May 15, 2024
El misterio del niño en cruz (brujería de protección) ||Relatos del lado oscuro (Podcast)
rElatos
rElatos
Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/relatos-del-lado-oscuro--5421502/support.
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If you are a firefighter who will
pay for a fire, surely before entering
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bravely you will entrust Father farewell to
the saints, whoever you are, because
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you can entrust yourself to whoever you
are to ask for divine protection. If
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you are a surgeon who is about
to do an open heart operation before taking
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the scalpel, you will surely make
a small prayer asking for help from up
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there. But if you' re
a hit man who' s going to
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kill several adversaries in a real horrible
massacre, who you entrust to, who
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you' re going to ask for
protection from, who' s going to
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take care of you if you'
re a murderer. And obviously, the
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whole Christian pantheon is for people of
good, for those who go to work,
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for those who save lives, for
those who make a normal life,
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not for a murderer who breaks with
all the canons. Today we will discuss
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stories from the dark side, beings, strangers, unexplained events, divers stories
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that other minds prefer to ignore.
There have been tremendous situations in many regions
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of America over the years, including
violent government repression, mafias, guerrillas,
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armed uprisings. Okay. In general, Latin America has gone through a very
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bad time during the 20th century and
I am referring to the civilian population,
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regardless of whether it was politically correct
or not, whether there was a good
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motivation for it or not. The
fact is that the civilian population has had
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a very bad time. And that' s where tremendous stories are woven.
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For example, in Mexico, a
drug dealer, a hit man who asks
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for help if he' s ready
to go and get shot. Who is
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going to ask the Virgin of Guadalupe
for help, not because she says you
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will not kill Juan Diego, because
it is not a very good idea,
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because she is also on the side
of those of not killing and her job
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is to go kill. In Mexico, for example, there is the Holy
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Malverde, a saint who in the
north of the Republic is the saint of
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drug traffickers, of drug traffickers,
or the Holy Death, which is also
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a variation of Catholic worship that has
resulted in a very large growing tanning in
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the north of the country and in
the center of the country. However,
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one of the strangest stories we have
found in that sense is the story of
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the child on the cross. You
don' t mean a child on a
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cross. No, of course,
that is not a way of calling a
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kind of spell intended to protect criminals
and violent people, who have some kind
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of activity that requires special protection.
And while there are people who wear an
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armored vest, a helmet, an
armored car for others, a child on
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a cross, is more than enough. Let me give you an example,
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an ancient account you may never have
heard of. It is a history of
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Colombia, in an area known as
Zorratierna, a village of peasants, there
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was a man named Victorio Guerrero.
Victorio Guerrero was not particularly impressive in terms
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of his corpulence or size. No, and yet, he was a guy
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with an impressive reputation as a winner, for example, in those defeated in
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the strong. To make strength was
the best, it was invincible, but
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also to the blows it was tremendous. This guy had managed to amass a
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huge fortune that, although it was
not in his pocket because he had been
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taken away by his representative, his
manager and a lot of livers who were
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around. The fact is that Victorio
Guerrero always won anything. If he had
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to fight with a knife, he
would win, if he had to fight
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with a clean fist, he would
win. Everyone knew him as the boy
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in Cruzo. He was a very
famous man and this was due to the
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fact that Victorio was said to have
practiced an ancient ancient rite known as Niño
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en Cruz, a rite that protected
him from any physical harm that someone tried
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to do. The situation grew in
the fame of this man grew everywhere.
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It was said that even in a
card game it was invincible. Of course,
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he was always the guest of honor
at all the fairs in the villages
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where he arrived. They looked forward
to it, the gamblers, the tahures,
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all the people of vice, because
they knew that it was a po
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is sure more than a valenton of
great strength and corpulence. He threw himself
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at him to try to knock him
out, without even being able to hurt
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him briefly. According to legend,
Victorio, even though he was already well
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into years, remained invincible until that
day, one afternoon in a village,
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Victorio is doing his own. He
had just dispatched three or four opponents,
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both in the vanquished ones, making
strength as well as fists and, apparently,
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had also dispatched someone with a knife. At that moment, however,
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a young man of ordinary appearance appears
on one of the streets, carrying a
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cage full of birds. He'
s a birdie, he' s a
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gypsy birdie, a man who goes
from village to village selling birds, birds,
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singers that people collect and keep in
their homes. So this guy goes
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with his jaulita and stops around and
challenges him. He' s not an
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impressive subject, he' s not
someone he knows, he' s more
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of an ordinary person and he challenges
him to victory that already carries several.
