Fantasmas del tsunami de Japón || Relatos del lado oscuro podcast

0:00 The Japanese people are certainly a formidable people, an orderly people, a meticulous people, careful that respects their own laws and that was able to succeed after the destruction of World War II, where their people were severely affected. But, besides that, it is an ancestral people, it is a people that has a lot of history, it is delayed in time and within all that history there is an enormous belief in different mystical aspects, among others, many the belief of a supernatural world, the existence of phenomena that correspond to the classic ghost or, at least, to the idea of the ghost that we Westerners have. Some of these apparitions correspond to the ghosts of human beings, that is, of people who have died and who, for some reason, fail to find their way out. Some think it is because they were not given adequate funeral services. Others think they died in solitude and others died in different conditions, such as people who were drowned. Each of these aspects has a particular characteristic and each of these paranormal phenomena let us call them so,

1:38 it has these strange characteristics that make it, on the one hand, frightening, on the other hand, a little close to people and, of course, have many variants. This had never been seen in such magnitude as after the events of that March 11 of two thousand eleven, when the famous earthquake that and the tsunami occurred. He stays with me. We begin stories from the dark side, beings, strangers, events, inexplicable, diversity stories that other minds prefer to ignore. Lo. First thing to think about is that it was a monster. The earthquake that gave rise to the tsunami has been the fourth most impressive remote neo in all history, Good history of records that there is a nine- degree monster within the MW scale. Not only was

3:13 it huge in terms of proportion, but in terms of duration, more than six minutes enough to knock down whatever it was, but it was also relatively superficial. It was found twenty- nine kilometers beneath the crust and at some distance from the coast of Japanese northwest Zendai. The whole area was within the affected part, although even in the capital Tokyo, it was affected by the earthquake. It is interesting, but the constructions as such did not suffer significant damage. And they did not suffer major damage because they were very well done, because the Japanese is careful methodical, proud of his work and the large buildings suffered practically no damage. However, there, at the bottom of the sea a worse monster was brewing, the earthquake at that depth and from that characteristics generated a displacement in the crust. This displacement generated a wave, a tsunami. The tsunami alert alert alerted much of the Pacific that was about to reach a giant wave, but there was no time, about an hour after the earthquake and while the authorities were organizing a gigantic wave that in some places could have reached nine meters of height equivalent to three floors of a building,

4:46 although some say it could have reached much more. It' s hard to tell. Each different coastal area and in some areas a wall of water may be higher. At the time or made of the land there was no possibility of anything. Ships, buildings, trucks, bridges, everything was razed. That was of such a dimension that there was no possibility that a house would survive were cut off. Complete buildings were demolished, walls were torn up. The water was so strong. The arrival of this wave was of such magnitude, of such force that it overcame the barriers. There were protection barriers, tsunami protection barriers, but no one imagined there might be such a thing.

5:38 So the barriers were violated and the wall of water in the inland, razing with everything, disabling emergency services, destroying roads, destroying electrical infrastructure, causing the pipe. That catastrophic situation in Fukushima, where damage to power grids did not call for refrigeration systems to be operated and a nuclear disaster finally occurred. There' s a terrible thing there. The phenomenon as such, this weather phenomenon is finally in water light. He killed some sixteen thousand and five hundred people who were registered. However, it is estimated that the number of victims may have been around twenty- two zero victims. For the Japanese people, who are so orderly methodical. Such a number of victims was an unprecedented catastrophe.

