years and then the
doubt arises, so the help of the
401
00:33:29.599 --> 00:33:32.400
Franciscan order, which sends a group
of monks who are going to guard the
402
00:33:32.400 --> 00:33:37.559
door, the door of this woman' s room her cell, arises.
403
00:33:38.160 --> 00:33:43.039
The cell had no exit to the
outside because there was a series of bars,
404
00:33:43.880 --> 00:33:46.440
only a small door to the front
and this woman slept on the floor,
405
00:33:46.680 --> 00:33:50.640
on a mat, not even in
a bed, nor anything a mat.
406
00:33:51.640 --> 00:33:58.400
The guards show up and stay there
alternating so they won' t sleep
407
00:33:58.480 --> 00:34:02.119
in the morning. When you open
the door to boom it' s not
408
00:34:02.119 --> 00:34:07.960
gone when you start looking for it. They find it a little beyond the
409
00:34:08.039 --> 00:34:12.199
garden, in some small trees,
some little eggs that were out there.
410
00:34:12.360 --> 00:34:17.199
There he is under a sleeping tree. He had left his room. She
411
00:34:17.280 --> 00:34:22.039
had passed through the front door,
which was the back door, the door
412
00:34:22.079 --> 00:34:25.480
that she was sheltered in an old
door with a padlock prevented her from going
413
00:34:27.039 --> 00:34:30.960
out, she had gone out,
she had reached the orchard that also had
414
00:34:30.960 --> 00:34:35.280
to cross another barrier. It was
impossible for a person, if he did
415
00:34:35.360 --> 00:34:37.400
not have permission to do so and
the keys, to have come out and
416
00:34:37.400 --> 00:34:45.400
yet they went to find her there. This obviously caused even more trouble for
417
00:34:45.400 --> 00:34:49.760
the poor abbess who was there instigating
because now this woman had demonstrated these amazing
418
00:34:49.800 --> 00:34:57.519
powers and so far you will wonder
what I am telling you about the life
419
00:34:57.599 --> 00:35:01.880
of a saint I do not assure
you that do not lose sight of the
420
00:35:02.360 --> 00:35:07.719
fact that during all this time this
woman still had these visions, that of
421
00:35:07.800 --> 00:35:12.639
the young man and that of the
knight that of dark complexion. There was
422
00:35:12.760 --> 00:35:17.679
little talk of that and then the
time came when the choice of the abbess
423
00:35:17.719 --> 00:35:23.480
would be made. It was a
complex issue. The choice of an abbess
424
00:35:24.199 --> 00:35:28.639
depends on the order itself. It
is the nuns themselves who choose the abbess
425
00:35:28.679 --> 00:35:32.800
and abbess that there was at that
time Sister Elizabeth, if I am correct,
426
00:35:32.920 --> 00:35:37.920
was a woman who had some health
problems already and so on, and
427
00:35:37.960 --> 00:35:43.400
when they propose that she be Magdalena, she rejects him immediately and says no.
428
00:35:44.000 --> 00:35:45.639
Me. No, I can'
t be an abbess. I don
429
00:35:45.760 --> 00:35:50.800
' t have that facility to be. I' m not the one who
430
00:35:50.960 --> 00:35:52.880
won' t do that to me
to be an abbess. I' m
431
00:35:52.000 --> 00:35:54.639
the smallest of them all. Which, by the way, was not so
432
00:35:54.719 --> 00:36:00.320
true because for several years she had
been a discreet nun, a nun with
433
00:36:00.559 --> 00:36:04.079
a black veil, discreet, that
is, of the advisers of the Abbess.
434
00:36:04.239 --> 00:36:07.639
I knew perfectly well how this moved. The discreet sisters were this group
435
00:36:07.639 --> 00:36:12.239
that accompanied the Abbess always. So
I knew the business, I knew it,
436
00:36:12.360 --> 00:36:15.960
but I wanted to pass like the
saint and I didn' t want
437
00:36:16.039 --> 00:36:22.400
to accept totally that you make the
choice and win. And that changes dramatically,
438
00:36:22.480 --> 00:36:29.000
because suddenly the rules change and it
becomes so weird that it would scratch
439
00:36:29.119 --> 00:36:34.920
almost in the perverse. Suddenly she
makes one nun kneel and make the sign
440
00:36:35.000 --> 00:36:38.119
of the cross on the other'
s shoes with her tongue. Suddenly she
441
00:36:38.199 --> 00:36:44.519
makes the sisters kneel and advance on
some boards on which they had nailed,
442
00:36:44.840 --> 00:36:47.840
some nails, they had sanded the
tip, but they were the tips of
443
00:36:47.840 --> 00:36:51.920
the nails and there they had to
go on their knees. Or they had
444
00:36:51.960 --> 00:36:55.519
to make the tour from the area
where the refectory was, the dining room
445
00:36:55.559 --> 00:37:00.960
to the chapel on their knees,
Or they had to be applied if smooth,
446
00:37:00.559 --> 00:37:04.199
on the legs, on the waist, on the breasts. But also,
447
00:37:04.280 --> 00:37:07.679
obviously, they had to do it
with the light, with the candles
448
00:37:07.760 --> 00:37:09.519
lit or during the day in the
courtyard. In the eyes of everyone,
449
00:37:09.559 --> 00:37:15.840
and that was very critical, there
were those who thought that it was rude
450
00:37:15.880 --> 00:37:19.960
to do that was GROSS sometimes put
them to work on things that did not
451
00:37:19.960 --> 00:37:25.559
belong to them. We went on
and on to ensure that she did not
452
00:37:25.599 --> 00:37:30.159
taste food except Communion. All this
attracted the eyes of many people, of
453
00:37:30.239 --> 00:37:35.840
course, but on the one hand, there were the nobles who continued to
454
00:37:35.920 --> 00:37:39.239
see her as a living saint and
kept bringing money and gifts to the point
455
00:37:39.360 --> 00:37:43.159
that this convent had so much money
that it paid for the construction of the
456
00:37:43.159 --> 00:37:46.440
cathedral. With the money that this
holy nun in life had brought, the
457
00:37:46.480 --> 00:37:51.000
cathedral was paid for. But everything
was very rare, because this person suddenly
458
00:37:51.079 --> 00:37:53.400
at night was locked up and there
were noises and laments and they wanted it
459
00:37:53.400 --> 00:37:58.519
to be her punishments, but they
were weird noises, if you understand what
460
00:37:58.519 --> 00:38:05.800
I mean by weird. Yet she
was again elected some time later, when
461
00:38:06.480 --> 00:38:09.639
the new election won again. So, on the one hand, there was
462
00:38:09.679 --> 00:38:12.960
criticism and, on the other,
not so much. Besides, he took
463
00:38:13.000 --> 00:38:17.440
some things away. Normally, the
nuns' confession was made through a sort
464
00:38:17.719 --> 00:38:23.719
of closed thing with cloth. The
priest couldn' t see the nun.
465
00:38:24.039 --> 00:38:29.199
The nun could not see the priest' s confessions, but she demanded that
466
00:38:29.239 --> 00:38:31.559
this be removed and that the confessions
be direct. But, in addition to
467
00:38:31.559 --> 00:38:37.719
that, she demanded that more be
punished, that the nuns be punished further
468
00:38:37.880 --> 00:38:42.559
and confess and confess to her by
then she decide the punishment. And that
469
00:38:42.639 --> 00:38:47.119
became crazy, because it seemed like
a house of torment. This drew the
470
00:38:47.119 --> 00:38:52.639
attention of many and, of course, the attention of the Church itself.
471
00:38:52.639 --> 00:38:57.840
And that' s where very rare, good, rarer stories arise, like,
472
00:38:58.000 --> 00:39:02.840
for example, when one day she
urgently asks for a tray of water,
473
00:39:04.360 --> 00:39:07.440
a mess with water to put her
feet in, the sisters come running
474
00:39:07.519 --> 00:39:12.920
and put it on and she puts
her feet in and she starts to come
475
00:39:12.960 --> 00:39:15.679
out with water, steam, as
if they were hot fathoms, as if
476
00:39:15.679 --> 00:39:17.760
she had put the embers of the
fire. So that begins to come out
477
00:39:17.840 --> 00:39:22.119
and confesses to them that he had
just gone on a mystical journey, in
478
00:39:22.440 --> 00:39:28.159
an ecstasy, he had gone to
heaven, to purgatory and hell and on
479
00:39:28.159 --> 00:39:30.920
returning from hell, well, he
had hot feet. You or I would
480
00:39:30.960 --> 00:39:37.199
say crazy right now. And you, who are listening to me, surely
481
00:39:37.320 --> 00:39:40.880
think that all this doesn' t
make sense, that even to talk about
482
00:39:42.000 --> 00:39:45.400
mystics you have to make some sense. And here it would seem that there
483
00:39:45.400 --> 00:39:50.639
was no such thing, because suddenly
this woman says that San Francisco appeared to
484
00:39:50.679 --> 00:39:54.079
her and told her that she no
longer has to confess, which the Church
485
00:39:54.159 --> 00:40:00.159
does not like at all. And
then she suddenly comes up with the idea
486
00:40:00.199 --> 00:40:04.000
that she is the one who has
to confess to others and begins to ask
487
00:40:04.039 --> 00:40:08.800
that they confess with her, giving
acquittal to the other nuns as if she
488
00:40:08.880 --> 00:40:14.079
were a priest, which puts the
Church on the head. And it is
489
00:40:14.199 --> 00:40:17.880
when the new choice comes and it
turns out that he no longer wins it,
490
00:40:19.960 --> 00:40:24.920
he wins the old abbey, which
makes all this mystical air begin to
491
00:40:24.960 --> 00:40:30.719
fall and questions begin to arise.
