Fantasmas del tsunami de Japón || Relatos del lado oscuro podcast

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The Japanese people are certainly a formidable
people, an orderly people, a meticulous

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people, careful that respects their own
laws and that was able to succeed after

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the destruction of World War II,
where their people were severely affected. But,

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besides that, it is an ancestral
people, it is a people that

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has a lot of history, it
is delayed in time and within all that

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history there is an enormous belief in
different mystical aspects, among others, many

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the belief of a supernatural world,
the existence of phenomena that correspond to the

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classic ghost or, at least,
to the idea of the ghost that we

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Westerners have. Some of these apparitions
correspond to the ghosts of human beings,

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that is, of people who have
died and who, for some reason,

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fail to find their way out.
Some think it is because they were not

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given adequate funeral services. Others think
they died in solitude and others died in

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different conditions, such as people who
were drowned. Each of these aspects has

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a particular characteristic and each of these
paranormal phenomena let us call them so,

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it has these strange characteristics that make
it, on the one hand, frightening,

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on the other hand, a little
close to people and, of course,

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have many variants. This had never
been seen in such magnitude as after

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the events of that March 11 of
two thousand eleven, when the famous earthquake

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that and the tsunami occurred. He
stays with me. We begin stories from

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the dark side, beings, strangers, events, inexplicable, diversity stories that

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other minds prefer to ignore. Lo. First thing to think about is that

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it was a monster. The earthquake
that gave rise to the tsunami has been

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the fourth most impressive remote neo in
all history, Good history of records that

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there is a nine- degree monster
within the MW scale. Not only was

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it huge in terms of proportion,
but in terms of duration, more than

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six minutes enough to knock down whatever
it was, but it was also relatively

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superficial. It was found twenty-
nine kilometers beneath the crust and at some

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distance from the coast of Japanese northwest
Zendai. The whole area was within the

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affected part, although even in the
capital Tokyo, it was affected by the

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earthquake. It is interesting, but
the constructions as such did not suffer significant

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damage. And they did not suffer
major damage because they were very well done,

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because the Japanese is careful methodical,
proud of his work and the large

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buildings suffered practically no damage. However, there, at the bottom of the

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sea a worse monster was brewing,
the earthquake at that depth and from that

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characteristics generated a displacement in the crust. This displacement generated a wave, a

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tsunami. The tsunami alert alert alerted
much of the Pacific that was about to

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reach a giant wave, but there
was no time, about an hour after

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the earthquake and while the authorities were
organizing a gigantic wave that in some places

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could have reached nine meters of height
equivalent to three floors of a building,

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although some say it could have reached
much more. It' s hard to

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tell. Each different coastal area and
in some areas a wall of water may

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be higher. At the time or
made of the land there was no possibility

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of anything. Ships, buildings,
trucks, bridges, everything was razed.

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That was of such a dimension that
there was no possibility that a house would

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survive were cut off. Complete buildings
were demolished, walls were torn up.

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The water was so strong. The
arrival of this wave was of such magnitude,

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of such force that it overcame the
barriers. There were protection barriers,

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tsunami protection barriers, but no one
imagined there might be such a thing.

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So the barriers were violated and the
wall of water in the inland, razing

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with everything, disabling emergency services,
destroying roads, destroying electrical infrastructure, causing

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the pipe. That catastrophic situation in
Fukushima, where damage to power grids did

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not call for refrigeration systems to be
operated and a nuclear disaster finally occurred.

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There' s a terrible thing there. The phenomenon as such, this weather

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phenomenon is finally in water light.
He killed some sixteen thousand and five hundred

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people who were registered. However,
it is estimated that the number of victims

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may have been around twenty- two
zero victims. For the Japanese people,

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who are so orderly methodical. Such
a number of victims was an unprecedented catastrophe.

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These people were prepared for anything,
but they never imagined it could be

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so serious. Of course, many
people were never found. The destruction reached

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such a level that it was impossible
to know where houses had been mixed,

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with car wrecks I n n n
n n szclado that, with remains of

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containers, of ships, with pieces
of ships, with a huge amount of

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mud And all this together made it
impossible to locate many of these people and,

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of course, because they could not
be located, many of these people

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did not have an adequate funeral ritual, they could not do everything that was

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used to be done. And that' s the main engine of a yurey

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appearance and a person who wasn'
t properly honored with the corresponding rites after

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death. At least that' s
in Japanese belief, in the Western world,

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a person' s sudden death can
cause him not to find out about

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being dead and, theoretically, of
course, start wandering around trying to walk

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home, to do what he was
doing. This type of phenomenology is quite

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common in people who had that kind
of terrible sudden death, that there was

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no time for anything. So they
keep trying to get home, to get

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to work, to fulfill some mission
they were carrying out, etcetera. In

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that respect, both cultures are very
similar. The Jourey is trying to solve

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something he couldn' t solve because
maybe he hasn' t found out that

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he' s dead because there hasn' t been the proper funeral, the

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rites, the chants, the incense. He hasn' t heard about it.

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However, something very strange happened here. The fact that so many people

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suddenly died would seem to have created
an entirely different, unknown dynamic that had

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never been seen before Even on the
battlefields, something like that had not been

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seen. This motivated many researches within
the realm of the paranormal and, of

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course, a very curious world also
from all walks of life, because incredibly

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varied ghost phenomena began to occur there. Many of these apparitions caused real problems

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for people, to the point where
Buddhist priests, Chintoists, men of religion

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and women of religion in that country
were met with requests for help. And

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I am not just referring to requests
for help for funerals, which, of

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course, became crazy. There are
reports that one good monk, one priest,

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had more than two hundred funerals in
one month. It was impossible to

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meet everyone. Many people came from
other places to help, but so did

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ghost reports. There' s a
very interesting person over there that that Aizawa

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puppy. This woman started working on
a different aspect. That is a priestess,

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a person who in the community of
Ishinomaki has worked on different aspects of

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religion, but also in the field
of spiritual help. They call him an

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exorcist too. Although she is not
dedicated to casting out demons, she simply

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helps people to travel, but for
that she has a gift and is also

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sensitive, She is a medium and
soon realized that it was going to get

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very ugly a few days after the
tsunami, she began to see people and

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began to see people who knew from
the start that they were not alive.

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And I knew it because when I
saw them, I realized that they were

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amputated, people who had no arm, people who had no head even,

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who were fragmented, mutilated in many
ways, were spectral beings wandering around the

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affected areas. Of course he had
been called to help when they found a

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body to make prayers, rites so
that he could withdraw and so on.