6:36 These people were prepared for anything, but they never imagined it could be so serious. Of course, many people were never found. The destruction reached such a level that it was impossible to know where houses had been mixed, with car wrecks I n n n n n szclado that, with remains of containers, of ships, with pieces of ships, with a huge amount of mud And all this together made it impossible to locate many of these people and, of course, because they could not be located, many of these people did not have an adequate funeral ritual, they could not do everything that was used to be done. And that' s the main engine of a yurey appearance and a person who wasn' t properly honored with the corresponding rites after death. At least that' s in Japanese belief, in the Western world, a person' s sudden death can cause him not to find out about being dead and, theoretically, of course, start wandering around trying to walk home, to do what he was doing. This type of phenomenology is quite common in people who had that kind of terrible sudden death, that there was no time for anything. So they keep trying to get home, to get

8:07 to work, to fulfill some mission they were carrying out, etcetera. In that respect, both cultures are very similar. The Jourey is trying to solve something he couldn' t solve because maybe he hasn' t found out that he' s dead because there hasn' t been the proper funeral, the rites, the chants, the incense. He hasn' t heard about it. However, something very strange happened here. The fact that so many people suddenly died would seem to have created an entirely different, unknown dynamic that had never been seen before Even on the battlefields, something like that had not been seen. This motivated many researches within the realm of the paranormal and, of course, a very curious world also from all walks of life, because incredibly varied ghost phenomena began to occur there. Many of these apparitions caused real problems for people, to the point where Buddhist priests, Chintoists, men of religion and women of religion in that country were met with requests for help. And I am not just referring to requests for help for funerals, which, of course, became crazy. There are reports that one good monk, one priest,

9:37 had more than two hundred funerals in one month. It was impossible to meet everyone. Many people came from other places to help, but so did ghost reports. There' s a very interesting person over there that that Aizawa puppy. This woman started working on a different aspect. That is a priestess, a person who in the community of Ishinomaki has worked on different aspects of religion, but also in the field of spiritual help. They call him an exorcist too. Although she is not dedicated to casting out demons, she simply helps people to travel, but for that she has a gift and is also sensitive, She is a medium and soon realized that it was going to get very ugly a few days after the tsunami, she began to see people and began to see people who knew from the start that they were not alive.

10:50 And I knew it because when I saw them, I realized that they were amputated, people who had no arm, people who had no head even, who were fragmented, mutilated in many ways, were spectral beings wandering around the affected areas. Of course he had been called to help when they found a body to make prayers, rites so that he could withdraw and so on. But he also saw this other and very soon it was not only that, but the request for help from affected people, because in his house there were paranormal manifestations and these manifestations were clear strong, as if the fact that so many people at the same time had lost their lives had caused them to have a common force and the demonstrations were still evident to people who were not normally sensitive, and this caused people to ask for help from isagua. It was a long time, practically the first two years after the tsunami, helping people who were affected by a paranormal presence. They saw someone feeling someone feeling like someone was getting into bed with a dead person, getting them in there where they were sleeping. They heard a door open, it closed. But the

12:22 most terrible thing was to see them see a dead relative, come to the house and see him in the state, in the state in which he had died. Because, unlike a ghost of God, which is a classic case, which appears with appearance, how best he remembers, in this case, they appeared with their terrible appearance, and this led him to start working on these exorcisms that they call him that. But it' s actually a way to help people migrate on their way. Many of these images corresponded to people who existed and who looked like they had been alive, but horribly mutilated or damaged. The problem with this was not only the scare of my uncle already dead, but the affectation. People began to feel severe headaches even though they had not seen the spectral figure as such. They began with severe headaches, tiredness, loss of appetite, pain in the extremities and then having horrible dreams, the dreams of the person who had died, that is, someone who was wallowing in the water full of rubble and so on. Of course, when they went to therapy groups because help groups were formed. Very quickly, groups were formed to help the survivors. Post- traumatic stress syndrome can be lethal and more so in a population like Japanese, which has a strong tendency

13:54 to that side. So the concern was to care for these people who were falling into this situation. But it became clear that there was something else. Even in those groups, where there were therapist specialists. It was noted that something else was there and that' s where a Kansho came in, because his job was to help those presences find the way and let the living get ahead. The work was done almost every day, still not until the fourth year after that tsunami, he continued to receive calls for help and more or less all were in the same tonic, but some were terrible. There is a very particular case in and Shinomaqui at the time of the tsunami, when it enters the population and begins to tear down houses, it finds a building that was resistant in a supermarket and this building was not completely destroyed, but the water, at the time of entering, knocked down shelves and took the people and went out the back or somewhere else, taking the people who were not recovered alive. There were no survivors in this place. No one knows how many people could find death in there, but it was evident that many of them were around 4 p m. When that happened. The earthquake took