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That day has no problem in one
more and many people start to gather around
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and everyone is looking forward to it, because surely they will dispatch it two
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times when the fight begins. However, something is not right. It is
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quickly noted that Victorio Guerrero, the
great champion, is wounded at the first
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punches. That gypsy has hurt his
face, something that had never happened and
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followed by a strong punch in the
face. Victorio falls to the floor,
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joins quickly, makes a couple of
jacks and releases a resounding blow to the
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gypsy who does not even blink.
Then he slams his left by punching his
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stomach enough to get the air out
or kill someone I saw the gypsy not
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even blink. When the gypsy responds, the blow is so strong that Victorio
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rises from the ground and is going
to fall over there terribly stunned, he
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cannot get up. He' s
so dazed. He lies there trying to
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get up, but every time he
tries, he falls down and falls back,
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until he is finally declared defeated.
There, sitting on the floor,
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the gypsy approaches to offer him his
hand in a fair fight. Victorio shakes
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his hand and accepts that he was
defeated by that young man, but asks
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him how he did it. When
the gypsy approaches, he tells him how
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you did it, because I have
a child in Cruz. I have a
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boy in Cruz and the gypsy or
he laughs a lot and I tell him
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too, but mine is younger.
Then he takes his bird cage and leaves.
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But what' s all this?
Let me give you another example.
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This is an account of Colombian military
personnel. During the 1990s there were numerous
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clashes in many parts of Colombia.
The war was not over. The armed
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forces were suddenly entering one place to
another and there was a particular group in
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a region known as Uraba. Uraba
was about one thousand nine hundred and ninety
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- three, in the region of
Caripa, municipality of Antioquia, there was
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a group of soldiers who had a
very peculiar subject. This group of soldiers
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were fighting. They were people who
went into the mountains to fight with the
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different cricket groups that were out there
against drug traffickers, against good. It
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took a lot of courage to be
there, because it was not uncommon for
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someone to fall dead and sometimes belonged
to others, sometimes soldiers. The reality
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is that both of them sometimes fell
dead. But in that battalion, in
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the battalion Francisco de Paula Vélez,
there was a very peculiar subject. Everyone
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knew him as the percheron. He
was a machine gunner, a man who
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operated a 60- month machine gun. It wasn' t especially big,
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it wasn' t impressive, but
when the bullets started, this man screamed
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lieutenant his percheron to order. They
took off their shoes, their military boots
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and started shooting wildly. The guy
was running from one side to the other
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with that powerful weapon, shooting and
shooting at him or while listening to how
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the adversaries were shooting, obviously they
were incredible shootings, but the percheron was
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still here and there. Nobody.
That explained it when the cold was over
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and the others had already retired,
they had been downed. This man would
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come back, shake, put on
his boots. There' s nothing weird
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about that. Finally, it could
have been just luck. He was a
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lucky guy, with a lot of
agility, very good movement. What you
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want immande the fact was the curious
detail. They took off their boots,
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their socks and barefoot, running through
all these maneuvers. There was another detail
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that the fellows of the percheron who
were part of the battalion Francisco de Paula.
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These comrades had noticed something peculiar and
it is that, when the percheron
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arrived in the room he and changed
his clothes, it was not unusual that
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his uniform was filled with holes of
different calibres, holes as if they had
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shot him, but the guy put
on his civilian clothes and went home like
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any neighbor' s son, but
none of them wore bulletproof protection. It
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was obvious that he had been hit
because he had holes in his suit,
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in his combat uniform he had holes. The legend of this guy became very
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famous, because when someone asked him
how you did it, he always laughed
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and taught them a detail, a
little cross with something down, as if
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he had a piece of something down. That little cross and what I had
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there was the so- called neon
Cruz boy. Everyone knew that the percheron
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had a child in Cruz and therefore, according to legend, they could not
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kill him. Bullets couldn' t
kill him. It' s a legend,
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I insist only a legend, but
it' s a very curious legend.
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Now you' ll ask me what
the hell it is. Well,
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the child on the cross is a
kind of sorcery or covenant work, a
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deep covenant for protection. It is
what is believed to be a protection pact.
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If we listen to witchcraft and since
we are bringing this issue in October,
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this would be a high- level
sorcery job. How you do it.
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Good. Well, well, it' s not an easy thing.
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First of all. It' s
not an easy thing. The work requires
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long preparation. It is done a
practice known as the seven different baths products
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on different days, from bathing with
ice, bathing in mint, bathing in
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sable, bathing in different things.