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But he also saw this other and
very soon it was not only that,

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but the request for help from affected
people, because in his house there were

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paranormal manifestations and these manifestations were clear
strong, as if the fact that so

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many people at the same time had
lost their lives had caused them to have

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a common force and the demonstrations were
still evident to people who were not normally

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sensitive, and this caused people to
ask for help from isagua. It was

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a long time, practically the first
two years after the tsunami, helping people

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who were affected by a paranormal presence. They saw someone feeling someone feeling like

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someone was getting into bed with a
dead person, getting them in there where

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they were sleeping. They heard a
door open, it closed. But the

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most terrible thing was to see them
see a dead relative, come to the

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house and see him in the state, in the state in which he had

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died. Because, unlike a ghost
of God, which is a classic case,

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which appears with appearance, how best
he remembers, in this case,

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they appeared with their terrible appearance,
and this led him to start working on

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these exorcisms that they call him that. But it' s actually a way

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to help people migrate on their way. Many of these images corresponded to people

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who existed and who looked like they
had been alive, but horribly mutilated or

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damaged. The problem with this was
not only the scare of my uncle already

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dead, but the affectation. People
began to feel severe headaches even though they

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had not seen the spectral figure as
such. They began with severe headaches,

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tiredness, loss of appetite, pain
in the extremities and then having horrible dreams,

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the dreams of the person who had
died, that is, someone who

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was wallowing in the water full of
rubble and so on. Of course,

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when they went to therapy groups because
help groups were formed. Very quickly,

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groups were formed to help the survivors. Post- traumatic stress syndrome can be

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lethal and more so in a population
like Japanese, which has a strong tendency

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to that side. So the concern
was to care for these people who were

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falling into this situation. But it
became clear that there was something else.

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Even in those groups, where there
were therapist specialists. It was noted that

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something else was there and that'
s where a Kansho came in, because

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his job was to help those presences
find the way and let the living get

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ahead. The work was done almost
every day, still not until the fourth

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year after that tsunami, he continued
to receive calls for help and more or

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less all were in the same tonic, but some were terrible. There is

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a very particular case in and Shinomaqui
at the time of the tsunami, when

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it enters the population and begins to
tear down houses, it finds a building

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that was resistant in a supermarket and
this building was not completely destroyed, but

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the water, at the time of
entering, knocked down shelves and took the

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people and went out the back or
somewhere else, taking the people who were

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not recovered alive. There were no
survivors in this place. No one knows

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how many people could find death in
there, but it was evident that many

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of them were around 4 p m. When that happened. The earthquake took

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place at fourteen o' clock with
forty- six. An hour later the

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tsunami occurred. Well, an hour
later the tsunami hit the coast, that

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is, it would be four o' clock in the afternoon. There was

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a lot of activity. It was
a Friday, Friday, March 11,

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two thousand eleven. So that tragedy
was overtaken by that people. But the

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supermarket problem started when they started cleaning
it up. They began by listening to

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a series of voices the people who
arrived to start removing debris and doing cleaning

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and was assigned this area where that
supermarket was. They ran into the problem

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that they suddenly heard someone screaming.
Help me? Help me? Please help

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me? I can' t move, please, if someone helps me,

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and as they come running around to
see what they could do, there was

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obviously no one. But that was
climbing to the point where suddenly not only

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was the voice that, but the
sound of everyday things, carts that moved,

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objects that someone moved, doors that
opened and closed. And even worse,

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there came a time when the workers, the rescuers, the people who

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were removing debris, had to move
away from the place. One of the

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participants in that event, Satoshi,
revealed that at some point, they could

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not move on because they saw the
dead people. Such was the intensity of

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the phenomenon that had occurred there that, as reported, they could observe a

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woman in a completely black corridor covered
with mud and debris and others with the

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face disfigured the swear. It usually
manifests itself that way. It usually manifests

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in a way close to the way
he died. It' s a way

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to reveal what happened to him.
And it seemed to do that somewhere in

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those remains of that badly damaged construction. Suddenly this appeared or a little further

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the sound was heard and there was
and a group of people could be seen

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not to be alive. They chose
to leave because the average worker over there

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was not prepared for this. But
they also began to get sick very soon.

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They began to feel from chills,
shortness of breath, sensations of drowning,

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very intense headaches and then began to
feel the siege feeling that someone touched

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you as if you were walking and
there was a person who was urgent to

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tell you something and you pulled you, grabbed you and then people didn'

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t want to come in anymore.
When Kancho to Isawa participated in the ritual

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of that place, he claimed that
there were several people who were looking to

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leave. Some knew they were dead, but they couldn' t find a

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way out. They wanted to leave, but they couldn' t leave.

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They were lost, they were like
in a strange darkness. What they described

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was that, being in a strange
darkness. The last memory they had was

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the water, that dark one,
suddenly coming in and killing everyone. But

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there were also others who didn'
t know they had died, who probably

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weren' t even there at the
time. And yet, his body was

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dragged by the water and they didn' t find out about it. So

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it was a titanic task when it
finally ended, because it wasn' t

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even her. Several were involved in
that ritual. Finally one could enter to

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finish doing what had to be done, demolish what had to be demolished or

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cleaned up. By chance, some
of the people they saw, the rescuers

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and the cleaning staff apparently corresponded to
employees of that place, people who had

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been there. This situation was terrible, but there were other more rare phenomena.

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There were still not only apparitions of
this nature that would be considered a

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kind of ghost, but also ghosts
that would enter into the realm of transcommunication.

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One of the strangest and most unusual
reports came from the tagging community on

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this site the installation of firefighters.
The fire station was outside the affected area,

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that is, the fire department was
not destroyed their station and they were

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there. The days went by.
They participated in everything they could participate in.

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Firefighters restore services, electric service,
telephone service, and immediately the phone

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starts ringing, but every time they
answered there was a voice calling for help.

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Several days had passed since it was
impossible for any survivors to survive.

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And above all, the most terrible
thing is that the first time the firefighters

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rode in his vehicle. They ran
to the place where that voice was reporting

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00:20:47.000 --> 00:20:49.039
being trapped and there was no way
that there was anyone trapped there. It

207
00:20:49.079 --> 00:20:56.759
had been completely destroyed, there was
nothing going on. They went back to

208
00:20:56.759 --> 00:21:00.039
their station, but before that I
should even be able to get off the

209
00:21:00.039 --> 00:21:07.799
truck. The phone rang again asking
for help right there in the same place.