15:24 place at fourteen o' clock with forty- six. An hour later the tsunami occurred. Well, an hour later the tsunami hit the coast, that is, it would be four o' clock in the afternoon. There was a lot of activity. It was a Friday, Friday, March 11, two thousand eleven. So that tragedy was overtaken by that people. But the supermarket problem started when they started cleaning it up. They began by listening to a series of voices the people who arrived to start removing debris and doing cleaning and was assigned this area where that supermarket was. They ran into the problem that they suddenly heard someone screaming. Help me? Help me? Please help me? I can' t move, please, if someone helps me, and as they come running around to see what they could do, there was obviously no one. But that was climbing to the point where suddenly not only was the voice that, but the sound of everyday things, carts that moved, objects that someone moved, doors that opened and closed. And even worse, there came a time when the workers, the rescuers, the people who were removing debris, had to move away from the place. One of the participants in that event, Satoshi, revealed that at some point, they could not move on because they saw the dead people. Such was the intensity of

16:59 the phenomenon that had occurred there that, as reported, they could observe a woman in a completely black corridor covered with mud and debris and others with the face disfigured the swear. It usually manifests itself that way. It usually manifests in a way close to the way he died. It' s a way to reveal what happened to him. And it seemed to do that somewhere in those remains of that badly damaged construction. Suddenly this appeared or a little further the sound was heard and there was and a group of people could be seen not to be alive. They chose to leave because the average worker over there was not prepared for this. But they also began to get sick very soon.

17:48 They began to feel from chills, shortness of breath, sensations of drowning, very intense headaches and then began to feel the siege feeling that someone touched you as if you were walking and there was a person who was urgent to tell you something and you pulled you, grabbed you and then people didn' t want to come in anymore. When Kancho to Isawa participated in the ritual of that place, he claimed that there were several people who were looking to leave. Some knew they were dead, but they couldn' t find a way out. They wanted to leave, but they couldn' t leave.

18:33 They were lost, they were like in a strange darkness. What they described was that, being in a strange darkness. The last memory they had was the water, that dark one, suddenly coming in and killing everyone. But there were also others who didn' t know they had died, who probably weren' t even there at the time. And yet, his body was dragged by the water and they didn' t find out about it. So it was a titanic task when it finally ended, because it wasn' t even her. Several were involved in that ritual. Finally one could enter to finish doing what had to be done, demolish what had to be demolished or cleaned up. By chance, some of the people they saw, the rescuers and the cleaning staff apparently corresponded to employees of that place, people who had been there. This situation was terrible, but there were other more rare phenomena.

19:36 There were still not only apparitions of this nature that would be considered a kind of ghost, but also ghosts that would enter into the realm of transcommunication. One of the strangest and most unusual reports came from the tagging community on this site the installation of firefighters. The fire station was outside the affected area, that is, the fire department was not destroyed their station and they were there. The days went by. They participated in everything they could participate in. Firefighters restore services, electric service, telephone service, and immediately the phone starts ringing, but every time they answered there was a voice calling for help.

20:29 Several days had passed since it was impossible for any survivors to survive. And above all, the most terrible thing is that the first time the firefighters rode in his vehicle. They ran to the place where that voice was reporting being trapped and there was no way that there was anyone trapped there. It had been completely destroyed, there was nothing going on. They went back to their station, but before that I should even be able to get off the truck. The phone rang again asking for help right there in the same place. But this area from which they were receiving the calls and where that voice said to ask for help did not even have the service, it was so destroyed that they had not even cared to restore it. They couldn' t be calling. Finally, the firefighters realized this. It couldn' t be a real call, but the phone kept ringing. Then they took their things and went there. They came to the place and began to pray and perform a funerary ritual. Helped by a Buddhist monk who participated in the fire brigade group and others, they performed a ritual to ask those people to follow their way spoke to them, explained to them what had happened, asked forgiveness for