The last of the meetings or the last
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of the steps is the open sea
bath, take two layers of clothes,
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enter the water and whoever is doing
the work accompanies him. Look, this
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is only for male men. The
work for women is different. But the
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fact is that you enter the water, the seventh bath. Being there will
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remove one of the layers of clothing
that will stay in the sea. They
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do a series of rites. When
they come out of the water. Another
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procedure, which is to open the
person' s aura or the opening ritual,
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which basically is to break with everything
or the above is to open up,
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is to remove the protection. Just
as often during this ritual and in
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the midst of a lot of candles
that are put around, the will is
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professed, that is, I will
give whatever it is in exchange for and
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it becomes a covenant. Look,
it' s a pact. That means
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a promise forever. That' s
the only detail you need to keep in
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mind. Whoever makes a covenant from
child to cross is delivering his soul point.
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There' s no more. It
could be considered a form of demonic
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covenant. If you want to see
it like this and yes, in fact,
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yes. Then you ask for what
the child is looking for on the
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cross can give us what they call
in Colombia insurance. The term is a
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little strange. Assurance means that it
will be invulnerable to wounds, but it
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has to be more specific. For
example, I will be invulnerable to bullet
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wounds, but I can also ask
for other things, such as not being
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visible to enemies. It sounds ridiculous, but there are people who believe it
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and practice it. Not to be
visible, not to be beaten, not
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to be beaten. So everyone can
ask for whatever they want or just ask
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for a lot of abundance, you
can' t ask for everything. You
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only have one soul. So you
should be careful with what you ask for.
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And, of course, those who
ask for invulnerability protection against bullets know
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that they will be able to lead
a good life economically speaking because they will
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be able to devote themselves to cloudy
businesses without risk or at least it is
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what they believe. It must be
made clear that this may be a myth,
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but there are those who believe it. After this is done the sorcerer,
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the person in charge will perform another
ritual, which is even stronger,
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placing the child on a cross.
How you do this good, there are
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two basic ways. The first is
by means of a blind tattoo, a
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tattoo without ink. This tattoo is
done depending on what you are looking for.
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It can be in the left palm, it can be in the head,
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it can be in the chest,
it can be in the forearm,
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right for protection against wounds. So
each one will ask and according to each
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of the people doing this, the
place to put it will be chosen.
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It may simply be the blind tattoo, but if you want all the protection,
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you need to place the child inside. That he' s a kid.
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A child is a small piece that
can be made of figa- shaped
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wood. The figa reminds her,
that closed fist signal must have that shape
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it' s small. It opens
the skin and is placed inside, but
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not anyone. The piece must have
been cut specifically at 12 o' clock
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on the day of a Holy Friday. Yes, only once it has been
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done, the opening of the wound
is placed inside and the piece, as
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it is told, begins to move
is moved inside the person' s body.
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Those who have seen it and testify
claim that it is impressive, because
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it seems as if they have a
worm that is moving and going somewhere where
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it chooses to stay. That point
is the only vulnerable point. The person
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can be injured in that place and
even dead. It' s his achille
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heel, let' s say it. But a metal piece can also be
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used. This metal piece can be
of some very special alloy, made by
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the sorcerer himself and will likewise be
introduced and it will travel and be placed
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wherever you prefer. The rite can
be extraordinarily painful because, as it advances
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me, it obviously feels, but
once it has been placed in place,
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the person is protected or at least
is what they claim. The problem with
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this is that there may be variants. For example, there may be one
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protection that does not have wounds,
but it has other limitations, for example,
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that there are no wounds, it
can be more easily violated to that
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there are wounds and there is no
death. Then each one asks for what
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he wants. But what has surprised
me most when we have been reading about
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this subject and finding some testimonies,
is that there are so many people who
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believe in it. Now how to
fight well when a person has a child
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- on- a- cross treatment
or pact, depending on what he or
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she has sought. It can be
dealt with in different ways. For example,
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someone with extraordinary strength can be hurt
if the navarra has a cross and
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has been blessed in a main church. If a person has protection against gunshot
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wounds, he should be shot using
bullets that have a cross at the tip,
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cut off their beak, flattened a
bit and draw a cross. This
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may hurt anyone who has the protection
of the child on the cross, but
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it will not kill him. That' s the most terrible thing. He
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won' t kill him. And
there come other things, for example,
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against blows that can' t hurt
him unless the other has the same pact
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and is stronger. Or to carry
a blessed rosary in your hand with which
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you can strike. So, as
you can see, this covenant is not
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absolutely reliable either, especially for one
detail. Those who have the pact are
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obviously known and know with people what
they know how to violate it. So,
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finally it' s a little idle. But the fact is, there
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are these ways to break it.