What really happened there, what was all
492
00:40:30.880 --> 00:40:36.639
this and she knows something the abbess
wears rough, because before, when she
493
00:40:36.679 --> 00:40:39.559
went into ecstasy, they took her
and laid her there in her room,
494
00:40:39.920 --> 00:40:43.800
there with her little blanket. But
now you go into ecstasy and there where
495
00:40:43.880 --> 00:40:46.960
she gave you, there you stay
and when you wake up or when you
496
00:40:47.000 --> 00:40:52.079
come back from your trip to see
what you do and sometimes when the abbess
497
00:40:52.159 --> 00:40:58.360
is in a good mood, she
asks her to pass tiled on the floor
498
00:40:58.400 --> 00:41:00.199
of the refectory, making the sign
of the cross with her tongue. That
499
00:41:00.320 --> 00:41:04.480
' s where all the nuns walk. There, of course, he doesn
500
00:41:05.480 --> 00:41:09.280
' t eat anything in theory,
so he doesn' t go to the
501
00:41:09.320 --> 00:41:13.119
refectory and there' s no food
in his room. And that' s
502
00:41:13.159 --> 00:41:16.760
when research starts and there starts to
be a weird feeling, a feeling that
503
00:41:16.960 --> 00:41:22.840
something wasn' t right. And
this is where the ugly begins in the
504
00:41:22.880 --> 00:41:27.039
year of our lord of 1,
500 forty- three, Sister Magdalene of
505
00:41:27.119 --> 00:41:31.559
the Cross, sick, sick of
gravity. This is the situation that becomes
506
00:41:31.599 --> 00:41:36.159
evident that he will not survive,
so it is asked that a priest enter
507
00:41:36.320 --> 00:41:40.880
to give confession there to his own
cell, the nun is lying in his
508
00:41:40.960 --> 00:41:45.760
bed, but as soon as the
priest places the stole to make the confession
509
00:41:45.760 --> 00:41:51.800
and approaches her. He begins to
react in a violent way, to twist
510
00:41:51.840 --> 00:41:53.719
and do strange things to the point
where that poor priest, when he is
511
00:41:53.800 --> 00:41:57.320
making the sign of the cross,
has to turn back, because the woman
512
00:41:57.320 --> 00:42:00.360
is floating in the air and I
am not inventing it and not the nun
513
00:42:00.800 --> 00:42:04.039
invented it, but the priest who
was there and the witnesses who were around,
514
00:42:04.599 --> 00:42:07.760
the other nuns who were watching the
scene horrified, ran all this.
515
00:42:08.719 --> 00:42:14.000
Something was registered at the time It
wasn' t right. And it is
516
00:42:14.039 --> 00:42:17.199
when that priest begins to realize that
something in that woman was neither holy,
517
00:42:17.320 --> 00:42:22.000
nor pious, nor Jesus Christ,
nor anything like it because this woman reacts
518
00:42:22.079 --> 00:42:32.400
as if she were attacked by demons
and then the trials come. Magdalena twists
519
00:42:32.440 --> 00:42:38.360
at any religious sign. And yet, when one of these friars comes and
520
00:42:38.480 --> 00:42:44.519
shoves a huge needle into his foot, he barely moves Let' s go,
521
00:42:44.719 --> 00:42:47.599
he didn' t even notice.
They pull out the needle and bleed
522
00:42:49.239 --> 00:42:52.159
profusely, insert it into another as
if nothing, as if they were not
523
00:42:52.199 --> 00:42:54.480
even touching the sole of his foot. Pull out the needle and bleed again
524
00:42:54.800 --> 00:43:00.599
proof that there was something there,
that there was a wound. But that
525
00:43:00.679 --> 00:43:07.000
monk suddenly and discreetly dips the needle
in a little bit of holy water that
526
00:43:07.079 --> 00:43:10.239
he has right over there, sticks
it to his foot, and then screams
527
00:43:10.320 --> 00:43:15.960
and voices and is horrified And,
obviously, that makes them have to bring
528
00:43:16.000 --> 00:43:19.800
now a new priest who is an
exorcist who begins to be an exorcism.
529
00:43:20.360 --> 00:43:23.719
The Roman ritual was not yet established
it is one thousand six hundred and fourteen,
530
00:43:23.920 --> 00:43:28.679
but there were his prayer books that
they had and began to speak with
531
00:43:28.679 --> 00:43:30.639
it. And that' s when
weird things start to come up. The
532
00:43:30.639 --> 00:43:34.840
moment the priest says in the name
of Jesus Christ, I command you to
533
00:43:34.920 --> 00:43:40.239
leave this woman' s body there
is an outburst of phenomena. As prayers
534
00:43:40.280 --> 00:43:45.199
and imprecations went by. Suddenly they
could know that one of the demons that
535
00:43:45.280 --> 00:43:51.800
occupied that body was Balvan. Balvan
was not the first time that that name
536
00:43:51.840 --> 00:43:57.280
was heard was already inscribed in the
old books. He was a known man
537
00:43:57.360 --> 00:44:01.920
and the second demon to inhabit that
body was Patorrio. That' s how
538
00:44:01.960 --> 00:44:05.719
he showed up, but there was
more. This motivated a solemn exorcism.
539
00:44:07.800 --> 00:44:12.159
The solemn exorcism was to find out
what had happened there. And it was
540
00:44:12.159 --> 00:44:19.599
terrible, because during the interrogations of
the solemn exorcism, this woman openly confessed
541
00:44:19.719 --> 00:44:22.360
that she knew that it was not
Jesus Christ who was with her, that
542
00:44:22.639 --> 00:44:29.320
when she was a child, after
what happened, when she crucified herself and
543
00:44:29.440 --> 00:44:34.159
fell And all this, when she
made her healing, those two fingers that
544
00:44:34.159 --> 00:44:37.519
had become tiny and had never developed, were the mark. You remember that
545
00:44:37.599 --> 00:44:43.199
anyone who makes a pact is left
with a mark, whether it is a
546
00:44:43.679 --> 00:44:47.079
sign on the face or on the
body. In this case it was the
547
00:44:47.079 --> 00:44:52.039
fingers. She knew. As time
passed he realized that that which was there
548
00:44:52.079 --> 00:44:57.000
was not a heavenly vision, far
from it, but the demon itself that
549
00:44:57.079 --> 00:45:01.159
offered him great fame and prestige and
all that he would have wished in exchange
550
00:45:01.199 --> 00:45:06.760
for his obedience, just as I
tell him that handsome young man dressed in
551
00:45:07.239 --> 00:45:15.320
a single one. It wasn'
t that. Then those other acts began.
552
00:45:15.719 --> 00:45:22.320
After having participated in the ordination,
he began to have sexual encounters with
553
00:45:22.440 --> 00:45:28.920
that demonic entity. In the evening, when the religious sisters listened to the
554
00:45:28.960 --> 00:45:32.199
laments in their room, they were
not like thaws that they were beating or
555
00:45:32.199 --> 00:45:38.360
something, but because of the endless
meetings they had with the devil and encounters
556
00:45:38.400 --> 00:45:44.800
of an erotic character. The creature
he had carried within was not a creature
557
00:45:44.920 --> 00:45:51.400
taken away from the most high,
but from the devil and had become smoke
558
00:45:51.480 --> 00:45:55.639
and had gone down. All this
she revealed herself. She accepted that the
559
00:45:55.719 --> 00:45:59.760
covenant had been a deception to her
and that, as a child, she
560
00:45:59.920 --> 00:46:02.519
had not realized what she was getting
into, but that later, when she
561
00:46:02.559 --> 00:46:07.199
was a fully conscious adult, she
realized what was happening, accepted it,
562
00:46:07.639 --> 00:46:15.039
accepted it. He wanted to move
on, because on that basis he could
563
00:46:15.199 --> 00:46:20.079
know those secrets, how he could
know things about the future that the demons
564
00:46:20.119 --> 00:46:25.239
themselves were telling him to come and
it was no longer only with the appearance
565
00:46:25.400 --> 00:46:30.320
of the young Man of Morena complexion, who was a young and beautiful man,
566
00:46:30.920 --> 00:46:32.960
as she said, but had already
become the demon itself, with a
567
00:46:32.960 --> 00:46:37.239
hellish face, a toothed mouth,
horns, etc, who arrived and attacked
568
00:46:37.320 --> 00:46:40.679
her in a way that he had
never imagined and did things and so on.
569
00:46:40.760 --> 00:46:45.519
That' s what nuns heard.
But there was no such fast.
570
00:46:46.280 --> 00:46:52.039
There wasn' t. The devil
gave him food. The devil had brought
571
00:46:52.119 --> 00:46:57.559
him the consecrated hosts. Well,
in this case they were freaks that she
572
00:46:57.599 --> 00:47:02.559
placed in her mouth to pretend she
was a mystical communion during the rituals of
573
00:47:02.599 --> 00:47:07.440
exorcism that were going on day after
day. That was manifesting itself with another
574
00:47:07.880 --> 00:47:13.360
heap of phenomena, from avoidance,
tongues, super strength, all that,
575
00:47:13.719 --> 00:47:20.760
sansonism, cenoology. Let' s
go with the classic signs of demon possession.
576
00:47:22.639 --> 00:47:25.280
The problem is that this was the
Holy Woman, who had brought wealth,
577
00:47:25.559 --> 00:47:30.320
this convent, who had built the
cathedral, who had made and disposed
578
00:47:30.320 --> 00:47:35.320
of it around here, who had
received the queen and whose habit had enveloped
579
00:47:35.360 --> 00:47:40.960
the future king what are you doing
with this? You may think right now
580
00:47:42.679 --> 00:47:45.599
that much of what was said was
false, that it was accusations of envy.
581
00:47:45.960 --> 00:47:50.440
And yes, to a large extent
it may have been that when the
582
00:47:50.639 --> 00:47:54.679
new abbess takes office, her immediate
action is revenge against Magdalena de la Cruz.
583
00:47:55.400 --> 00:47:59.800
But on the other hand, she
recognized him. It was not a
584
00:47:59.840 --> 00:48:05.480
confession under torture, it was a
confession during an exorcism and it was not
585
00:48:05.599 --> 00:48:12.280
the idea to mistreat her in any
of this. She freely confessed and confessed
586
00:48:12.320 --> 00:48:19.000
for a simple reason. When she
became aware of what was happening that demonic
587
00:48:19.079 --> 00:48:24.039
presence, she confessed that it would
only be forty years, because, according
588
00:48:24.079 --> 00:48:30.400
to the belief of the time,
the divine works are perpetual, but the
589
00:48:30.519 --> 00:48:37.960
works of the devil have a time
and past that time are finished and thanks
590
00:48:37.000 --> 00:48:42.239
to the completion of that, she
was able to confess what she had lived
591
00:48:42.280 --> 00:48:45.559
and could speak of the same thing
and that was taken into account by the
592
00:48:45.599 --> 00:48:49.519
inquisition itself, which had already taken
over this. After the exorcism, she
593
00:48:49.519 --> 00:48:53.000
was handed over to the inquisition to
review the case. And this is how
594
00:48:53.079 --> 00:48:59.480
more research begins and knowledge is taken
of those portents, of those phenomena that
595
00:48:59.480 --> 00:49:02.760
had occurred in childhood and is being
taken note of all of this. Questions
596
00:49:02.840 --> 00:49:09.199
are asked that she answers clearly,
accepting her guilt and asking to be sent
597
00:49:09.239 --> 00:49:14.880
to the bonfire, which is denied. He is denied because being sent to
598
00:49:14.920 --> 00:49:20.400
the bonfire would be a sign of
holiness that he did not deserve to die
599
00:49:20.400 --> 00:49:23.719
at the bonfire. It would have
been a quick atonement he didn' t
600
00:49:23.719 --> 00:49:30.360
deserve. They didn' t kill
her. He was found guilty for confession
601
00:49:31.039 --> 00:49:37.119
and accumulated evidence. This meant that
he would be brought to punishment. And
602
00:49:37.199 --> 00:49:45.440
yes, the punishment was basically to
take her to the public square without her
603
00:49:45.440 --> 00:49:50.239
head covered, wearing a rope around
her neck, carrying a series of things
604
00:49:50.239 --> 00:49:53.639
that were offensive, a candle and
standing there before the eyes of all people
605
00:49:53.679 --> 00:49:59.639
as long as a long mass lasted. After that, she was sent to
606
00:49:59.719 --> 00:50:05.400
another convent where she was ordered to
be the last in everything and did it
607
00:50:06.400 --> 00:50:09.480
in a cloistered convent where she would
not talk to anyone again and there she
608
00:50:09.519 --> 00:50:14.800
was sent and assumed the position of
being the last in anything that was going
609
00:50:14.840 --> 00:50:16.079
to be done. That would be
the last one. If there was a
610
00:50:16.119 --> 00:50:22.599
task to do, it would be
she who did the worst task, the
611
00:50:22.599 --> 00:50:24.159
most detestable, and did it until
the day of her death. He died
612
00:50:24.159 --> 00:50:28.239
in 1, 500 sixty. If
I' m right, he must have
613
00:50:28.360 --> 00:50:31.960
had a seventy- three- year- old ossam when he died. During
614
00:50:32.079 --> 00:50:37.119
all that time there was no complaint
ever again near her. However, it
615
00:50:37.920 --> 00:50:42.880
happened to history as the Devilâ
s Nun or the Devilâ s Saint,
616
00:50:43.960 --> 00:50:46.639
and some of the things that happened
there. Throughout these confessions and interrogations
617
00:50:46.679 --> 00:50:53.840
they became a constant within the paranormal
and demonic casuistics of the time that were
618
00:50:54.320 --> 00:51:02.480
recorded. In many cases these phenomena
were repeated, for example, the marking
619
00:51:04.039 --> 00:51:08.480
of the fingers, the deception,
the teaching to deceive why he had done
620
00:51:08.480 --> 00:51:12.400
good, it was very simple,
She was a very humble woman who wanted
621
00:51:12.519 --> 00:51:15.400
to have fame, who wanted to
have all that and accepted the deal.