22:00 not being able to help them. They' re firefighters, they' re Japanese the honor first and they couldn' t save those people. So they apologized. And finally, the phone stopped ringing. But this same phenomenon that could be considered within instrumental transcommunication, because they were called ghostly, was repeated in other areas, cell phone calls is. Two thousand eleven already had the first Smart phones or at least the phones that had Internet connections and that. But it was of no use, because on this site, at that time, the damage to the infrastructure was such that there were no communications, there were no services and yet messages arrived, messages that were never sent from people who had died with unusual words. And this phenomenon was repeated a lot Several of the researchers who have participated in this, and to say several is because several people were interested in the subject, because of the large number of reports there were. One of the most typical cases that occurred in that sense was the cellular message voices that suddenly left a call a kind of voice message, asking something, not exactly asking for help with shouting, but asking for things as rare as if they had gone to school for someone, commenting on work

23:33 matters. But messages that were never sent giving instructions. People who gave instructions are so serious about their work that while they were dead, they kept giving instructions and suggesting things and these messages still appeared two or three weeks later this was still happening, which gives us an idea of the intensity. This is very rare in the case, according to the testimonies of many of these people who were collected and later, I explain to you where these phenomena kept repeating themselves. Suddenly finding a message on the phone, suddenly listening to the phone, ringing and seeing that the call was coming came from the phone of a person who had died and who knew that he had passed away, but there was the call and the problem is that there was not even a happy infrastructure.

24:33 This case study that I repeat to you was given with a lot of intensity probably driven by the phenomenon itself, by the enormous number of people and it is not yet the last. Probably the ones who hit the cab drivers the most. And referring to taxi drivers, many of them began to report strange things. But don' t imagine she was just the girl in the curve, the classic case of the girl waiting in the curve and then she won' t get off or if she gets off. Strange things happened here. In a study that was done some time after the tsunami, a sociology student from Tohaku University, this Yuca Kudo girl, interviewed more than two hundred taxi drivers from across that universe of taxi drivers. Seventeen of them agreed to give their testimony. It does not mean that only they would have had some appearance, but they accepted. Later the numbers increased by about a hundred, but originally only seventeen recognized and reported having had paranormal encounters while driving their taxi in devastated areas. Yeah, yeah, they were on their way. And why they were going there, because after the authorities, the army, all these people opened the streets, there were people who needed to go there to

26:07 see their house, their building, their work, to find someone whatever they had to do. They were going there to the destroyed areas and taxi drivers had such rare things as one who narrated an experience. This man had done something, he had taken someone and at a certain point on the way back, in broad daylight, he stumbled upon a little girl eight or nine years standing on the side of the street, stopped and asked where he was going. The girl responds and indicates to her home to such a part the wing. The man in the cab says hey it' s not safe for you to be here. There' s no one with you, no, there ' s no one with me You want me to take you home. Remember that Japan is very sensitive in these matters. It' s very safe and they don' t mess with cheers. But the taxi driver knows that if he finds a person and logo can help him. Help if you offer to take her home. According to this man, to Yuca Kudo, the girl climbed the car, gave indications of where to get there. The taxi driver went ahead. She moved on and all the time she could see the little sit- in. Arriving at the place, the taxi driver gets out of the car, opens the door to the low girl, he sees her as coming down and when he asks her where your house is, because around her

27:37 everything was destruction and there was not a single house standing. The girl begins to look more transparent, more transparent and suddenly with a smile, the taxi driver disappears. In fact, he didn' t panic. As he related, he felt a sense of relief. He had helped someone in spirit to reach their destination, and this feeling was common to many taxi drivers They had not experienced panic episodes. In fact, they had been relieved to have been able to help someone arrive. The most curious thing is that many of them reported having uploaded the person as if he were a passenger, even having marked the flag to take someone and in the end they had to pay the bill because that was so. The meter was still running out ghostly or not, but they had given him the flag, they had already searched the passenger.