210
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But this area from which they were
receiving the calls and where that voice

211
00:21:11.160 --> 00:21:17.559
said to ask for help did not
even have the service, it was so

212
00:21:17.599 --> 00:21:21.880
destroyed that they had not even cared
to restore it. They couldn' t

213
00:21:21.880 --> 00:21:26.160
be calling. Finally, the firefighters
realized this. It couldn' t be

214
00:21:26.240 --> 00:21:34.400
a real call, but the phone
kept ringing. Then they took their things

215
00:21:34.440 --> 00:21:42.839
and went there. They came to
the place and began to pray and perform

216
00:21:42.880 --> 00:21:48.279
a funerary ritual. Helped by a
Buddhist monk who participated in the fire brigade

217
00:21:48.359 --> 00:21:56.000
group and others, they performed a
ritual to ask those people to follow their

218
00:21:56.400 --> 00:22:00.920
way spoke to them, explained to
them what had happened, asked forgiveness for

219
00:22:00.960 --> 00:22:06.720
not being able to help them.
They' re firefighters, they' re

220
00:22:06.799 --> 00:22:08.119
Japanese the honor first and they couldn' t save those people. So they

221
00:22:08.160 --> 00:22:17.079
apologized. And finally, the phone
stopped ringing. But this same phenomenon that

222
00:22:17.119 --> 00:22:22.079
could be considered within instrumental transcommunication,
because they were called ghostly, was repeated

223
00:22:22.119 --> 00:22:30.119
in other areas, cell phone calls
is. Two thousand eleven already had the

224
00:22:30.240 --> 00:22:34.279
first Smart phones or at least the
phones that had Internet connections and that.

225
00:22:34.960 --> 00:22:38.799
But it was of no use,
because on this site, at that time,

226
00:22:40.160 --> 00:22:45.000
the damage to the infrastructure was such
that there were no communications, there

227
00:22:45.000 --> 00:22:51.119
were no services and yet messages arrived, messages that were never sent from people

228
00:22:51.119 --> 00:22:56.599
who had died with unusual words.
And this phenomenon was repeated a lot Several

229
00:22:56.640 --> 00:23:02.200
of the researchers who have participated in
this, and to say several is because

230
00:23:02.279 --> 00:23:06.359
several people were interested in the subject, because of the large number of reports

231
00:23:06.359 --> 00:23:10.880
there were. One of the most
typical cases that occurred in that sense was

232
00:23:10.920 --> 00:23:15.960
the cellular message voices that suddenly left
a call a kind of voice message,

233
00:23:15.799 --> 00:23:23.480
asking something, not exactly asking for
help with shouting, but asking for things

234
00:23:23.559 --> 00:23:33.440
as rare as if they had gone
to school for someone, commenting on work

235
00:23:33.519 --> 00:23:41.279
matters. But messages that were never
sent giving instructions. People who gave instructions

236
00:23:41.359 --> 00:23:48.640
are so serious about their work that
while they were dead, they kept giving

237
00:23:48.680 --> 00:23:56.480
instructions and suggesting things and these messages
still appeared two or three weeks later this

238
00:23:56.480 --> 00:24:00.880
was still happening, which gives us
an idea of the intensity. This is

239
00:24:00.920 --> 00:24:04.000
very rare in the case, according
to the testimonies of many of these people

240
00:24:04.000 --> 00:24:11.559
who were collected and later, I
explain to you where these phenomena kept repeating

241
00:24:11.559 --> 00:24:15.440
themselves. Suddenly finding a message on
the phone, suddenly listening to the phone,

242
00:24:15.880 --> 00:24:19.160
ringing and seeing that the call was
coming came from the phone of a

243
00:24:19.200 --> 00:24:26.559
person who had died and who knew
that he had passed away, but there

244
00:24:26.880 --> 00:24:32.200
was the call and the problem is
that there was not even a happy infrastructure.

245
00:24:33.000 --> 00:24:38.119
This case study that I repeat to
you was given with a lot of

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00:24:38.240 --> 00:24:44.920
intensity probably driven by the phenomenon itself, by the enormous number of people and

247
00:24:44.920 --> 00:24:48.359
it is not yet the last.
Probably the ones who hit the cab drivers

248
00:24:48.400 --> 00:24:53.640
the most. And referring to taxi
drivers, many of them began to report

249
00:24:53.720 --> 00:25:00.279
strange things. But don' t
imagine she was just the girl in the

250
00:25:00.279 --> 00:25:03.400
curve, the classic case of the
girl waiting in the curve and then she

251
00:25:03.559 --> 00:25:07.640
won' t get off or if
she gets off. Strange things happened here.

252
00:25:08.920 --> 00:25:15.119
In a study that was done some
time after the tsunami, a sociology

253
00:25:15.279 --> 00:25:26.000
student from Tohaku University, this Yuca
Kudo girl, interviewed more than two hundred

254
00:25:26.039 --> 00:25:37.160
taxi drivers from across that universe of
taxi drivers. Seventeen of them agreed to

255
00:25:37.160 --> 00:25:41.440
give their testimony. It does not
mean that only they would have had some

256
00:25:41.440 --> 00:25:45.880
appearance, but they accepted. Later
the numbers increased by about a hundred,

257
00:25:45.799 --> 00:25:53.759
but originally only seventeen recognized and reported
having had paranormal encounters while driving their taxi

258
00:25:53.799 --> 00:25:57.960
in devastated areas. Yeah, yeah, they were on their way. And

259
00:25:59.000 --> 00:26:02.400
why they were going there, because
after the authorities, the army, all

260
00:26:02.400 --> 00:26:07.640
these people opened the streets, there
were people who needed to go there to

261
00:26:07.640 --> 00:26:10.839
see their house, their building,
their work, to find someone whatever they

262
00:26:11.160 --> 00:26:15.680
had to do. They were going
there to the destroyed areas and taxi drivers

263
00:26:15.680 --> 00:26:22.680
had such rare things as one who
narrated an experience. This man had done

264
00:26:22.759 --> 00:26:26.000
something, he had taken someone and
at a certain point on the way back,

265
00:26:26.119 --> 00:26:30.440
in broad daylight, he stumbled upon
a little girl eight or nine years

266
00:26:30.480 --> 00:26:37.400
standing on the side of the street, stopped and asked where he was going.

267
00:26:38.079 --> 00:26:41.839
The girl responds and indicates to her
home to such a part the wing.

268
00:26:44.119 --> 00:26:47.400
The man in the cab says hey
it' s not safe for you

269
00:26:47.400 --> 00:26:51.079
to be here. There' s
no one with you, no, there

270
00:26:51.720 --> 00:26:53.480
' s no one with me You
want me to take you home. Remember

271
00:26:53.480 --> 00:26:59.400
that Japan is very sensitive in these
matters. It' s very safe and

272
00:26:59.400 --> 00:27:02.720
they don' t mess with cheers. But the taxi driver knows that if

273
00:27:02.759 --> 00:27:06.680
he finds a person and logo can
help him. Help if you offer to

274
00:27:06.759 --> 00:27:12.720
take her home. According to this
man, to Yuca Kudo, the girl

275
00:27:12.880 --> 00:27:18.599
climbed the car, gave indications of
where to get there. The taxi driver

276
00:27:18.640 --> 00:27:22.319
went ahead. She moved on and
all the time she could see the little

277
00:27:22.319 --> 00:27:26.880
sit- in. Arriving at the
place, the taxi driver gets out of