622
00:51:16.079 --> 00:51:21.440
I knew who you were talking to, what you' d think about it.
623
00:51:22.320 --> 00:51:25.440
And let me tell you that a
lot of this is preserved. Much
624
00:51:25.480 --> 00:51:30.800
of this that I have told you
is still at least two copies of the
625
00:51:30.920 --> 00:51:35.880
original file of the inquisition, a
legaho that is four hundred and bill of
626
00:51:35.960 --> 00:51:39.280
years old where all these things that
I have told you were written down.
627
00:51:39.960 --> 00:51:44.559
She confessed so that everything was being
taken note and recorded on a sheet that
628
00:51:44.639 --> 00:51:51.760
was left for posterity. Of course
what she was saying was this. I
629
00:51:51.840 --> 00:51:53.639
don' t know if it would
be true. You have the best opinion,
630
00:51:55.159 --> 00:52:34.719
very good night and rest in peace
or n o r
1
00:00:00.280 --> 00:00:05.519
On the third day of May of
1, 500 forty- six in Spain,
2
00:00:06.040 --> 00:00:13.199
in Cordoba, province of Andalusia,
a trial was held, an inquisitorial
3
00:00:14.039 --> 00:00:18.160
trial, that is, of the
Spanish inquisition. The trial as such was
4
00:00:18.160 --> 00:00:23.519
led neither more nor less by Cardinal
Jiménez, who was one of the most
5
00:00:23.519 --> 00:00:27.960
prominent figures, not only of the
Inquisition, but in general, of the
6
00:00:28.000 --> 00:00:36.240
Spanish Catholic Church. It was a
strange trial, a trial that at the
7
00:00:37.159 --> 00:00:41.759
same time had put people in favor
of the inquisition and people severely against it.
8
00:00:43.240 --> 00:00:46.960
And that' s because the person
who was going to be prosecuted was
9
00:00:46.960 --> 00:00:51.000
an old woman. We' re
going for sixty- one years, a
10
00:00:51.000 --> 00:00:57.280
woman. But what was even more
worrying to the Church herself is that this
11
00:00:57.399 --> 00:01:02.479
woman was nothing but a nun and
nun who had been considered a saint in
12
00:01:02.600 --> 00:01:07.799
life. And, in addition to
being considered holy in life, he had
13
00:01:07.840 --> 00:01:15.879
been recognized as a person of great
piety and special endowments, to the point
14
00:01:15.879 --> 00:01:19.239
where the nobility itself, including the
King and Queen of Spain, had come
15
00:01:19.280 --> 00:01:26.959
to ask for prayers from this person
who was now to be tried. But
16
00:01:26.040 --> 00:01:30.680
worst of all, the motive for
the prosecution was a pact with the devil.
17
00:01:32.680 --> 00:01:38.000
As I am telling you, covenant
with the devil, and not only
18
00:01:38.079 --> 00:01:42.400
was it a classic question of the
inquisition of applying torments to you and you
19
00:01:42.439 --> 00:01:49.439
confess. Not in this case had
confession come before, since a thousand nine
20
00:01:49.439 --> 00:01:53.879
hundred forty- four, two years
ago, this woman, after an exorcism,
21
00:01:55.400 --> 00:02:12.240
had confessed incredible things. Companion.
We begin accounts of the dark side,
22
00:02:12.319 --> 00:02:30.919
beings, strangers, unexplainable events,
divers stories that other minds prefer to
23
00:02:30.919 --> 00:02:39.400
ignore. It all begins in one
thousand four hundred and eighty- seven,
24
00:02:39.800 --> 00:02:46.400
an extraordinarily poor artisan family lives in
Cordoba, in the province of Andalusia,
25
00:02:46.520 --> 00:02:53.240
at a time when it was still
Moorish territory, Arab territory where wars had
26
00:02:53.240 --> 00:02:57.000
come after wars, destruction. She
was one of the many daughters in the
27
00:02:57.000 --> 00:03:04.479
family. They were large families.
When she was born she was called Magdalene,
28
00:03:05.080 --> 00:03:09.080
in attention to Mary Magdalene, who
was somehow a special woman in the
29
00:03:09.199 --> 00:03:14.599
Bible text and who also represented the
person who repented. But the parents didn
30
00:03:14.639 --> 00:03:16.960
' t think much about it.
They just liked the name and so they
31
00:03:17.000 --> 00:03:23.919
put it. They were so anonymous
people that even the parents' names didn
32
00:03:24.479 --> 00:03:29.800
' t go down in history.
That gives you an idea of the kind
33
00:03:29.840 --> 00:03:35.919
of people who were so humble,
so poor. The fact is that this
34
00:03:36.000 --> 00:03:43.439
creature begins very soon to develop strangers, habits, very soon at two or
35
00:03:43.560 --> 00:03:51.439
three years. He speaks perfectly and
has learned to pray and has learned to
36
00:03:51.960 --> 00:03:55.520
pray. Let' s put it
that way. She is a little girl,
37
00:03:55.759 --> 00:04:00.400
and yet she shows these strange signs
that are seen by the parents with
38
00:04:00.520 --> 00:04:09.280
intrigue and a certain distrust, such
a little creature that starts with religious issues
39
00:04:09.360 --> 00:04:12.439
and starts that she wants to go
to church and all this and gets more
40
00:04:12.520 --> 00:04:18.920
and more complicated in one day of
a procession something very strange happens. He
41
00:04:19.000 --> 00:04:25.639
goes through the procession with his censers, with the bells, with the most
42
00:04:25.720 --> 00:04:30.040
holy sacrament opposite, there they show
him. People come back and this is
43
00:04:30.120 --> 00:04:33.600
a little girl. At that time, I' d be about four years
44
00:04:33.600 --> 00:04:36.240
old and maybe five years old.
People are passing in front of the house
45
00:04:36.959 --> 00:04:43.519
of these potters, these artisans.
And the little one can' t see
46
00:04:43.600 --> 00:04:47.439
through the window. He can'
t see through the window. He fervently
47
00:04:47.639 --> 00:04:55.439
desires that he may reach out to
see it, but he cannot. And
48
00:04:55.519 --> 00:05:00.800
then he knows what happens before the
astonishment of many of those people, the
49
00:05:00.800 --> 00:05:06.000
wall opens to let the little girl
see to pass the sacrament and, of
50
00:05:06.000 --> 00:05:12.800
course, that generates an avalanche of
words of astonishment and surprise and so on,
51
00:05:13.040 --> 00:05:15.040
to the point that the priest has
to ask attention and continue in this.
52
00:05:15.079 --> 00:05:19.000
But he himself would be marked by
that strange vision where the wall opens
53
00:05:19.040 --> 00:05:27.279
and there is a little girl watching
them pass that follows. I would like
54
00:05:27.759 --> 00:05:30.759
to make it clear to you that
much of what I am going to tell
55
00:05:30.800 --> 00:05:35.759
you can be called into question or
may have an explanation. I' m
56
00:05:35.879 --> 00:05:40.800
not securing anything, just telling the
story. The fact is that that little
57
00:05:41.120 --> 00:05:46.399
muffin girl is still very fervent and
when she is five years old, she
58
00:05:46.680 --> 00:05:50.920
is such a fervor that she barely
ends up with a little thing that she
59
00:05:50.959 --> 00:05:54.959
has been commissioned and runs out to
get into the Church and be there praying.
60
00:05:56.560 --> 00:05:59.560
It' s a very rare thing. People have noticed this and come
61
00:05:59.639 --> 00:06:04.680
to their attention. But that is
where the strangest story begins, because in
62
00:06:04.759 --> 00:06:09.319
one of those moments when the Church
arrives to pray, she suffers an ecstasy,
63
00:06:10.680 --> 00:06:16.279
a mystical ecstasy is absent. But
at the same time, she inside
64
00:06:16.360 --> 00:06:20.600
and strangely, is aware of everything, and that is when she is visited
65
00:06:20.720 --> 00:06:26.439
by an image she interprets as Jesus
Christ himself, a man who emits lights
66
00:06:26.480 --> 00:06:30.639
with a black hair, young of
great beauty, who approaches her and speaks
67
00:06:30.680 --> 00:06:36.160
to her and well, well,
well, that mystical appearance would mean a
68
00:06:36.319 --> 00:06:44.120
lot to her. He was barely
five years old at such a point that,
69
00:06:44.560 --> 00:06:48.519
at the end of that ecstasy,
far from going home, he decided
70
00:06:48.600 --> 00:06:54.680
to escape and run to a cave, a cave that was somewhere over there
71
00:06:54.720 --> 00:06:59.720
and get in there to stay in
prayer and carry on with these ecstasy.
72
00:07:00.519 --> 00:07:03.839
Of course, he is absent in
a very short time. She might have
73
00:07:03.839 --> 00:07:06.839
fallen asleep, like knowing she was
a five- year- old girl.