28:40 Another case that caught attention was that of a young man, no more than thirty years. The subject in the afternoon, after a few months, finds him while the taxi driver comes back from taking some people to the coast. He comes back and sees this young man who' s going to walk, makes the stop. The cabbie stops. The young man asks to be taken to a certain area. The taxi driver says that this area is badly damaged. The young man says he' s going to that area. Etcetera. Then he climbs up, the taxi driver drives the flag of the meter and starts driving. At the same time he sees from the rear- view mirror that this young man is wet, very wet. The head to the clothes, he is all wet, but it is not raining and, in fact, it had not rained in the days before nor that day why it was so wet in the midst of his thoughts. All of a sudden they get to the point where they need to get to, and when they look back, there' s nothing left. The taxi driver immediately understands what happened, gets out and opens the car door to allow that person to leave immediately.

29:56 He has made a small prayer and informs him that he will cover the cost of the trip, that he will not worry about it, that he will pay the cost later. From there he looks inside and can clearly observe how the whole seat where he lives. This sitting man is wet. He wrote down in his logbook and paid out of his bag the cost of taking a deceased person to his place and opened the door for him to come down. He knew he was carrying a dead man. But there was another worse case. Another case told by taxi drivers was that of a woman. A cab driver is driving again like nothing else. When you suddenly see a lady standing on the shore, dressed in a dress and so on, that is, normal, a normal person, the girl makes the taxi driver stop, stops.

30:52 The young lady gets in the cab and asks to take me to that part. The taxi driver accepts, gives the exit flag, starts driving and realizes that the girl looks weird. While driving, the girl starts to look a little blurred and the taxi driver starts to be surprised because he is understanding what is happening, that his passenger was not of this plane of existence. And while she' s looking at him suddenly the woman realizes that the taxi driver keeps looking at her and anxiously asks her I' m dead, right and straight away. Disappeared the cab driver started his car, got down, opened the door. He thanked for the passage. I wish you well.

31:42 To the beyond, he closed under the flag and scored in his log. What had happened in this type of situation was repeated everywhere, but not only what Yukakudo investigated she went to investigate this four years later. By the number of accounts that appeared, but it was such a volume that not only in the region where she was, in Tahucu, but practically in the entire coast where the affectation occurred. There were similar reports, full family reports. Some of Zendai' s reports, for example, claimed to have seen whole families, mom and a couple of kids. Remember there the families are not twelve or fourteen, but three or four. Maximum stop to climb people and, at the time of preparing for them to go up, see how the man approaches the door with the intention of opening, but never opened and when they look around, there is nothing. I heeded in particular, the taxi driver who narrated the family experience says that when he felt he was with a group of deceased people. What he did was himself get down, open the door and ask if they wanted to go somewhere. He had no answer, but he thought it was appropriate to offer his car. After that, he drove

33:13 the car to some of the areas where the devastation was greatest, with the idea that maybe those people were going there. Arriving there, he opened the door again and it was a custom that many of these taxi drivers who faced these phenomena stopped for a moment to pray and help people. But it was the subject of an analysis. Of course, behavioral specialists in the human mind said that this was an effect like a psychosis. People believed that this happened because someone had said it, because it was repeated around here, but not all, because there were also cases in which there was direct corroboration. The person who had come up was a person who lived in a certain place who had died in another and the relatives acknowledged that the person described by the taxi driver was his dead relative. So, again, we had a very complex phenomenon that was encompassed, that expanded throughout the region and was repetitive, as well as eventually, near a holy field came to occur. This was recurrent there and not necessarily in the early morning or in strange hours. This was happening in a light of day. But perhaps one of the strangest and most disturbing aspects of this was the phenomenon of possessions, that is, people whose