278
00:27:26.559 --> 00:27:30.720
the car, opens the door to
the low girl, he sees her as

279
00:27:30.799 --> 00:27:37.920
coming down and when he asks her
where your house is, because around her

280
00:27:37.960 --> 00:27:41.559
everything was destruction and there was not
a single house standing. The girl begins

281
00:27:41.680 --> 00:27:48.160
to look more transparent, more transparent
and suddenly with a smile, the taxi

282
00:27:49.440 --> 00:27:52.559
driver disappears. In fact, he
didn' t panic. As he related,

283
00:27:55.000 --> 00:28:02.119
he felt a sense of relief.
He had helped someone in spirit to

284
00:28:02.200 --> 00:28:06.680
reach their destination, and this feeling
was common to many taxi drivers They had

285
00:28:06.680 --> 00:28:11.759
not experienced panic episodes. In fact, they had been relieved to have been

286
00:28:12.839 --> 00:28:18.599
able to help someone arrive. The
most curious thing is that many of them

287
00:28:18.640 --> 00:28:22.960
reported having uploaded the person as if
he were a passenger, even having marked

288
00:28:23.039 --> 00:28:29.720
the flag to take someone and in
the end they had to pay the bill

289
00:28:29.920 --> 00:28:33.440
because that was so. The meter
was still running out ghostly or not,

290
00:28:33.680 --> 00:28:40.400
but they had given him the flag, they had already searched the passenger.

291
00:28:40.720 --> 00:28:42.559
Another case that caught attention was that
of a young man, no more than

292
00:28:44.319 --> 00:28:52.079
thirty years. The subject in the
afternoon, after a few months, finds

293
00:28:52.119 --> 00:28:56.759
him while the taxi driver comes back
from taking some people to the coast.

294
00:28:56.720 --> 00:29:00.720
He comes back and sees this young
man who' s going to walk,

295
00:29:00.000 --> 00:29:04.519
makes the stop. The cabbie stops. The young man asks to be taken

296
00:29:04.640 --> 00:29:08.200
to a certain area. The taxi
driver says that this area is badly damaged.

297
00:29:08.920 --> 00:29:11.559
The young man says he' s
going to that area. Etcetera.

298
00:29:12.559 --> 00:29:21.119
Then he climbs up, the taxi
driver drives the flag of the meter and

299
00:29:21.119 --> 00:29:25.759
starts driving. At the same time
he sees from the rear- view mirror

300
00:29:25.759 --> 00:29:29.759
that this young man is wet,
very wet. The head to the clothes,

301
00:29:29.880 --> 00:29:33.720
he is all wet, but it
is not raining and, in fact,

302
00:29:33.839 --> 00:29:37.759
it had not rained in the days
before nor that day why it was

303
00:29:37.839 --> 00:29:42.160
so wet in the midst of his
thoughts. All of a sudden they get

304
00:29:42.200 --> 00:29:48.200
to the point where they need to
get to, and when they look back,

305
00:29:48.200 --> 00:29:51.079
there' s nothing left. The
taxi driver immediately understands what happened,

306
00:29:51.200 --> 00:29:55.640
gets out and opens the car door
to allow that person to leave immediately.

307
00:29:56.440 --> 00:30:03.240
He has made a small prayer and
informs him that he will cover the cost

308
00:30:03.359 --> 00:30:07.759
of the trip, that he will
not worry about it, that he will

309
00:30:07.759 --> 00:30:11.359
pay the cost later. From there
he looks inside and can clearly observe how

310
00:30:11.480 --> 00:30:18.480
the whole seat where he lives.
This sitting man is wet. He wrote

311
00:30:18.480 --> 00:30:22.319
down in his logbook and paid out
of his bag the cost of taking a

312
00:30:22.400 --> 00:30:26.160
deceased person to his place and opened
the door for him to come down.

313
00:30:27.160 --> 00:30:32.519
He knew he was carrying a dead
man. But there was another worse case.

314
00:30:33.160 --> 00:30:40.240
Another case told by taxi drivers was
that of a woman. A cab

315
00:30:40.480 --> 00:30:45.640
driver is driving again like nothing else. When you suddenly see a lady standing

316
00:30:45.680 --> 00:30:48.000
on the shore, dressed in a
dress and so on, that is,

317
00:30:48.480 --> 00:30:52.599
normal, a normal person, the
girl makes the taxi driver stop, stops.

318
00:30:52.759 --> 00:30:56.200
The young lady gets in the cab
and asks to take me to that

319
00:30:56.200 --> 00:31:03.400
part. The taxi driver accepts,
gives the exit flag, starts driving and

320
00:31:04.880 --> 00:31:11.160
realizes that the girl looks weird.
While driving, the girl starts to look

321
00:31:11.160 --> 00:31:17.119
a little blurred and the taxi driver
starts to be surprised because he is understanding

322
00:31:17.119 --> 00:31:21.240
what is happening, that his passenger
was not of this plane of existence.

323
00:31:21.920 --> 00:31:25.680
And while she' s looking at
him suddenly the woman realizes that the taxi

324
00:31:25.720 --> 00:31:30.359
driver keeps looking at her and anxiously
asks her I' m dead, right

325
00:31:30.359 --> 00:31:37.200
and straight away. Disappeared the cab
driver started his car, got down,

326
00:31:37.400 --> 00:31:42.000
opened the door. He thanked for
the passage. I wish you well.

327
00:31:42.079 --> 00:31:47.200
To the beyond, he closed under
the flag and scored in his log.

328
00:31:47.319 --> 00:31:52.920
What had happened in this type of
situation was repeated everywhere, but not only

329
00:31:52.960 --> 00:32:00.119
what Yukakudo investigated she went to investigate
this four years later. By the number

330
00:31:59.920 --> 00:32:05.319
of accounts that appeared, but it
was such a volume that not only in

331
00:32:05.359 --> 00:32:10.359
the region where she was, in
Tahucu, but practically in the entire coast

332
00:32:10.400 --> 00:32:17.200
where the affectation occurred. There were
similar reports, full family reports. Some

333
00:32:17.240 --> 00:32:22.559
of Zendai' s reports, for
example, claimed to have seen whole families,

334
00:32:23.640 --> 00:32:28.200
mom and a couple of kids.
Remember there the families are not twelve

335
00:32:28.279 --> 00:32:35.079
or fourteen, but three or four. Maximum stop to climb people and,

336
00:32:35.200 --> 00:32:40.119
at the time of preparing for them
to go up, see how the man

337
00:32:40.200 --> 00:32:45.480
approaches the door with the intention of
opening, but never opened and when they

338
00:32:45.680 --> 00:32:51.680
look around, there is nothing.
I heeded in particular, the taxi driver

339
00:32:51.799 --> 00:32:55.440
who narrated the family experience says that
when he felt he was with a group