74
00:07:06.920 --> 00:07:11.480
But, anyway, the weirdest part
is that she doesn' t remember the
75
00:07:11.519 --> 00:07:15.920
way she came home, when the
parents are frantically looking for her and desperately
76
00:07:15.959 --> 00:07:19.959
because they' ve been lost.
The last thing they knew was that he
77
00:07:19.959 --> 00:07:24.680
had gone to church. When they
find her, she is in her bed,
78
00:07:26.360 --> 00:07:29.600
lying quietly, when the father and
mother wake her up to ask what
79
00:07:29.680 --> 00:07:32.920
happened that where she was. He
tells them that extraordinary story of having gone
80
00:07:32.920 --> 00:07:39.560
to the cave and suddenly meeting in
his room, being taken by his guardian
81
00:07:39.600 --> 00:07:44.480
angel. Although there are those who
claimed that San Francisco himself came and brought
82
00:07:46.079 --> 00:07:49.959
all this was a very strange situation, but at the same time and if
83
00:07:50.040 --> 00:07:58.360
you are careful, they could be
simple coincidences suggestions. The little girl might
84
00:07:58.439 --> 00:08:01.000
well have peeked out of one of
the cracks, from the wall of the
85
00:08:01.040 --> 00:08:03.680
house. Do not forget that these
were territories that had been hit hard by
86
00:08:03.759 --> 00:08:07.879
the war and many of these houses
had holes in the walls and similar things.
87
00:08:07.920 --> 00:08:13.360
So it might well have been that
and no one had noticed. The
88
00:08:13.439 --> 00:08:20.720
little girl could have hidden herself in
the cave because of some kind of childhood
89
00:08:20.800 --> 00:08:24.600
dream or childish illusion of becoming a
saint like all those saints who talked to
90
00:08:24.600 --> 00:08:30.000
them, because even when she was
little and even when the Mass was in
91
00:08:30.040 --> 00:08:35.519
Latin, the fact is that there
were also sermons that were made in Spanish,
92
00:08:35.759 --> 00:08:39.080
in Spanish and, therefore, she
could have heard at some point stories
93
00:08:39.120 --> 00:08:43.799
of these saints who went through hardships, tremendous and sacrifices, and she was
94
00:08:43.799 --> 00:08:46.080
looking for that very well. So
far everything goes very well and life goes
95
00:08:46.159 --> 00:08:52.000
on. But it has become famous, knows Magdalenita, this little girl.
96
00:08:52.120 --> 00:08:56.919
It has become a barbarous fame that
this light has this gift, because when
97
00:08:56.960 --> 00:09:01.840
it goes the church was completely ecstatic
to hear the divine word and while it
98
00:09:03.000 --> 00:09:07.360
is there, it is seen with
the little eyes absent and it is so
99
00:09:07.440 --> 00:09:09.759
strange everything and when it speaks,
it speaks it with so much wisdom.
100
00:09:09.120 --> 00:09:11.559
And she' s a little girl
who' s in prayer all the time.
101
00:09:13.039 --> 00:09:18.720
Come on, people start to believe
that this girl has something, something
102
00:09:18.720 --> 00:09:24.960
mystical, something holy and, of
course, there are those who come up
103
00:09:26.039 --> 00:09:28.879
to ask the baby to pray for
her son or her husband, for all
104
00:09:30.000 --> 00:09:33.679
this and in the local world she
is making a fame, a little fame,
105
00:09:33.879 --> 00:09:37.759
things that go around here and things
that go there. And suddenly someone
106
00:09:39.960 --> 00:09:43.840
comes in and asks for a favor
and someone brings a little present for the
107
00:09:43.879 --> 00:09:46.120
girl and all this goes down and
that' s how time goes on.
108
00:09:46.360 --> 00:09:50.840
And suddenly when we realize, Magdalenita
is no longer six years old or seven,
109
00:09:52.159 --> 00:09:56.320
now she is ten and she is
a little girl who, as we
110
00:09:56.399 --> 00:10:00.960
were told, was very pretty,
but she is still the same, the
111
00:10:01.080 --> 00:10:05.399
same more religiosity, the same dedication
to mystical questions and to prayers and all
112
00:10:05.399 --> 00:10:11.320
that. And when the time comes
for the first Communion, tremendous, the
113
00:10:11.440 --> 00:10:18.120
child stops eating completely for three months. There is one total in preparation for
114
00:10:18.200 --> 00:10:22.840
receiving the consecrated host and so it
does even though the mother begs, the
115
00:10:22.879 --> 00:10:28.039
father begs, does not approve of
a bite, but that is not all.
116
00:10:28.000 --> 00:10:33.639
Besides that, little Magdalene, now
about ten years old, is still
117
00:10:33.639 --> 00:10:39.159
in these rolls. That I go
to church and I pray all day long.
118
00:10:39.159 --> 00:10:43.879
The mother is desperate, but she
cannot shout at her, because people
119
00:10:43.919 --> 00:10:46.000
also come to look for her when
the day of the first Communion arrives.
120
00:10:48.679 --> 00:10:52.799
That is a very rare thing,
because when she arrives at the Church to
121
00:10:52.840 --> 00:10:56.039
present herself to the priest and gives
the girl the host she suffers a mystical
122
00:10:56.559 --> 00:11:01.080
outburst and falls to the ecstatic floor
and when she reacts, it turns out
123
00:11:01.399 --> 00:11:05.879
that she has the host in her
mouth. I mean the consecrated host.
124
00:11:07.440 --> 00:11:09.120
He' s got it in his
mouth, but the priest hasn' t
125
00:11:09.120 --> 00:11:13.879
given it to him. He didn' t put the bread there He didn
126
00:11:13.960 --> 00:11:16.799
' t get it mystically. It
is a mystical communion, of course,
127
00:11:16.919 --> 00:11:22.919
that that awakens to amazement And ah
of course everyone sees that with very big
128
00:11:22.000 --> 00:11:28.480
eyes. The priest himself is as
impressed and the people have a special treatment
129
00:11:28.559 --> 00:11:33.879
as Santa. But she knows what. She does not feel holy, she
130
00:11:33.960 --> 00:11:39.159
does not feel holy, she feels
that she does not deserve that, that
131
00:11:39.200 --> 00:11:43.240
she deserves a punishment for the sins
of humanity to achieve forgiveness. Only God
132
00:11:43.320 --> 00:11:45.679
knows what' s right in his
head. The fact is that coming to
133
00:11:45.720 --> 00:11:50.279
Casa Harta they consider that she is
Santa and all this and that she feels
134
00:11:50.320 --> 00:11:52.799
that she is not and that one
must seek forgiveness from others and piety.
135
00:11:54.440 --> 00:11:58.840
And besides, she looks pretty and
thinks she' s pretty and the first
136
00:11:58.919 --> 00:12:00.799
thing she says is I can'
t be pretty. I can' t
137
00:12:00.799 --> 00:12:03.000
be this. This is vanity is
sin and come take some nails, a
138
00:12:03.159 --> 00:12:09.840
hammer and try to crucify. I
don' t know how he did it,
139
00:12:11.279 --> 00:12:15.200
but he puts a nail in his
hand and a big one on his
140
00:12:15.200 --> 00:12:18.879
feet. The point is that,
obviously, you cannot crucify yourself. But
141
00:12:18.879 --> 00:12:24.320
that has caused him such pain and
such bleeding that he ends up fainting when
142
00:12:24.320 --> 00:12:28.440
he loses consciousness. He begins to
hang up to the point where the wound
143
00:12:28.519 --> 00:12:33.399
itself opens and ends by breaking the
tissues, by breaking the tissues and comes
144
00:12:33.440 --> 00:12:39.879
falls as he has tried to lift
a bit using a bench, ends up
145
00:12:39.919 --> 00:12:43.320
front, is unconscious and when he
falls to the floor, is hit with
146
00:12:43.399 --> 00:12:48.240
something, fractures the ribs, is
hurt horribly when they find him good.
147
00:12:48.279 --> 00:12:52.200
That' s a tragedy. She' s bathed in blood. The doctor
148
00:12:52.279 --> 00:12:54.279
' s coming to clean the wounds. Of course, remove those nails,
149
00:12:54.399 --> 00:13:03.240
all that barbarity and lie down.
They sell the wounds, put some ointment
150
00:13:03.240 --> 00:13:05.679
on it, something I don'
t know what the doctors would use back
151
00:13:05.679 --> 00:13:07.840
then. The fact is, she' s asleep in her bed. When
152
00:13:07.879 --> 00:13:11.840
suddenly, well, she reacts awake, she is seen to be healed and
153
00:13:11.919 --> 00:13:16.639
the first thing she does is tear
off her bandages to cause further bleeding and
154
00:13:16.639 --> 00:13:18.000
those of her feet as well.
And, well, the doctor has to
155
00:13:18.039 --> 00:13:22.879
come back and do the same,
but he knows what he does sneaking around
156
00:13:22.919 --> 00:13:26.279
again. As soon as no one
sees it, the bandages are removed and,
157
00:13:26.759 --> 00:13:33.480
of course, the sanitary conditions in
a poor house of this Renaissance era,
158
00:13:35.519 --> 00:13:39.799
in a town like Córdoba, were
not very good. So very soon
159
00:13:39.840 --> 00:13:43.960
he starts having an infection. The
fever, the two blows he received on
160
00:13:45.000 --> 00:13:50.519
his side and chest cause another infection. He starts recording, he starts going
161
00:13:50.639 --> 00:13:52.279
to the point where the doctor comes
and tells him they' re dying and
162
00:13:52.320 --> 00:13:58.080
I can' t do anything.
But she has there a mystical communion,
163
00:13:58.159 --> 00:14:03.080
something very rare, because in the
midst of that, of those delusions and
164
00:14:03.080 --> 00:14:09.519
of those fevers, she again has
the visit of that Jesus who has seen
165
00:14:09.559 --> 00:14:15.399
of that being of great beauty,
who approaches her and tells her not to
166
00:14:15.679 --> 00:14:18.600
worry, that it will be very
well, taking her hands holding her tightly
167
00:14:18.639 --> 00:14:28.919
and lifting her up and then she
is healed. The problem is that from
168
00:14:28.919 --> 00:14:35.080
that, in that way in which
he has held his small fingers, the
169
00:14:35.120 --> 00:14:39.279
pinky fingers would not grow any more. It is possible that it was from
170
00:14:39.279 --> 00:14:41.759
the wound, but it was only
wounded in one hand, the other not,
171
00:14:41.919 --> 00:14:48.200
and yet both fingers remained in a
ridiculously small way. People, of
172
00:14:48.240 --> 00:14:50.679
course, felt that it was because
he had touched her there, that Christ
173
00:14:50.799 --> 00:14:54.519
had held her hand and that it
was also part of the miracle. And
174
00:14:54.600 --> 00:14:58.679
this kept growing because in addition,
this girl was pointed out as knowing what
175
00:14:58.679 --> 00:15:03.279
people were saying to what people thought
without much, at least that' s
176
00:15:03.360 --> 00:15:05.960
what they were saying. We have
no way of knowing. Actually. This
177
00:15:07.000 --> 00:15:11.559
happened four hundred and eighty years ago
and there are not many written testimonies or
178
00:15:11.559 --> 00:15:13.960
anything. Therefore, the only thing
left is what was discussed later in that
179
00:15:15.039 --> 00:15:18.759
trial, which I have told you
there, what has been said there is
180
00:15:18.840 --> 00:15:22.399
the strong testimony that there is and
a couple of stories out there printed from
181
00:15:22.480 --> 00:15:28.120
the point period. The point is
that this girl goes forward and continues with
182
00:15:28.159 --> 00:15:31.759
the idea of going to the convent, of becoming a nun, of giving
183
00:15:31.799 --> 00:15:37.879
herself completely to the divinity, to
Christ, as you want to call her,
184
00:15:39.080 --> 00:15:41.919
she has that idea. The option
she has left, being a daughter
185
00:15:43.000 --> 00:15:48.759
of such a poor family, is
to become a clairvoyant dependent on the nuns
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of the Franciscans. In that case, the Clares did not ask for a
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dowry, but they entered certain conditions, which practically went into domestic work,
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but from there they could go on
to become nuns. In other associations.