34:44 body was occupied by other people who died in the tragedy. This case, this whole situation was well documented by an English writer, an English journalist, Richard le lod Parry, in a book known as Ghost off the Tsunami, The Ghosts of the Tsunami, This English journalist and correspondent was given the task of searching for testimonies of many kinds. His book is very interesting and the idea came up because he heard other people talking about the same thing repetitively. And while many of the cases narrated would be equivalent to those I have already described to you, there is a section that has drawn my attention to the case of possessions. Richard Loid Parry interviewed a good monk, a Buddhist priest is Taio Kaneta. This man began to narrate to him a series of episodes that he had had to live in the following days in the Zen temple his temple began to arrive people asking from funeral rituals similar situations and later help for problems that could be considered possession. One of the cases that Parry Loid Parry

36:17 named as one, is not really this person' s name. He' s the one who' s been a 30- year- old man. This guy didn' t live in the destroyed area. In fact, he lived in the upper part away from the affected area, about an hour away. Constructor worked in the independent construction industry with a small construction company. He began to have a lot of work after the tsunami and the earthquake, minor damage, repairs and so on. This took days. He had no reason to go to the affected area, because his family was not there. However, at some point they decide to go take a look, He, his wife, his mom ride in the truck and head to the area. They ' re still on. It had been about ten days. They still have to see emergency vehicles, military vehicles, people everywhere. However, even though they were in the middle of a devastated area and saw all that destruction, it occurred to this guy to stop and take the snack. There something to eat as he counted, he got out of the vehicle and started walking around while he was eating something watching curiosating was not a bad person. Not that I intended to be disrespectful. He was simply not very conscious of anything and he was curious to know what had happened So, he went walking around and after that he went back to his house and they went in there for dinner

37:50 and the next morning, when he woke up, there was no one at home. They were alone and they were weird as tired, as pained. In the afternoon, his wife returns from work and the first thing she says is I' m going to divorce you the surprised guy. He asks why I did to you. What they told you about me and she answers is not what they told me. That' s what you did. Yesterday you told me you were gonna kill your mom and me like that. In the night you woke up and started shouting things and offending and then you ran out and got in the fields, you were whining in the water screaming at me.

38:36 I drown, I drown, I drown and you did a lot of weird things. He had never suffered sleepwalking. Well, he left him there worried. He thought it would be a unique case. But that same night this was repeated and also began to speak with a different voice, to refer to other things. I was insuring this or that and that and water, how it got to me, water, etcetera. It was a terrible thing. At dawn he did not remember it and that was repeated again on the third night. On the third night he began to describe death, how the water had taken him and said that he was in the middle of water and all those things, how he turned around and screamed, and made awe- inspiring and could not control it. That same morning he was taken live with caneta cutting to the temple, to the temple as soon as that man arrived, he knew that there was a problem even when he was not a known man, in a known person and was a very quiet person. As soon as he came in, he realized something was very wrong. When he asked him to go inside, that character accepted, but in a strange reluctant way, asked him to sink in a small cushion, in one thing there to sit whatever it was. And it was obvious he didn' t want to be there. But on the other hand, there was someone who did want

40:07 to be there. It was or was not what was inside him. I didn' t want to be and when he said, you know you' re dead. That voice answered yes. It made it clear that he was someone else. He told him you' re dead. You have to understand that you died and that this is not your body and I can help you follow. And that mockery said things, he argued things until the monk said to him, you have nothing to do. Here. I' m going to make a prayer for you. He started repeating the sutra and spraying with holy water and touching a tambourine, until finally, suddenly or not felt light, it felt very good, He removed a rare pressure that he had on his head. He could breathe, well, he couldn' t breathe anymore.

40:53 I felt my nose terribly covered. It is curious, but it seemed like the feeling of someone who drowned according to what this taio caneta monk said was very likely that what had entered one' s body was a person killed during the tsunami by what he had said, so he had repeated, but he had been able to follow his path, he had been able to help him to continue towards the light. The curious thing about it is that, when oh it does not rise from the seat, it is totally wet and has left a march a stain of water, not sweat, It is not that it has sweated, but it was wet and everything was with a stain of water. But it wasn' t the only case that hit taio caneta.