340
00:32:55.480 --> 00:33:01.440
of deceased people. What he did
was himself get down, open the door

341
00:33:02.680 --> 00:33:07.599
and ask if they wanted to go
somewhere. He had no answer, but

342
00:33:07.599 --> 00:33:12.960
he thought it was appropriate to offer
his car. After that, he drove

343
00:33:13.000 --> 00:33:16.640
the car to some of the areas
where the devastation was greatest, with the

344
00:33:16.759 --> 00:33:22.039
idea that maybe those people were going
there. Arriving there, he opened the

345
00:33:22.079 --> 00:33:28.039
door again and it was a custom
that many of these taxi drivers who faced

346
00:33:28.799 --> 00:33:36.000
these phenomena stopped for a moment to
pray and help people. But it was

347
00:33:36.039 --> 00:33:38.759
the subject of an analysis. Of
course, behavioral specialists in the human mind

348
00:33:38.799 --> 00:33:45.720
said that this was an effect like
a psychosis. People believed that this happened

349
00:33:45.799 --> 00:33:50.160
because someone had said it, because
it was repeated around here, but not

350
00:33:52.000 --> 00:33:58.000
all, because there were also cases
in which there was direct corroboration. The

351
00:33:58.000 --> 00:34:01.599
person who had come up was a
person who lived in a certain place who

352
00:34:01.720 --> 00:34:08.079
had died in another and the relatives
acknowledged that the person described by the taxi

353
00:34:08.159 --> 00:34:13.039
driver was his dead relative. So, again, we had a very complex

354
00:34:13.119 --> 00:34:17.039
phenomenon that was encompassed, that expanded
throughout the region and was repetitive, as

355
00:34:19.039 --> 00:34:24.400
well as eventually, near a holy
field came to occur. This was recurrent

356
00:34:24.480 --> 00:34:30.960
there and not necessarily in the early
morning or in strange hours. This was

357
00:34:31.119 --> 00:34:37.679
happening in a light of day.
But perhaps one of the strangest and most

358
00:34:37.719 --> 00:34:44.360
disturbing aspects of this was the phenomenon
of possessions, that is, people whose

359
00:34:44.480 --> 00:34:52.079
body was occupied by other people who
died in the tragedy. This case,

360
00:34:52.280 --> 00:34:58.320
this whole situation was well documented by
an English writer, an English journalist,

361
00:34:58.679 --> 00:35:02.639
Richard le lod Parry, in a
book known as Ghost off the Tsunami,

362
00:35:04.280 --> 00:35:08.760
The Ghosts of the Tsunami, This
English journalist and correspondent was given the task

363
00:35:08.840 --> 00:35:16.079
of searching for testimonies of many kinds. His book is very interesting and the

364
00:35:16.159 --> 00:35:21.960
idea came up because he heard other
people talking about the same thing repetitively.

365
00:35:22.119 --> 00:35:27.119
And while many of the cases narrated
would be equivalent to those I have already

366
00:35:27.400 --> 00:35:31.760
described to you, there is a
section that has drawn my attention to the

367
00:35:31.800 --> 00:35:38.679
case of possessions. Richard Loid Parry
interviewed a good monk, a Buddhist priest

368
00:35:39.599 --> 00:35:52.440
is Taio Kaneta. This man began
to narrate to him a series of episodes

369
00:35:52.440 --> 00:36:00.880
that he had had to live in
the following days in the Zen temple his

370
00:36:00.920 --> 00:36:12.960
temple began to arrive people asking from
funeral rituals similar situations and later help for

371
00:36:13.039 --> 00:36:17.039
problems that could be considered possession.
One of the cases that Parry Loid Parry

372
00:36:17.719 --> 00:36:22.760
named as one, is not really
this person' s name. He'

373
00:36:22.800 --> 00:36:23.440
s the one who' s been
a 30- year- old man.

374
00:36:24.599 --> 00:36:30.039
This guy didn' t live in
the destroyed area. In fact, he

375
00:36:30.119 --> 00:36:32.920
lived in the upper part away from
the affected area, about an hour away.

376
00:36:35.679 --> 00:36:42.480
Constructor worked in the independent construction industry
with a small construction company. He

377
00:36:42.480 --> 00:36:46.960
began to have a lot of work
after the tsunami and the earthquake, minor

378
00:36:46.960 --> 00:36:52.239
damage, repairs and so on.
This took days. He had no reason

379
00:36:52.239 --> 00:36:55.960
to go to the affected area,
because his family was not there. However,

380
00:36:57.320 --> 00:37:01.320
at some point they decide to go
take a look, He, his

381
00:37:01.360 --> 00:37:07.760
wife, his mom ride in the
truck and head to the area. They

382
00:37:07.840 --> 00:37:09.199
' re still on. It had
been about ten days. They still have

383
00:37:09.280 --> 00:37:15.840
to see emergency vehicles, military vehicles, people everywhere. However, even though

384
00:37:15.880 --> 00:37:20.079
they were in the middle of a
devastated area and saw all that destruction,

385
00:37:20.679 --> 00:37:25.079
it occurred to this guy to stop
and take the snack. There something to

386
00:37:25.119 --> 00:37:30.599
eat as he counted, he got
out of the vehicle and started walking around

387
00:37:30.599 --> 00:37:35.519
while he was eating something watching curiosating
was not a bad person. Not that

388
00:37:35.559 --> 00:37:42.119
I intended to be disrespectful. He
was simply not very conscious of anything and

389
00:37:42.599 --> 00:37:45.559
he was curious to know what had
happened So, he went walking around and

390
00:37:45.599 --> 00:37:50.800
after that he went back to his
house and they went in there for dinner

391
00:37:50.800 --> 00:37:57.519
and the next morning, when he
woke up, there was no one at

392
00:37:57.519 --> 00:37:59.719
home. They were alone and they
were weird as tired, as pained.

393
00:38:05.280 --> 00:38:07.440
In the afternoon, his wife returns
from work and the first thing she says

394
00:38:07.559 --> 00:38:12.480
is I' m going to divorce
you the surprised guy. He asks why

395
00:38:12.559 --> 00:38:16.920
I did to you. What they
told you about me and she answers is

396
00:38:17.000 --> 00:38:20.599
not what they told me. That' s what you did. Yesterday you

397
00:38:20.639 --> 00:38:25.880
told me you were gonna kill your
mom and me like that. In the

398
00:38:25.920 --> 00:38:30.960
night you woke up and started shouting
things and offending and then you ran out

399
00:38:31.000 --> 00:38:36.199
and got in the fields, you
were whining in the water screaming at me.