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Obviously, it was difficult, because
it required paying a dowry, giving money
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in exchange for letting him in.
This girl does it, but don'
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t lose sight that in these dreams
she has had these images that go to
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her, that come to her and
tell her things and that ask her to
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do certain things. Not only is
the image of the Christ that radiant of
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the black hair, sometimes also accompanied
by this other man of color, a
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man of color the dark skin that
accompanies him. I remember an episode of
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something we were talking about a little
African- descendant boy and it has a
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lot to do with it. The
point is, she' s still committed
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to entering the convent, and that
wasn' t so hard for her.
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He knows for two main reasons.
The first, because they were the clairvoyances
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that allowed that. And the second, because they were very famous, was
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almost considered as the Saint of Cologne, for her gifts of wisdom, of
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prayer, of giving of mercy,
of sacrifices, because this little girl,
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even though she was at home,
still used to be fasting, used to
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be self- punished in the ways
within her reach. And all this had
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brought Santa' s fame to him. So when the convent finds out who
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it is and all that accepts it
and lets it in as Novice, it
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is very young. At that time, when he entered as Novicia, very
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young, the entrance to the convent
would be in 1, 500 four of
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seventeen years old and went to the
convent of Santa Isabel de los Angeles in
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Cordoba. Precisely that convent that we
have behind us and since it has arrived
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has begun to do things that were
unusual. He was barely seventeen years old,
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yet he spoke of mercy and fulfilled
it, died, reported openly,
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but also did things that others would
not do. For example, he was
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carrying a cross all over the courtyard
of the convent, which was not very
215
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well seen. And yet, all
of a sudden, he did the tasks
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that no one wanted to do,
the dirty things, the things that were
217
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considered inappropriate or denigrating. She made
them and sometimes knelt and kissed the feet
218
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of others and then put cilia and
lilies on her legs. To hurt himself,
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he slammed his back. It was
something I' d done before.
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It was well known that when he
was about sixteen years old, he used
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to hurt his back by slamming himself
that disappeared the next day. I insist
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I can' t be sure it
was true. I' m just telling
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a story. But here comes the
weird part of all this. While,
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on the one hand, she seemed
so perfect, so pure, so pious
225
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for all these things, on the
other hand, it was shocking that she
226
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made it public. It was strange
to see her flogging in front of her
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partners. That wasn' t done. If someone was going to apply a
228
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punishment for some petty thing he had, he would do it in private,
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but she made it public. In
addition, he did things as strange as
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taking off his shoes, watering broken
glass and walking on glass internally. She
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has continued to have the visions,
the visions of this character that assures her
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that everything will be fine as long
as she does what this person says or
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this being that appears to her and
she does. And that' s how
234
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unusual things start to happen. Suddenly
this girl starts praying and turns around and
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tells someone today she' s going
to die. Suddenly, when someone comes
236
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to visit the convent, she comments
without knowing who is there, because she
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remembers that these convents were completely closed. So the visit was over there and
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there was a caring nun who was
watching over what was being talked about on
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the lathe or where these species of
locutories were. There was a nun who
240
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looked after, there was the doorman, and there was the guard who watched
241
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that nothing inappropriate was said. So
she didn' t have to approach and
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yet she knew who was and could
say things about those people. And this
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was again creating this halo of mystery, this aura of grandiosity, to the
244
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point that it became famous, very
famous. People began to approach to ask
245
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if they could talk to the saints, if they could ask the saint a
246
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favor. But now it was no
longer in the Community, in its place
247
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where it was born. Now they
were people of the great city, some
248
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of them of great economic capacity,
who came to leave money for the Holy
249
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One to pray for them or come
to ask them things. And this was
250
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becoming more and more and more,
because everyone knew that this pious saint had
251
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contact with the souls of purgatory,
as I tell her. It was rumored
252
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that she could speak to the people
who were in purgatory, the blessed souls
253
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of purgatory, those who have died
and who have not migrated to heaven,
254
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but are not guilty enough to go
to hell. It is this intermediate point
255
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of Catholic eschatology. It is a
place where those sinful souls are theoretically,
256
00:21:41.759 --> 00:21:44.599
but not so sinful. And the
fact is that she could talk to them,
257
00:21:45.079 --> 00:21:51.000
help them, and then people came
back and asked to know from their
258
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family member X that he had died, from a stone, from Juanito,
259
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whomever he was from, and she
told them that she would look for them
260
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and help them and then come with
news. But they were strange things.
261
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And not only do I mean that
they turned out strange, because in itself
262
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saying that you talk to the dead
in purgatory is strange, but saying that
263
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they talked to the stone that had
died six months ago and sent specific errands,
264
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with key news, let' s
go, it revealed things that had
265
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no way of knowing through natural ways. And that became even stronger because,
266
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moreover, she was aware of everything
that was going on in the city and
267
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yet she didn' t come out
at all and she didn' t talk
268
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to people directly, so she didn' t have a way of contact to
269
00:22:42.440 --> 00:22:47.839
get informed and was more informed than
the bishop himself, but it wasn'
270
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t about what the others told her. Not in fact, she was a
271
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very silent sister, she did not
usually speak silently, immersed in her thoughts,
272
00:22:56.799 --> 00:22:59.720
in her prayers. With these weird
things and the day comes when he
273
00:22:59.720 --> 00:23:04.039
' s going to take the vows. The profession is such the fame of
274
00:23:04.119 --> 00:23:11.599
this little woman that she will first
officially order herself to wear the veil properly
275
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at barely twenty- two years of
age, which was very unusual. But
276
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not only that she' s going
to order herself. There' s not
277
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gonna be another group of girls there
to take the vows. This is important.
278
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Normally, when it came to novices
who were already going to make the
279
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vows, ten or twelve girls gathered
together to make a celebration and all that
280
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she did not, she entered the
church alone and to finish demolishing the thing,
281
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the one who would serve the Mass
was no more or less than the
282
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cardinal. That was something out of
context. Such was the fame that the
283
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cardinal himself at the time when he
is about to make the prayer and address
284
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a few words to him, does
not address a few words like to anyone
285
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who is given to you to be
correct, to lead a life of fullness.
286
00:24:03.440 --> 00:24:04.720
I bless you. No. No. No. No. No.
287
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What the Cardinal does is ask for
his help. That awakens a lot of
288
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whispers and signs of amazement, because
the Cardinal himself is asking him to pray
289
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for him and for the Church.
But worse still comes a time when something
290
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happens that is very rare and everyone
confessed to having seen it, and it
291
00:24:22.640 --> 00:24:27.000
is that, when they begin to
sing the Kiriy the Aison, suddenly a
292
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white dove appears inside the Church that
sits right on his shoulder and approaches the
293
00:24:32.839 --> 00:24:37.839
beak on the side of the ear, as if he was talking to him
294
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about something. There is much astonishment
about that and suddenly the dove rises and
295
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stands up there the celebration continues,
all that ends the celebration And now is
296
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Sister Magdalene of the Cross. Because
of what he did when he was younger
297
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and because of his name Magdalene,
Sister Magdalene of the Cross, the doors
298
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open, he goes out and at
that moment the dove goes out and rises
299
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quickly. You don' t fly
around, some bell tower rises until you
300
00:25:08.720 --> 00:25:14.200
lose sight of the sky. Of
course from that, donations and gifts begin
301
00:25:14.319 --> 00:25:19.039
to grow in a way that has
never been seen before. And this woman,
302
00:25:19.079 --> 00:25:23.759
in addition, also begins to acquire
fame within the convent itself. And
303
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it' s one of those people
who' s making some kind of sacrifice
304
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all the time. He' s
stopped eating completely. Yes, there is
305
00:25:33.960 --> 00:25:37.759
a permanent one and when you say
fast it is that you do not taste
306
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anything, not even some moronas of
bread, nothing, if only a little
307
00:25:41.079 --> 00:25:44.839
water. The only thing that keeps
her alive and standing is Communion itself,
308
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the consecrated host. But that too
has become very rare. She knows because
309
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suddenly, when Magdalene arrives to take
Communion, it turns out that when the
310
00:25:53.240 --> 00:25:56.119
priest is going to reach out to
give her Communion, it turns out that
311
00:25:56.200 --> 00:26:03.720
she already has it in her mouth, which was strange and magical practically.
312
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But in addition, these other things
are also happening when suddenly, on the
313
00:26:07.839 --> 00:26:12.279
way to the chapel, she suffers
an ecstasy if she falls to the floor,
314
00:26:12.759 --> 00:26:15.640
and then everyone takes her there,
all the women, all the nuns,
315
00:26:15.799 --> 00:26:18.839
take her to her bed. They
accommodate her very well and all that
316
00:26:18.920 --> 00:26:22.519
does not stop surprising people, because
at the same time she makes prophecies that
317
00:26:22.640 --> 00:26:27.839
are fulfilled suddenly announces that Fulano of
such will die of the high nobility and
318
00:26:27.920 --> 00:26:30.960
yes that does happen. And Perengano
is going to come from that side and
319
00:26:32.079 --> 00:26:37.799
yes, that does happen. And
every time she says something right to the
320
00:26:37.839 --> 00:26:41.640
point where shortly afterwards, when there
has been a change of monarchy, the
321
00:26:41.759 --> 00:26:48.200
queen and her husband go to visit
her there to the convent of Cordoba,
322
00:26:48.799 --> 00:26:55.480
in Andalusia. One good afternoon the
streets of the guards begin to close,
323
00:26:56.119 --> 00:27:00.240
music all the scandal and is that
comes Queen Elizabeth, accompanied by the king,
324
00:27:00.359 --> 00:27:04.799
who come with the basket of the
child to bless her. They'
325
00:27:04.839 --> 00:27:08.720
re waiting for a baby, but
they come with the basket to bless her?