41:47 Many others go was incredibly numerous, but one that really stands out is that of a woman they called rhythmic. He' s not a man, he' s a fictional man, he' s invented. This girl started showing symptoms a few days after that tragedy and felt like someone was in it. There were times when he changed his appearance, there were times when he felt enormous pressure and behaved like a man could not sleep. There were dreams, strange and horrible. The feeling of heaviness took her to the Zen temple now arrives and immediately Taio realizes that it is not the girl who is there, It is not rhythmic, it is something more like that is that he asks her to, please, come in and as soon as he enters he realizes that he is talking to another person. The first demonstration was a young woman. When Taio asks her what you' re doing here, that woman recognizes that she' s dead, that she took her own life. To everyone' s amazement, the logging itself is very surprised that you took your own life. So he jumped into the water and died drowned. He was a person who had taken his life, had not died in the tsunami.

43:15 This was so weird. Finally, through prayer, by asking her to follow her path, she was guiding her, she was leading her until she could embark on her path. The girl felt liberated. Oh, what a pleasure, I don' t know how much and he' s leaving. Three days later she returns and this time she returns completely changed. Walk with difficulty and report severe pain in one leg. He feels a huge heaviness, a strange feeling. Again it is the headache and just cross and ask him to take a seat, what manifests is a rumic male. She' s a tiny skinny little girl in Japanese, because what' s manifesting is an eye.

44:00 When he asks what he does there, that person replies to have died, but to have died in World War II, to have been wounded in a battle, in a sailor of the Imperial Navy, who had died there nearby and had died with a horrible wound to his leg and had drowned. This was curious, but he had drowned, not in the tsunami, but long ago. What the hell was he doing there? He could finally help him follow. His path was more reluctant, more difficult, but he was able to convince him. The rumic girl left, left and came back in three days. And this time it' s something even weirder, because when he starts asking him what happens to a manly voice of a young man, he asks if they know anything about his daughter. He' s looking for his daughter and he' s got to get to school. He knew a tsunami was coming and it' s urgent that he go to school. He needs to go pick up his daughter and actually gives the name Kaori. I have to go get Kaori. I need to hear what I' m doing here. If it' s urgent for you to go, and that' s when taio tells you why you have to go. And the man suddenly stands still, thinks for a moment and asks I am alive, no,

45:30 to what the monk answers. You' re not dead. You' re dead and you' re occupying a body that' s not yours. The tsunami has passed some time ago. I don' t know if your daughter is invited or not, but you' re not alive. Right away. He started to hear her cry. The monk helped him depart. The girl left and then came back. Totally. There were twenty- five times when he had to help her get rid of something, but all the people who had died and who were in the body of a rumic had somehow been related to water. The strangest thing is that not all of them had died in the tsunami. Some of the presences that occupied this girl' s body had died before, but always in the water. And that was something even more strange In the realm of paranormal and psychic research, it had never been seen this was of such size the tragedy and of such intensity on the ground of the paranormal that it caused presences that had died, that is, people who had died before, to arrive on land and to approach living people. That ' s never happened before. It' s been one of the weirdest things I' ve ever heard, and reading Richard Loid Parry' s text, I' ve been very surprised. But of course it wasn' t the only thing. There were other terrible cases. For example, there was one

47:02 that is particularly important because it gave direct corroboration of the paranormal phenomenon. In this case it was ricusen the hospital of Ricusen this was a hospital that was badly beaten at the time of the tsunami. When they find out a tsunami is coming, they immediately begin to move There were fifty- one patients, the employees, the nurses quickly mobilize to move them to safe areas, including the hospital itself. In the top part. It was a very strong structure. So I didn' t run the risk of being knocked down, but they start to mobilize thinking that the lower floors are the most risky. The first, if only the second. The water hit the fourth floor. On the fourth floor there were people and there was no chance to rescue them.