400
00:38:36.239 --> 00:38:38.679
I drown, I drown, I
drown and you did a lot of

401
00:38:38.679 --> 00:38:46.079
weird things. He had never suffered
sleepwalking. Well, he left him there

402
00:38:46.159 --> 00:38:50.920
worried. He thought it would be
a unique case. But that same night

403
00:38:50.960 --> 00:38:54.800
this was repeated and also began to
speak with a different voice, to refer

404
00:38:54.840 --> 00:39:00.239
to other things. I was insuring
this or that and that and water,

405
00:39:00.519 --> 00:39:05.679
how it got to me, water, etcetera. It was a terrible thing.

406
00:39:06.360 --> 00:39:09.960
At dawn he did not remember it
and that was repeated again on the

407
00:39:10.039 --> 00:39:15.320
third night. On the third night
he began to describe death, how the

408
00:39:15.400 --> 00:39:19.840
water had taken him and said that
he was in the middle of water and

409
00:39:19.840 --> 00:39:23.039
all those things, how he turned
around and screamed, and made awe-

410
00:39:23.039 --> 00:39:29.800
inspiring and could not control it.
That same morning he was taken live with

411
00:39:29.880 --> 00:39:37.360
caneta cutting to the temple, to
the temple as soon as that man arrived,

412
00:39:37.639 --> 00:39:40.960
he knew that there was a problem
even when he was not a known

413
00:39:42.000 --> 00:39:44.920
man, in a known person and
was a very quiet person. As soon

414
00:39:44.960 --> 00:39:47.880
as he came in, he realized
something was very wrong. When he asked

415
00:39:47.920 --> 00:39:53.320
him to go inside, that character
accepted, but in a strange reluctant way,

416
00:39:54.840 --> 00:40:00.000
asked him to sink in a small
cushion, in one thing there to

417
00:39:59.760 --> 00:40:04.199
sit whatever it was. And it
was obvious he didn' t want to

418
00:40:04.199 --> 00:40:07.880
be there. But on the other
hand, there was someone who did want

419
00:40:07.920 --> 00:40:10.159
to be there. It was or
was not what was inside him. I

420
00:40:10.199 --> 00:40:14.079
didn' t want to be and
when he said, you know you'

421
00:40:14.079 --> 00:40:17.320
re dead. That voice answered yes. It made it clear that he was

422
00:40:17.320 --> 00:40:22.559
someone else. He told him you' re dead. You have to understand

423
00:40:22.679 --> 00:40:28.400
that you died and that this is
not your body and I can help you

424
00:40:28.400 --> 00:40:31.480
follow. And that mockery said things, he argued things until the monk said

425
00:40:31.639 --> 00:40:37.280
to him, you have nothing to
do. Here. I' m going

426
00:40:37.360 --> 00:40:40.480
to make a prayer for you.
He started repeating the sutra and spraying with

427
00:40:40.519 --> 00:40:45.480
holy water and touching a tambourine,
until finally, suddenly or not felt light,

428
00:40:45.679 --> 00:40:49.440
it felt very good, He removed
a rare pressure that he had on

429
00:40:49.480 --> 00:40:52.760
his head. He could breathe,
well, he couldn' t breathe anymore.

430
00:40:53.559 --> 00:41:01.320
I felt my nose terribly covered.
It is curious, but it seemed

431
00:41:01.360 --> 00:41:07.760
like the feeling of someone who drowned
according to what this taio caneta monk said

432
00:41:07.880 --> 00:41:12.079
was very likely that what had entered
one' s body was a person killed

433
00:41:12.199 --> 00:41:15.639
during the tsunami by what he had
said, so he had repeated, but

434
00:41:15.679 --> 00:41:20.000
he had been able to follow his
path, he had been able to help

435
00:41:20.039 --> 00:41:22.840
him to continue towards the light.
The curious thing about it is that,

436
00:41:22.840 --> 00:41:30.360
when oh it does not rise from
the seat, it is totally wet and

437
00:41:30.760 --> 00:41:34.000
has left a march a stain of
water, not sweat, It is not

438
00:41:36.559 --> 00:41:42.679
that it has sweated, but it
was wet and everything was with a stain

439
00:41:42.679 --> 00:41:45.280
of water. But it wasn'
t the only case that hit taio caneta.

440
00:41:47.360 --> 00:41:52.480
Many others go was incredibly numerous,
but one that really stands out is

441
00:41:52.519 --> 00:41:57.239
that of a woman they called rhythmic. He' s not a man,

442
00:41:57.400 --> 00:42:00.119
he' s a fictional man,
he' s invented. This girl started

443
00:42:00.119 --> 00:42:08.079
showing symptoms a few days after that
tragedy and felt like someone was in it.

444
00:42:09.320 --> 00:42:14.480
There were times when he changed his
appearance, there were times when he

445
00:42:14.519 --> 00:42:20.320
felt enormous pressure and behaved like a
man could not sleep. There were dreams,

446
00:42:20.920 --> 00:42:27.639
strange and horrible. The feeling of
heaviness took her to the Zen temple

447
00:42:27.760 --> 00:42:32.760
now arrives and immediately Taio realizes that
it is not the girl who is there,

448
00:42:32.920 --> 00:42:37.800
It is not rhythmic, it is
something more like that is that he

449
00:42:37.800 --> 00:42:44.800
asks her to, please, come
in and as soon as he enters he

450
00:42:44.920 --> 00:42:47.679
realizes that he is talking to another
person. The first demonstration was a young

451
00:42:47.800 --> 00:42:57.079
woman. When Taio asks her what
you' re doing here, that woman

452
00:42:57.119 --> 00:43:00.519
recognizes that she' s dead,
that she took her own life. To

453
00:43:00.519 --> 00:43:04.760
everyone' s amazement, the logging
itself is very surprised that you took your

454
00:43:04.840 --> 00:43:09.800
own life. So he jumped into
the water and died drowned. He was

455
00:43:09.840 --> 00:43:15.559
a person who had taken his life, had not died in the tsunami.

456
00:43:15.920 --> 00:43:19.880
This was so weird. Finally,
through prayer, by asking her to follow

457
00:43:19.920 --> 00:43:23.119
her path, she was guiding her, she was leading her until she could

458
00:43:23.159 --> 00:43:28.679
embark on her path. The girl
felt liberated. Oh, what a pleasure,

459
00:43:28.880 --> 00:43:30.320
I don' t know how much
and he' s leaving. Three

460
00:43:30.360 --> 00:43:37.960
days later she returns and this time
she returns completely changed. Walk with difficulty

461
00:43:37.000 --> 00:43:44.840
and report severe pain in one leg. He feels a huge heaviness, a

462
00:43:45.440 --> 00:43:50.679
strange feeling. Again it is the
headache and just cross and ask him to

463
00:43:50.719 --> 00:43:54.760
take a seat, what manifests is
a rumic male. She' s a

464
00:43:54.840 --> 00:43:59.960
tiny skinny little girl in Japanese,
because what' s manifesting is an eye.