326
00:27:10.119 --> 00:27:14.200
Some say that such was the emotion
of having known her and such the
327
00:27:14.319 --> 00:27:18.599
impact of feeling this person that the
king asked her, if possible, one
328
00:27:19.559 --> 00:27:29.240
of her habits to wrap the newborn
and breathe the perfume of holiness. And
329
00:27:29.400 --> 00:27:30.799
yes, it is said that yes, yes, he gave them one of
330
00:27:30.880 --> 00:27:36.640
his habits and that' s how
they wrapped the newborn. The future king
331
00:27:36.680 --> 00:27:44.279
of Spain was involved in the habit
of a Clare nun from Cordoba. But
332
00:27:44.359 --> 00:27:48.319
this, of course, awakened two
positions. Again there were those who considered
333
00:27:48.359 --> 00:27:53.720
all this to be very rare,
but they could not deny that things were
334
00:27:53.799 --> 00:28:00.920
happening, because when this woman said
it would happen, it would happen and
335
00:28:00.000 --> 00:28:04.960
when someone would be well and ask
that, please, they make prayers for
336
00:28:06.680 --> 00:28:11.440
Juanito or stone, this woman claimed
to have contact with this person and bring
337
00:28:14.079 --> 00:28:15.599
news that they were real, that
they were not just fantasies of her.
338
00:28:15.000 --> 00:28:18.640
Of course we can' t rule
out that there was some mechanism out there
339
00:28:19.079 --> 00:28:22.839
that knowing how to find out,
it' s hard to know. But
340
00:28:22.960 --> 00:28:29.920
that is not the end of this
issue, because one good day suddenly and
341
00:28:30.200 --> 00:28:36.319
without anyone realizing, in 1,
500 eighteen, Magdalena de la Cruz announces
342
00:28:36.480 --> 00:28:41.079
that she is expecting a son.
That' s a scandal, a scandal,
343
00:28:42.039 --> 00:28:47.200
a closing nun is waiting for a
son. How can that be possible?
344
00:28:47.279 --> 00:28:49.480
But she claims that no, that
it is not such, that it
345
00:28:49.559 --> 00:28:53.599
is nothing unusual, that it is
a miracle, that on a visit Jesus
346
00:28:53.680 --> 00:28:57.759
Christ has told her and that it
is a miracle. You might think right
347
00:28:57.759 --> 00:29:04.799
now that it' s one of
these imaginary pregnancies. She says no,
348
00:29:04.920 --> 00:29:11.920
Of course the abbess gets caught immediately
what a disparagement, but at the same
349
00:29:11.000 --> 00:29:15.799
time that the abbess takes hold of
the emotion that how it is possible for
350
00:29:15.880 --> 00:29:19.200
a pregnant woman in my convent,
not because there has been no man involved.
351
00:29:19.759 --> 00:29:23.400
She claims there' s been no
man involved. And this generates a
352
00:29:23.519 --> 00:29:26.839
light of curious people who want to
see her, who want to talk to
353
00:29:26.920 --> 00:29:30.599
her and, of course, questions
raised eyebrows, but you know what.
354
00:29:30.000 --> 00:29:37.640
The cardinal himself sends three midwives,
three midwives of great experience, to examine
355
00:29:37.640 --> 00:29:45.640
her. There are three people who
have attended even in court and come to
356
00:29:45.680 --> 00:29:49.000
check it out. And the first
thing they say is yes, he'
357
00:29:49.079 --> 00:29:52.160
s expecting a son. There'
s a pregnancy here. And the second
358
00:29:52.240 --> 00:29:59.559
thing they confirm is this woman hasn' t met a man, which generates
359
00:29:59.640 --> 00:30:03.640
a new amount of money, because
that does. People believed that this would
360
00:30:03.720 --> 00:30:07.640
win salvation and send a petition,
a prayer, something and a sack of
361
00:30:07.680 --> 00:30:11.519
money. And that becomes crazy,
because money is entering the convent until it
362
00:30:11.519 --> 00:30:17.000
becomes the richest convent in Spain,
and it was a small convent in Cordoba.
363
00:30:18.240 --> 00:30:22.920
It' s crazy because every day
people come to ask for something,
364
00:30:25.480 --> 00:30:30.000
to leave something and she answers.
But at the same time these strange things
365
00:30:30.000 --> 00:30:33.160
happen, such as, for example, at night, when everything is silent
366
00:30:34.440 --> 00:30:44.200
in your room you hear strange laments, laments and divers that none of the
367
00:30:44.240 --> 00:30:48.400
people who are there know what is
being said. They don' t understand.
368
00:30:48.480 --> 00:30:49.759
You don' t understand what they' re saying. That' s
369
00:30:49.759 --> 00:30:56.720
weird talk. That pregnancy goes on
and when the time comes to light the
370
00:30:56.720 --> 00:30:59.119
creature, this woman says no,
she does not want help, asks to
371
00:31:00.359 --> 00:31:04.200
be taken to the small room that
is at the bottom of the garden away
372
00:31:04.759 --> 00:31:10.680
and there she will give birth alone. No one should accompany her in such
373
00:31:10.720 --> 00:31:14.880
a way that the pain that that
causes is the greatest possible for the relief
374
00:31:14.920 --> 00:31:18.799
of the sins of mankind. Of
course many people are amazed like that holy
375
00:31:18.960 --> 00:31:25.759
that barbarity. The point is that
a couple of days later he comes out
376
00:31:25.839 --> 00:31:27.640
of that little room, but he
doesn' t bring any creatures, he
377
00:31:27.640 --> 00:31:30.559
doesn' t bring any babies.
And when asked what happened, she relates
378
00:31:30.680 --> 00:31:33.799
that yes, that the baby was
born and was a beautiful baby that radiated
379
00:31:33.960 --> 00:31:37.960
light to the point that the cold
and dark room was filled with light until
380
00:31:38.000 --> 00:31:42.240
it became warm by that beautiful creature
and that her hair became blonde white,
381
00:31:42.480 --> 00:31:48.319
completely growing to the point where she
could wrap the creature with her own hair
382
00:31:48.319 --> 00:31:56.759
even more assured that the creature,
at a certain point had become light and
383
00:31:56.799 --> 00:32:02.039
had gone to heaven. That'
s why I didn' t have it.
384
00:32:04.759 --> 00:32:08.960
As proof of this, he brought
a series of pieces of blond hair
385
00:32:09.000 --> 00:32:14.640
that became relics. The nuns who
were nearby asked him to have one or
386
00:32:14.720 --> 00:32:17.319
the other, and the agent of
the nobility also asked for it, because
387
00:32:17.400 --> 00:32:22.559
there were those who believed it and
there were those who were sure that this
388
00:32:22.559 --> 00:32:25.960
was a pseudo yess, a psychological
pregnancy. But there was, too.
389
00:32:27.079 --> 00:32:31.359
Those who noticed a small detail when
the midwives came again to check it,
390
00:32:32.440 --> 00:32:39.240
noticed that this woman had breastfed,
had breastfed in some way, had been
391
00:32:39.279 --> 00:32:43.920
nursing a creature, but obviously,
there had not been much time for her
392
00:32:44.000 --> 00:32:46.920
to do so. And yet when
they reviewed it again, they were able
393
00:32:47.880 --> 00:32:52.880
to testify that this woman had not
known a man and had not given light.
394
00:32:54.720 --> 00:32:59.400
Of course that became a mystical birth
and, being a birth itself,
395
00:32:59.519 --> 00:33:06.480
the degree of holiness of this woman
continued to grow and then very crazy things
396
00:33:06.519 --> 00:33:10.279
passed, like that time when the
doubts began. Well, it' s
397
00:33:10.440 --> 00:33:14.920
or it' s not holy.
Or she is not holy, because these
398
00:33:14.960 --> 00:33:19.440
stitches suddenly give me the outburst and
I hear noises or began rumors that secretly
399
00:33:19.640 --> 00:33:23.720
they were carrying her food, because
how to explain to someone who has not
400
00:33:23.799 --> 00:33:29.559
eaten for twenty years and then the
doubt arises, so the help of the
401
00:33:29.599 --> 00:33:32.400
Franciscan order, which sends a group
of monks who are going to guard the
402
00:33:32.400 --> 00:33:37.559
door, the door of this woman' s room her cell, arises.
403
00:33:38.160 --> 00:33:43.039
The cell had no exit to the
outside because there was a series of bars,
404
00:33:43.880 --> 00:33:46.440
only a small door to the front
and this woman slept on the floor,
405
00:33:46.680 --> 00:33:50.640
on a mat, not even in
a bed, nor anything a mat.
406
00:33:51.640 --> 00:33:58.400
The guards show up and stay there
alternating so they won' t sleep
407
00:33:58.480 --> 00:34:02.119
in the morning. When you open
the door to boom it' s not
408
00:34:02.119 --> 00:34:07.960
gone when you start looking for it. They find it a little beyond the
409
00:34:08.039 --> 00:34:12.199
garden, in some small trees,
some little eggs that were out there.
410
00:34:12.360 --> 00:34:17.199
There he is under a sleeping tree. He had left his room. She
411
00:34:17.280 --> 00:34:22.039
had passed through the front door,
which was the back door, the door
412
00:34:22.079 --> 00:34:25.480
that she was sheltered in an old
door with a padlock prevented her from going
413
00:34:27.039 --> 00:34:30.960
out, she had gone out,
she had reached the orchard that also had
414
00:34:30.960 --> 00:34:35.280
to cross another barrier. It was
impossible for a person, if he did
415
00:34:35.360 --> 00:34:37.400
not have permission to do so and
the keys, to have come out and
416
00:34:37.400 --> 00:34:45.400
yet they went to find her there. This obviously caused even more trouble for
417
00:34:45.400 --> 00:34:49.760
the poor abbess who was there instigating
because now this woman had demonstrated these amazing
418
00:34:49.800 --> 00:34:57.519
powers and so far you will wonder
what I am telling you about the life
419
00:34:57.599 --> 00:35:01.880
of a saint I do not assure
you that do not lose sight of the
420
00:35:02.360 --> 00:35:07.719
fact that during all this time this
woman still had these visions, that of
421
00:35:07.800 --> 00:35:12.639
the young man and that of the
knight that of dark complexion. There was
422
00:35:12.760 --> 00:35:17.679
little talk of that and then the
time came when the choice of the abbess
423
00:35:17.719 --> 00:35:23.480
would be made. It was a
complex issue. The choice of an abbess
424
00:35:24.199 --> 00:35:28.639
depends on the order itself. It
is the nuns themselves who choose the abbess
425
00:35:28.679 --> 00:35:32.800
and abbess that there was at that
time Sister Elizabeth, if I am correct,
426
00:35:32.920 --> 00:35:37.920
was a woman who had some health
problems already and so on, and
427
00:35:37.960 --> 00:35:43.400
when they propose that she be Magdalena, she rejects him immediately and says no.