47:57 When the medical staff tried to pull out, it hit the wave. He killed 12 people, 12 sick people and 10 medical personnel. Yeah, as you imagine, they didn' t care that the wave was coming. They tried to help and get people out until the last minute. The tragedy was tremendous. But when they begin to clean up the debris, paranormal phenomena begin to occur. One of them, which in particular proved tremendous, was a voice of a woman asking for water. Please help me, give me some water. I am very thirsty for someone to bring me water and it came from one of the areas where the devastation had been total. When the rescuers arrived and approached, they were not rescuers anymore, but cleaners who were withdrawing things. When he got close there, there' s nothing. But as the days passed, the phenomenon repeated itself several times and gave the name of someone. I was asking about a person, a woman. It gave the name of a woman where she' s a whore. Where is she?

49:16 Why can' t you help me, why won' t anyone come, why don' t you help me, please, water. When this was told to the medical staff who were trying to recover things and so on, one of the nurses was very shocked because indeed, in that place and in that room there had been an older woman, a patient, a patient who had fluid control, had a huge retention problem. Then he had fluid control, which meant that he was thirsty made sense, but what was even more terrible was that the person accompanying that patient was the one who heard the name mentioned. That girl had survived casually, when the tsunami struck, she was not in the hospital and the lady, who was grandmother or mother, died, but the person in custody, the relative, did not die and it was terrible. Several members of a nearby Buddhist church had to go later to perform rituals, because that was one of so many. There was the nurse everyone saw while they were picking up, taking stuff out, loading trucks with debris and waste. There was a nurse in the windows watching, but there was no one in the medical staff anymore. The hospital no longer served that way, it was that they were not there, but they kept seeing it

50:49 and it was precisely in the area of the sick those more or less. On the fourth floor there were also other people crying laments crying the ritual took several days. They had to go place by place, corner by corner, space by space, and it wasn' t because they needed the building. The building was no longer going to take care of all that was going to be changed by a new one. It was simply to give these people rest, to help them follow their path, to find the light, peace. What was like that was that all these rites were followed. The strangest part of all this is that after the events and a few years later there was a congress, a congress in which a lot of people participated, among others.

51:42 There was also Yukakudo, the taxi driver' s girl, who was a netaí or caneta. Masashi and Hikata also participated in interviewing people and gathering testimonies. There were also medical staff. What they tried was very unusual. They tried to get science to know what people were living, what they had seen, what they had heard, what they had felt, and for science to know that that was happening. And there was a lot of effort to help. There was, for example, an event that was organized among the surviving people who were Monku' s coffee. That' s what they called the Monku Café. It was basically sitting with a monk to chat with a tea there almost no coffee, drinking a tea with a monk who would convey some peace and allow you to speak. So serious was the emotional situation of stress of pain that people began to close down and try to follow as if nothing had happened, as if no one had died. That' s how they went on with their lives, a horrible thing, and at the end of the day they were going to tear themselves apart inside. So this dynamic was made and when the famous Café de Monquom was made, such a thing, the term was very rare, because it related to monks and coffee was

53:14 a very rare thing, but it worked and people began to talk about what they felt, what they had experienced from what they had seen, the tragedies they had seen and the paranormal encounters they had had had. The tsunami in Japan was not only an incredible tragedy, but an event within the realm of paranormal. As it had never been the way in which certain phenomena were enhanced to the point where there were possessions, not demonic, but dead people on bodies of the living, that there were manifestations that were unrelated to the events, but people who had died before and were visible. There were also relatives who had died thirty years ago suddenly appeared as if a huge hole, a huge door, had been opened. Such was the dimension of the tragedy that, making a sort of look, there would have been so many dead people that it was necessary to open a huge door for them to pass and many of those on the other side returned and that became chaos I would not know how to explain it. I had never found such a story, but still today, even though these regions have already been reincorporated, they already have activity, they have again removed the remains of all those things from time to time,

54:46 monks, exorcists have to go to help a person, because many of those so many people who never met, whose bodies disappeared, continue to appear suddenly in the lives of those who are still there, in their homes, in their shops, in their schools. What do you think? Maybe? Perhaps there is so much that we don' t know and that it could surprise us very good night and rest in peace