465
00:44:00.280 --> 00:44:07.559
When he asks what he does there, that person replies to have died,

466
00:44:07.320 --> 00:44:12.679
but to have died in World War
II, to have been wounded in

467
00:44:12.719 --> 00:44:17.159
a battle, in a sailor of
the Imperial Navy, who had died there

468
00:44:17.239 --> 00:44:21.199
nearby and had died with a horrible
wound to his leg and had drowned.

469
00:44:22.559 --> 00:44:29.000
This was curious, but he had
drowned, not in the tsunami, but

470
00:44:29.679 --> 00:44:34.239
long ago. What the hell was
he doing there? He could finally help

471
00:44:34.280 --> 00:44:37.360
him follow. His path was more
reluctant, more difficult, but he was

472
00:44:37.400 --> 00:44:44.280
able to convince him. The rumic
girl left, left and came back in

473
00:44:44.320 --> 00:44:50.280
three days. And this time it' s something even weirder, because when

474
00:44:50.320 --> 00:44:55.440
he starts asking him what happens to
a manly voice of a young man,

475
00:44:55.920 --> 00:44:59.480
he asks if they know anything about
his daughter. He' s looking for

476
00:44:59.480 --> 00:45:01.960
his daughter and he' s got
to get to school. He knew a

477
00:45:01.960 --> 00:45:06.800
tsunami was coming and it' s
urgent that he go to school. He

478
00:45:06.920 --> 00:45:09.960
needs to go pick up his daughter
and actually gives the name Kaori. I

479
00:45:10.000 --> 00:45:15.360
have to go get Kaori. I
need to hear what I' m doing

480
00:45:15.360 --> 00:45:20.239
here. If it' s urgent
for you to go, and that'

481
00:45:20.320 --> 00:45:22.559
s when taio tells you why you
have to go. And the man suddenly

482
00:45:22.639 --> 00:45:30.239
stands still, thinks for a moment
and asks I am alive, no,

483
00:45:30.480 --> 00:45:36.960
to what the monk answers. You' re not dead. You' re

484
00:45:37.000 --> 00:45:38.639
dead and you' re occupying a
body that' s not yours. The

485
00:45:38.679 --> 00:45:44.360
tsunami has passed some time ago.
I don' t know if your daughter

486
00:45:44.360 --> 00:45:49.239
is invited or not, but you' re not alive. Right away.

487
00:45:49.320 --> 00:45:55.159
He started to hear her cry.
The monk helped him depart. The girl

488
00:45:55.239 --> 00:46:00.400
left and then came back. Totally. There were twenty- five times when

489
00:46:00.440 --> 00:46:05.199
he had to help her get rid
of something, but all the people who

490
00:46:05.239 --> 00:46:08.800
had died and who were in the
body of a rumic had somehow been related

491
00:46:08.840 --> 00:46:13.440
to water. The strangest thing is
that not all of them had died in

492
00:46:13.440 --> 00:46:17.679
the tsunami. Some of the presences
that occupied this girl' s body had

493
00:46:17.719 --> 00:46:23.280
died before, but always in the
water. And that was something even more

494
00:46:23.360 --> 00:46:28.440
strange In the realm of paranormal and
psychic research, it had never been seen

495
00:46:28.480 --> 00:46:34.360
this was of such size the tragedy
and of such intensity on the ground of

496
00:46:34.480 --> 00:46:38.519
the paranormal that it caused presences that
had died, that is, people who

497
00:46:38.559 --> 00:46:47.480
had died before, to arrive on
land and to approach living people. That

498
00:46:47.559 --> 00:46:51.639
' s never happened before. It' s been one of the weirdest things

499
00:46:51.679 --> 00:46:54.960
I' ve ever heard, and
reading Richard Loid Parry' s text,

500
00:46:55.159 --> 00:46:59.239
I' ve been very surprised.
But of course it wasn' t the

501
00:46:59.320 --> 00:47:02.880
only thing. There were other terrible
cases. For example, there was one

502
00:47:02.920 --> 00:47:12.519
that is particularly important because it gave
direct corroboration of the paranormal phenomenon. In

503
00:47:12.559 --> 00:47:17.119
this case it was ricusen the hospital
of Ricusen this was a hospital that was

504
00:47:17.159 --> 00:47:22.800
badly beaten at the time of the
tsunami. When they find out a tsunami

505
00:47:22.840 --> 00:47:28.800
is coming, they immediately begin to
move There were fifty- one patients,

506
00:47:29.000 --> 00:47:35.519
the employees, the nurses quickly mobilize
to move them to safe areas, including

507
00:47:35.519 --> 00:47:37.760
the hospital itself. In the top
part. It was a very strong structure.

508
00:47:37.480 --> 00:47:42.400
So I didn' t run the
risk of being knocked down, but

509
00:47:42.480 --> 00:47:45.559
they start to mobilize thinking that the
lower floors are the most risky. The

510
00:47:45.679 --> 00:47:52.840
first, if only the second.
The water hit the fourth floor. On

511
00:47:52.880 --> 00:47:57.920
the fourth floor there were people and
there was no chance to rescue them.

512
00:47:57.960 --> 00:48:04.440
When the medical staff tried to pull
out, it hit the wave. He

513
00:48:04.480 --> 00:48:12.480
killed 12 people, 12 sick people
and 10 medical personnel. Yeah, as

514
00:48:12.519 --> 00:48:17.599
you imagine, they didn' t
care that the wave was coming. They

515
00:48:17.639 --> 00:48:22.519
tried to help and get people out
until the last minute. The tragedy was

516
00:48:22.599 --> 00:48:30.559
tremendous. But when they begin to
clean up the debris, paranormal phenomena begin

517
00:48:30.639 --> 00:48:37.880
to occur. One of them,
which in particular proved tremendous, was a

518
00:48:37.000 --> 00:48:42.280
voice of a woman asking for water. Please help me, give me some

519
00:48:42.320 --> 00:48:46.119
water. I am very thirsty for
someone to bring me water and it came

520
00:48:46.119 --> 00:48:51.440
from one of the areas where the
devastation had been total. When the rescuers

521
00:48:51.519 --> 00:48:57.320
arrived and approached, they were not
rescuers anymore, but cleaners who were withdrawing

522
00:48:57.599 --> 00:49:04.639
things. When he got close there, there' s nothing. But as

523
00:49:04.719 --> 00:49:09.199
the days passed, the phenomenon repeated
itself several times and gave the name of

524
00:49:09.280 --> 00:49:14.320
someone. I was asking about a
person, a woman. It gave the

525
00:49:14.360 --> 00:49:16.840
name of a woman where she'
s a whore. Where is she?