428
00:35:44.000 --> 00:35:45.639
Me. No, I can'
t be an abbess. I don
429
00:35:45.760 --> 00:35:50.800
' t have that facility to be. I' m not the one who
430
00:35:50.960 --> 00:35:52.880
won' t do that to me
to be an abbess. I' m
431
00:35:52.000 --> 00:35:54.639
the smallest of them all. Which, by the way, was not so
432
00:35:54.719 --> 00:36:00.320
true because for several years she had
been a discreet nun, a nun with
433
00:36:00.559 --> 00:36:04.079
a black veil, discreet, that
is, of the advisers of the Abbess.
434
00:36:04.239 --> 00:36:07.639
I knew perfectly well how this moved. The discreet sisters were this group
435
00:36:07.639 --> 00:36:12.239
that accompanied the Abbess always. So
I knew the business, I knew it,
436
00:36:12.360 --> 00:36:15.960
but I wanted to pass like the
saint and I didn' t want
437
00:36:16.039 --> 00:36:22.400
to accept totally that you make the
choice and win. And that changes dramatically,
438
00:36:22.480 --> 00:36:29.000
because suddenly the rules change and it
becomes so weird that it would scratch
439
00:36:29.119 --> 00:36:34.920
almost in the perverse. Suddenly she
makes one nun kneel and make the sign
440
00:36:35.000 --> 00:36:38.119
of the cross on the other'
s shoes with her tongue. Suddenly she
441
00:36:38.199 --> 00:36:44.519
makes the sisters kneel and advance on
some boards on which they had nailed,
442
00:36:44.840 --> 00:36:47.840
some nails, they had sanded the
tip, but they were the tips of
443
00:36:47.840 --> 00:36:51.920
the nails and there they had to
go on their knees. Or they had
444
00:36:51.960 --> 00:36:55.519
to make the tour from the area
where the refectory was, the dining room
445
00:36:55.559 --> 00:37:00.960
to the chapel on their knees,
Or they had to be applied if smooth,
446
00:37:00.559 --> 00:37:04.199
on the legs, on the waist, on the breasts. But also,
447
00:37:04.280 --> 00:37:07.679
obviously, they had to do it
with the light, with the candles
448
00:37:07.760 --> 00:37:09.519
lit or during the day in the
courtyard. In the eyes of everyone,
449
00:37:09.559 --> 00:37:15.840
and that was very critical, there
were those who thought that it was rude
450
00:37:15.880 --> 00:37:19.960
to do that was GROSS sometimes put
them to work on things that did not
451
00:37:19.960 --> 00:37:25.559
belong to them. We went on
and on to ensure that she did not
452
00:37:25.599 --> 00:37:30.159
taste food except Communion. All this
attracted the eyes of many people, of
453
00:37:30.239 --> 00:37:35.840
course, but on the one hand, there were the nobles who continued to
454
00:37:35.920 --> 00:37:39.239
see her as a living saint and
kept bringing money and gifts to the point
455
00:37:39.360 --> 00:37:43.159
that this convent had so much money
that it paid for the construction of the
456
00:37:43.159 --> 00:37:46.440
cathedral. With the money that this
holy nun in life had brought, the
457
00:37:46.480 --> 00:37:51.000
cathedral was paid for. But everything
was very rare, because this person suddenly
458
00:37:51.079 --> 00:37:53.400
at night was locked up and there
were noises and laments and they wanted it
459
00:37:53.400 --> 00:37:58.519
to be her punishments, but they
were weird noises, if you understand what
460
00:37:58.519 --> 00:38:05.800
I mean by weird. Yet she
was again elected some time later, when
461
00:38:06.480 --> 00:38:09.639
the new election won again. So, on the one hand, there was
462
00:38:09.679 --> 00:38:12.960
criticism and, on the other,
not so much. Besides, he took
463
00:38:13.000 --> 00:38:17.440
some things away. Normally, the
nuns' confession was made through a sort
464
00:38:17.719 --> 00:38:23.719
of closed thing with cloth. The
priest couldn' t see the nun.
465
00:38:24.039 --> 00:38:29.199
The nun could not see the priest' s confessions, but she demanded that
466
00:38:29.239 --> 00:38:31.559
this be removed and that the confessions
be direct. But, in addition to
467
00:38:31.559 --> 00:38:37.719
that, she demanded that more be
punished, that the nuns be punished further
468
00:38:37.880 --> 00:38:42.559
and confess and confess to her by
then she decide the punishment. And that
469
00:38:42.639 --> 00:38:47.119
became crazy, because it seemed like
a house of torment. This drew the
470
00:38:47.119 --> 00:38:52.639
attention of many and, of course, the attention of the Church itself.
471
00:38:52.639 --> 00:38:57.840
And that' s where very rare, good, rarer stories arise, like,
472
00:38:58.000 --> 00:39:02.840
for example, when one day she
urgently asks for a tray of water,
473
00:39:04.360 --> 00:39:07.440
a mess with water to put her
feet in, the sisters come running
474
00:39:07.519 --> 00:39:12.920
and put it on and she puts
her feet in and she starts to come
475
00:39:12.960 --> 00:39:15.679
out with water, steam, as
if they were hot fathoms, as if
476
00:39:15.679 --> 00:39:17.760
she had put the embers of the
fire. So that begins to come out
477
00:39:17.840 --> 00:39:22.119
and confesses to them that he had
just gone on a mystical journey, in
478
00:39:22.440 --> 00:39:28.159
an ecstasy, he had gone to
heaven, to purgatory and hell and on
479
00:39:28.159 --> 00:39:30.920
returning from hell, well, he
had hot feet. You or I would
480
00:39:30.960 --> 00:39:37.199
say crazy right now. And you, who are listening to me, surely
481
00:39:37.320 --> 00:39:40.880
think that all this doesn' t
make sense, that even to talk about
482
00:39:42.000 --> 00:39:45.400
mystics you have to make some sense. And here it would seem that there
483
00:39:45.400 --> 00:39:50.639
was no such thing, because suddenly
this woman says that San Francisco appeared to
484
00:39:50.679 --> 00:39:54.079
her and told her that she no
longer has to confess, which the Church
485
00:39:54.159 --> 00:40:00.159
does not like at all. And
then she suddenly comes up with the idea
486
00:40:00.199 --> 00:40:04.000
that she is the one who has
to confess to others and begins to ask
487
00:40:04.039 --> 00:40:08.800
that they confess with her, giving
acquittal to the other nuns as if she
488
00:40:08.880 --> 00:40:14.079
were a priest, which puts the
Church on the head. And it is
489
00:40:14.199 --> 00:40:17.880
when the new choice comes and it
turns out that he no longer wins it,
490
00:40:19.960 --> 00:40:24.920
he wins the old abbey, which
makes all this mystical air begin to
491
00:40:24.960 --> 00:40:30.719
fall and questions begin to arise.
What really happened there, what was all
492
00:40:30.880 --> 00:40:36.639
this and she knows something the abbess
wears rough, because before, when she
493
00:40:36.679 --> 00:40:39.559
went into ecstasy, they took her
and laid her there in her room,
494
00:40:39.920 --> 00:40:43.800
there with her little blanket. But
now you go into ecstasy and there where
495
00:40:43.880 --> 00:40:46.960
she gave you, there you stay
and when you wake up or when you
496
00:40:47.000 --> 00:40:52.079
come back from your trip to see
what you do and sometimes when the abbess
497
00:40:52.159 --> 00:40:58.360
is in a good mood, she
asks her to pass tiled on the floor
498
00:40:58.400 --> 00:41:00.199
of the refectory, making the sign
of the cross with her tongue. That
499
00:41:00.320 --> 00:41:04.480
' s where all the nuns walk. There, of course, he doesn
500
00:41:05.480 --> 00:41:09.280
' t eat anything in theory,
so he doesn' t go to the
501
00:41:09.320 --> 00:41:13.119
refectory and there' s no food
in his room. And that' s
502
00:41:13.159 --> 00:41:16.760
when research starts and there starts to
be a weird feeling, a feeling that
503
00:41:16.960 --> 00:41:22.840
something wasn' t right. And
this is where the ugly begins in the
504
00:41:22.880 --> 00:41:27.039
year of our lord of 1,
500 forty- three, Sister Magdalene of
505
00:41:27.119 --> 00:41:31.559
the Cross, sick, sick of
gravity. This is the situation that becomes
506
00:41:31.599 --> 00:41:36.159
evident that he will not survive,
so it is asked that a priest enter
507
00:41:36.320 --> 00:41:40.880
to give confession there to his own
cell, the nun is lying in his
508
00:41:40.960 --> 00:41:45.760
bed, but as soon as the
priest places the stole to make the confession
509
00:41:45.760 --> 00:41:51.800
and approaches her. He begins to
react in a violent way, to twist
510
00:41:51.840 --> 00:41:53.719
and do strange things to the point
where that poor priest, when he is
511
00:41:53.800 --> 00:41:57.320
making the sign of the cross,
has to turn back, because the woman
512
00:41:57.320 --> 00:42:00.360
is floating in the air and I
am not inventing it and not the nun
513
00:42:00.800 --> 00:42:04.039
invented it, but the priest who
was there and the witnesses who were around,
514
00:42:04.599 --> 00:42:07.760
the other nuns who were watching the
scene horrified, ran all this.
515
00:42:08.719 --> 00:42:14.000
Something was registered at the time It
wasn' t right. And it is
516
00:42:14.039 --> 00:42:17.199
when that priest begins to realize that
something in that woman was neither holy,
517
00:42:17.320 --> 00:42:22.000
nor pious, nor Jesus Christ,
nor anything like it because this woman reacts
518
00:42:22.079 --> 00:42:32.400
as if she were attacked by demons
and then the trials come. Magdalena twists
519
00:42:32.440 --> 00:42:38.360
at any religious sign. And yet, when one of these friars comes and
520
00:42:38.480 --> 00:42:44.519
shoves a huge needle into his foot, he barely moves Let' s go,
521
00:42:44.719 --> 00:42:47.599
he didn' t even notice.
They pull out the needle and bleed
522
00:42:49.239 --> 00:42:52.159
profusely, insert it into another as
if nothing, as if they were not
523
00:42:52.199 --> 00:42:54.480
even touching the sole of his foot. Pull out the needle and bleed again
524
00:42:54.800 --> 00:43:00.599
proof that there was something there,
that there was a wound. But that
525
00:43:00.679 --> 00:43:07.000
monk suddenly and discreetly dips the needle
in a little bit of holy water that
526
00:43:07.079 --> 00:43:10.239
he has right over there, sticks
it to his foot, and then screams
527
00:43:10.320 --> 00:43:15.960
and voices and is horrified And,
obviously, that makes them have to bring
528
00:43:16.000 --> 00:43:19.800
now a new priest who is an
exorcist who begins to be an exorcism.