526
00:49:16.920 --> 00:49:20.760
Why can' t you help me, why won' t anyone come,

527
00:49:21.000 --> 00:49:23.719
why don' t you help me, please, water. When this was

528
00:49:23.800 --> 00:49:29.000
told to the medical staff who were
trying to recover things and so on,

529
00:49:29.920 --> 00:49:36.360
one of the nurses was very shocked
because indeed, in that place and in

530
00:49:36.480 --> 00:49:43.039
that room there had been an older
woman, a patient, a patient who

531
00:49:43.079 --> 00:49:49.119
had fluid control, had a huge
retention problem. Then he had fluid control,

532
00:49:49.199 --> 00:49:55.119
which meant that he was thirsty made
sense, but what was even more

533
00:49:55.199 --> 00:50:01.679
terrible was that the person accompanying that
patient was the one who heard the name

534
00:50:01.760 --> 00:50:07.960
mentioned. That girl had survived casually, when the tsunami struck, she was

535
00:50:08.000 --> 00:50:12.960
not in the hospital and the lady, who was grandmother or mother, died,

536
00:50:13.559 --> 00:50:17.199
but the person in custody, the
relative, did not die and it

537
00:50:17.280 --> 00:50:23.159
was terrible. Several members of a
nearby Buddhist church had to go later to

538
00:50:23.199 --> 00:50:28.440
perform rituals, because that was one
of so many. There was the nurse

539
00:50:28.519 --> 00:50:32.920
everyone saw while they were picking up, taking stuff out, loading trucks with

540
00:50:32.960 --> 00:50:37.679
debris and waste. There was a
nurse in the windows watching, but there

541
00:50:37.719 --> 00:50:43.760
was no one in the medical staff
anymore. The hospital no longer served that

542
00:50:43.760 --> 00:50:49.000
way, it was that they were
not there, but they kept seeing it

543
00:50:49.119 --> 00:50:51.800
and it was precisely in the area
of the sick those more or less.

544
00:50:51.840 --> 00:51:00.599
On the fourth floor there were also
other people crying laments crying the ritual took

545
00:51:00.599 --> 00:51:04.599
several days. They had to go
place by place, corner by corner,

546
00:51:06.079 --> 00:51:08.920
space by space, and it wasn' t because they needed the building.

547
00:51:08.920 --> 00:51:13.920
The building was no longer going to
take care of all that was going to

548
00:51:13.960 --> 00:51:20.000
be changed by a new one.
It was simply to give these people rest,

549
00:51:20.440 --> 00:51:22.000
to help them follow their path,
to find the light, peace.

550
00:51:22.360 --> 00:51:28.199
What was like that was that all
these rites were followed. The strangest part

551
00:51:28.280 --> 00:51:35.920
of all this is that after the
events and a few years later there was

552
00:51:35.960 --> 00:51:42.679
a congress, a congress in which
a lot of people participated, among others.

553
00:51:42.760 --> 00:51:46.239
There was also Yukakudo, the taxi
driver' s girl, who was

554
00:51:46.280 --> 00:51:52.480
a netaí or caneta. Masashi and
Hikata also participated in interviewing people and gathering

555
00:51:52.519 --> 00:51:58.360
testimonies. There were also medical staff. What they tried was very unusual.

556
00:51:59.679 --> 00:52:05.840
They tried to get science to know
what people were living, what they had

557
00:52:05.960 --> 00:52:08.440
seen, what they had heard,
what they had felt, and for science

558
00:52:08.519 --> 00:52:14.079
to know that that was happening.
And there was a lot of effort to

559
00:52:14.079 --> 00:52:21.039
help. There was, for example, an event that was organized among the

560
00:52:21.119 --> 00:52:29.039
surviving people who were Monku' s
coffee. That' s what they called

561
00:52:29.039 --> 00:52:35.440
the Monku Café. It was basically
sitting with a monk to chat with a

562
00:52:36.079 --> 00:52:39.679
tea there almost no coffee, drinking
a tea with a monk who would convey

563
00:52:39.760 --> 00:52:45.840
some peace and allow you to speak. So serious was the emotional situation of

564
00:52:45.880 --> 00:52:52.400
stress of pain that people began to
close down and try to follow as if

565
00:52:52.440 --> 00:52:58.360
nothing had happened, as if no
one had died. That' s how

566
00:52:58.440 --> 00:53:01.800
they went on with their lives,
a horrible thing, and at the end

567
00:53:01.920 --> 00:53:04.079
of the day they were going to
tear themselves apart inside. So this dynamic

568
00:53:04.119 --> 00:53:08.079
was made and when the famous Café
de Monquom was made, such a thing,

569
00:53:08.400 --> 00:53:14.119
the term was very rare, because
it related to monks and coffee was

570
00:53:14.199 --> 00:53:20.400
a very rare thing, but it
worked and people began to talk about what

571
00:53:20.440 --> 00:53:23.119
they felt, what they had experienced
from what they had seen, the tragedies

572
00:53:23.119 --> 00:53:30.960
they had seen and the paranormal encounters
they had had had. The tsunami in

573
00:53:31.039 --> 00:53:37.920
Japan was not only an incredible tragedy, but an event within the realm of

574
00:53:38.000 --> 00:53:46.079
paranormal. As it had never been
the way in which certain phenomena were enhanced

575
00:53:46.960 --> 00:53:52.760
to the point where there were possessions, not demonic, but dead people on

576
00:53:52.760 --> 00:53:58.559
bodies of the living, that there
were manifestations that were unrelated to the events,

577
00:53:58.719 --> 00:54:04.840
but people who had died before and
were visible. There were also relatives

578
00:54:04.880 --> 00:54:10.199
who had died thirty years ago suddenly
appeared as if a huge hole, a

579
00:54:10.280 --> 00:54:15.880
huge door, had been opened.
Such was the dimension of the tragedy that,

580
00:54:15.960 --> 00:54:21.760
making a sort of look, there
would have been so many dead people

581
00:54:21.800 --> 00:54:24.559
that it was necessary to open a
huge door for them to pass and many

582
00:54:24.679 --> 00:54:29.760
of those on the other side returned
and that became chaos I would not know

583
00:54:29.760 --> 00:54:34.480
how to explain it. I had
never found such a story, but still

584
00:54:34.599 --> 00:54:38.480
today, even though these regions have
already been reincorporated, they already have activity,

585
00:54:38.559 --> 00:54:45.440
they have again removed the remains of
all those things from time to time,

586
00:54:46.039 --> 00:54:51.320
monks, exorcists have to go to
help a person, because many of

587
00:54:52.960 --> 00:54:57.480
those so many people who never met, whose bodies disappeared, continue to appear

588
00:55:00.239 --> 00:55:04.360
suddenly in the lives of those who
are still there, in their homes,

589
00:55:04.599 --> 00:55:13.320
in their shops, in their schools. What do you think? Maybe?

590
00:55:14.840 --> 00:55:21.480
Perhaps there is so much that we
don' t know and that it could

591
00:55:21.559 --> 00:55:46.800
surprise us very good night and rest
in peace