529
00:43:20.360 --> 00:43:23.719
The Roman ritual was not yet established
it is one thousand six hundred and fourteen,
530
00:43:23.920 --> 00:43:28.679
but there were his prayer books that
they had and began to speak with
531
00:43:28.679 --> 00:43:30.639
it. And that' s when
weird things start to come up. The
532
00:43:30.639 --> 00:43:34.840
moment the priest says in the name
of Jesus Christ, I command you to
533
00:43:34.920 --> 00:43:40.239
leave this woman' s body there
is an outburst of phenomena. As prayers
534
00:43:40.280 --> 00:43:45.199
and imprecations went by. Suddenly they
could know that one of the demons that
535
00:43:45.280 --> 00:43:51.800
occupied that body was Balvan. Balvan
was not the first time that that name
536
00:43:51.840 --> 00:43:57.280
was heard was already inscribed in the
old books. He was a known man
537
00:43:57.360 --> 00:44:01.920
and the second demon to inhabit that
body was Patorrio. That' s how
538
00:44:01.960 --> 00:44:05.719
he showed up, but there was
more. This motivated a solemn exorcism.
539
00:44:07.800 --> 00:44:12.159
The solemn exorcism was to find out
what had happened there. And it was
540
00:44:12.159 --> 00:44:19.599
terrible, because during the interrogations of
the solemn exorcism, this woman openly confessed
541
00:44:19.719 --> 00:44:22.360
that she knew that it was not
Jesus Christ who was with her, that
542
00:44:22.639 --> 00:44:29.320
when she was a child, after
what happened, when she crucified herself and
543
00:44:29.440 --> 00:44:34.159
fell And all this, when she
made her healing, those two fingers that
544
00:44:34.159 --> 00:44:37.519
had become tiny and had never developed, were the mark. You remember that
545
00:44:37.599 --> 00:44:43.199
anyone who makes a pact is left
with a mark, whether it is a
546
00:44:43.679 --> 00:44:47.079
sign on the face or on the
body. In this case it was the
547
00:44:47.079 --> 00:44:52.039
fingers. She knew. As time
passed he realized that that which was there
548
00:44:52.079 --> 00:44:57.000
was not a heavenly vision, far
from it, but the demon itself that
549
00:44:57.079 --> 00:45:01.159
offered him great fame and prestige and
all that he would have wished in exchange
550
00:45:01.199 --> 00:45:06.760
for his obedience, just as I
tell him that handsome young man dressed in
551
00:45:07.239 --> 00:45:15.320
a single one. It wasn'
t that. Then those other acts began.
552
00:45:15.719 --> 00:45:22.320
After having participated in the ordination,
he began to have sexual encounters with
553
00:45:22.440 --> 00:45:28.920
that demonic entity. In the evening, when the religious sisters listened to the
554
00:45:28.960 --> 00:45:32.199
laments in their room, they were
not like thaws that they were beating or
555
00:45:32.199 --> 00:45:38.360
something, but because of the endless
meetings they had with the devil and encounters
556
00:45:38.400 --> 00:45:44.800
of an erotic character. The creature
he had carried within was not a creature
557
00:45:44.920 --> 00:45:51.400
taken away from the most high,
but from the devil and had become smoke
558
00:45:51.480 --> 00:45:55.639
and had gone down. All this
she revealed herself. She accepted that the
559
00:45:55.719 --> 00:45:59.760
covenant had been a deception to her
and that, as a child, she
560
00:45:59.920 --> 00:46:02.519
had not realized what she was getting
into, but that later, when she
561
00:46:02.559 --> 00:46:07.199
was a fully conscious adult, she
realized what was happening, accepted it,
562
00:46:07.639 --> 00:46:15.039
accepted it. He wanted to move
on, because on that basis he could
563
00:46:15.199 --> 00:46:20.079
know those secrets, how he could
know things about the future that the demons
564
00:46:20.119 --> 00:46:25.239
themselves were telling him to come and
it was no longer only with the appearance
565
00:46:25.400 --> 00:46:30.320
of the young Man of Morena complexion, who was a young and beautiful man,
566
00:46:30.920 --> 00:46:32.960
as she said, but had already
become the demon itself, with a
567
00:46:32.960 --> 00:46:37.239
hellish face, a toothed mouth,
horns, etc, who arrived and attacked
568
00:46:37.320 --> 00:46:40.679
her in a way that he had
never imagined and did things and so on.
569
00:46:40.760 --> 00:46:45.519
That' s what nuns heard.
But there was no such fast.
570
00:46:46.280 --> 00:46:52.039
There wasn' t. The devil
gave him food. The devil had brought
571
00:46:52.119 --> 00:46:57.559
him the consecrated hosts. Well,
in this case they were freaks that she
572
00:46:57.599 --> 00:47:02.559
placed in her mouth to pretend she
was a mystical communion during the rituals of
573
00:47:02.599 --> 00:47:07.440
exorcism that were going on day after
day. That was manifesting itself with another
574
00:47:07.880 --> 00:47:13.360
heap of phenomena, from avoidance,
tongues, super strength, all that,
575
00:47:13.719 --> 00:47:20.760
sansonism, cenoology. Let' s
go with the classic signs of demon possession.
576
00:47:22.639 --> 00:47:25.280
The problem is that this was the
Holy Woman, who had brought wealth,
577
00:47:25.559 --> 00:47:30.320
this convent, who had built the
cathedral, who had made and disposed
578
00:47:30.320 --> 00:47:35.320
of it around here, who had
received the queen and whose habit had enveloped
579
00:47:35.360 --> 00:47:40.960
the future king what are you doing
with this? You may think right now
580
00:47:42.679 --> 00:47:45.599
that much of what was said was
false, that it was accusations of envy.
581
00:47:45.960 --> 00:47:50.440
And yes, to a large extent
it may have been that when the
582
00:47:50.639 --> 00:47:54.679
new abbess takes office, her immediate
action is revenge against Magdalena de la Cruz.
583
00:47:55.400 --> 00:47:59.800
But on the other hand, she
recognized him. It was not a
584
00:47:59.840 --> 00:48:05.480
confession under torture, it was a
confession during an exorcism and it was not
585
00:48:05.599 --> 00:48:12.280
the idea to mistreat her in any
of this. She freely confessed and confessed
586
00:48:12.320 --> 00:48:19.000
for a simple reason. When she
became aware of what was happening that demonic
587
00:48:19.079 --> 00:48:24.039
presence, she confessed that it would
only be forty years, because, according
588
00:48:24.079 --> 00:48:30.400
to the belief of the time,
the divine works are perpetual, but the
589
00:48:30.519 --> 00:48:37.960
works of the devil have a time
and past that time are finished and thanks
590
00:48:37.000 --> 00:48:42.239
to the completion of that, she
was able to confess what she had lived
591
00:48:42.280 --> 00:48:45.559
and could speak of the same thing
and that was taken into account by the
592
00:48:45.599 --> 00:48:49.519
inquisition itself, which had already taken
over this. After the exorcism, she
593
00:48:49.519 --> 00:48:53.000
was handed over to the inquisition to
review the case. And this is how
594
00:48:53.079 --> 00:48:59.480
more research begins and knowledge is taken
of those portents, of those phenomena that
595
00:48:59.480 --> 00:49:02.760
had occurred in childhood and is being
taken note of all of this. Questions
596
00:49:02.840 --> 00:49:09.199
are asked that she answers clearly,
accepting her guilt and asking to be sent
597
00:49:09.239 --> 00:49:14.880
to the bonfire, which is denied. He is denied because being sent to
598
00:49:14.920 --> 00:49:20.400
the bonfire would be a sign of
holiness that he did not deserve to die
599
00:49:20.400 --> 00:49:23.719
at the bonfire. It would have
been a quick atonement he didn' t
600
00:49:23.719 --> 00:49:30.360
deserve. They didn' t kill
her. He was found guilty for confession
601
00:49:31.039 --> 00:49:37.119
and accumulated evidence. This meant that
he would be brought to punishment. And
602
00:49:37.199 --> 00:49:45.440
yes, the punishment was basically to
take her to the public square without her
603
00:49:45.440 --> 00:49:50.239
head covered, wearing a rope around
her neck, carrying a series of things
604
00:49:50.239 --> 00:49:53.639
that were offensive, a candle and
standing there before the eyes of all people
605
00:49:53.679 --> 00:49:59.639
as long as a long mass lasted. After that, she was sent to
606
00:49:59.719 --> 00:50:05.400
another convent where she was ordered to
be the last in everything and did it
607
00:50:06.400 --> 00:50:09.480
in a cloistered convent where she would
not talk to anyone again and there she
608
00:50:09.519 --> 00:50:14.800
was sent and assumed the position of
being the last in anything that was going
609
00:50:14.840 --> 00:50:16.079
to be done. That would be
the last one. If there was a
610
00:50:16.119 --> 00:50:22.599
task to do, it would be
she who did the worst task, the
611
00:50:22.599 --> 00:50:24.159
most detestable, and did it until
the day of her death. He died
612
00:50:24.159 --> 00:50:28.239
in 1, 500 sixty. If
I' m right, he must have
613
00:50:28.360 --> 00:50:31.960
had a seventy- three- year- old ossam when he died. During
614
00:50:32.079 --> 00:50:37.119
all that time there was no complaint
ever again near her. However, it
615
00:50:37.920 --> 00:50:42.880
happened to history as the Devilâ
s Nun or the Devilâ s Saint,
616
00:50:43.960 --> 00:50:46.639
and some of the things that happened
there. Throughout these confessions and interrogations
617
00:50:46.679 --> 00:50:53.840
they became a constant within the paranormal
and demonic casuistics of the time that were
618
00:50:54.320 --> 00:51:02.480
recorded. In many cases these phenomena
were repeated, for example, the marking
619
00:51:04.039 --> 00:51:08.480
of the fingers, the deception,
the teaching to deceive why he had done
620
00:51:08.480 --> 00:51:12.400
good, it was very simple,
She was a very humble woman who wanted
621
00:51:12.519 --> 00:51:15.400
to have fame, who wanted to
have all that and accepted the deal.
622
00:51:16.079 --> 00:51:21.440
I knew who you were talking to, what you' d think about it.
623
00:51:22.320 --> 00:51:25.440
And let me tell you that a
lot of this is preserved. Much
624
00:51:25.480 --> 00:51:30.800
of this that I have told you
is still at least two copies of the
625
00:51:30.920 --> 00:51:35.880
original file of the inquisition, a
legaho that is four hundred and bill of
626
00:51:35.960 --> 00:51:39.280
years old where all these things that
I have told you were written down.
627
00:51:39.960 --> 00:51:44.559
She confessed so that everything was being
taken note and recorded on a sheet that
628
00:51:44.639 --> 00:51:51.760
was left for posterity. Of course
what she was saying was this. I
629
00:51:51.840 --> 00:51:53.639
don' t know if it would
be true. You have the best opinion,
630
00:51:55.159 --> 00:52:34.719
very good night and rest in peace
or n o r