In the case of women it is very
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different. In the case of the
woman only the first six baths are made
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and he or menthol with aromatic herbs
of different types, but you do not
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enter the sea and you do not
do the opening by throwing face down in
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the middle of the candles. Not
for her, she' ll have to
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drink blood, yes, blood from
a black hen. According to the tradition
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of witchcraft. The woman must sacrifice
by cutting her neck, extracting the blood
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and drinking it. This will have
closed his pact. But the same can
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also apply to men. When you
want something else, something that goes much
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further and the pact is even more
violent, you get used to doing a
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blood ritual where the person will have
to kill, whether it is an animal
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of his own, such as a
pet, a dog or a relative,
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depending on what is sought. So
this is terrible. Those who believe in
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this must be willing to do terrible
things. Anyway, stories about cases are
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still there, but obviously it can
also be very dangerous. There is one
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particular case in Colombia in the 1980s
that was Jairo. The Jairo called him
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a man who was very feared because
he worked in the Caribbean region of Colombia
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and was truly a threat in two
ducks, a guy who faced everyone and
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always boasted of being protected. When
he was drunk, he assumed that he
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was protected and showed everyone the child
on the cross that he had on his
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arm and that he moved as he
did. It was moving from one side
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to the other. They could see
it moving. This was because I had
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a bigger pact. Therefore, the
vulnerable place of his body changed. This
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00:23:18.200 --> 00:23:21.599
man, moreover, murdered in Cold
blood, who was, according to him,
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one of the most terrible anecdotes of
El Jairo. Jairo el Guajiro also
249
00:23:26.160 --> 00:23:30.359
knew him on one occasion he stops
at a traffic light he travels in a
250
00:23:30.400 --> 00:23:36.039
van and next to him there is
a public transport unit where a young man
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sits in the window and turns to
see him and stays watching him. Something
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caught his eye. Maybe seeing a
gun he was carrying there or something catches
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his eye and the young man keeps
looking at him. Jairus walks a few
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meters, closes the passage to the
public transport bus, goes down that young
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man and in front of all the
people wrote it. Then he gets in
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00:23:56.839 --> 00:24:02.119
his vehicle and leaves quietly. He
was a guy who had a terrible reputation,
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a murderous extortionist, he charged flats, he sold drugs, he traded
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guns. The guards, the military
had been looking for him for a long
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time. They had tried to hunt
him literally, but they had not been
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able to on one occasion. However, his opponents take him off guard.
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A rival gang arrives at the place
where he was drinking with acquaintances, they
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enter, disarm him and put him
in a vehicle. They take him to
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the outskirts in an unpopulated. When
he gets there, this guy laughs a
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00:24:40.359 --> 00:24:42.680
lot and tells them that they won' t do anything to him, that
265
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they won' t even try,
but that they remember him, because when
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all this is over he will go
for each one of them and kill them
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and all their families, a horrible
thing. The boss of the opposing gang,
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however, laughs and tells him why
that grows to what he responds to
269
00:25:00.319 --> 00:25:04.440
because I have a child often.
That man tells him I know, but
270
00:25:06.599 --> 00:25:11.759
I prepared the bullets and they shoot
him. The man receives thirty- so
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00:25:11.880 --> 00:25:15.960
many bullet hits according to legend,
but he' s still alive. He
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00:25:17.039 --> 00:25:22.279
' s seriously injured. He'
s dying. The pains are untold because
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00:25:22.359 --> 00:25:26.759
he has been shot with bullets prepared
according to legend. They leave him there
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00:25:26.880 --> 00:25:29.839
for dead. But the guy'
s not dead. So a while later,
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when his cronies come in, they
put him in a truck, take
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him to a hospital, where the
subject has untold pains because it' s
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00:25:38.359 --> 00:25:42.519
all pierced. He' s broken
his ribs, he' s broken his
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00:25:42.559 --> 00:25:47.519
tissue, he' s pierced his
organs. The guy has a horrible feeling,
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00:25:47.599 --> 00:25:52.799
but he can' t die because
he had a pact. He couldn
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00:25:52.920 --> 00:25:57.839
' t die, they say.
Such was his despair after a couple of
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00:25:57.920 --> 00:26:03.240
days of being in the hospital without
being able to do anything to him because
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00:26:03.559 --> 00:26:07.000
the injuries are deadly. He should
be dead. The guy who' s
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00:26:07.079 --> 00:26:14.200
rotting. It starts emanating smell of
rot, but they can' t do
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anything, because the subject is still
alive. He begs that, please,
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00:26:18.400 --> 00:26:22.960
they do something to him, that
they kill him, but it' s
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00:26:22.039 --> 00:26:25.920
no good how they' re going
to kill him if they shot him thirty
287
00:26:27.200 --> 00:26:33.160
- so many times and he doesn' t die, until finally someone comes
288
00:26:33.240 --> 00:26:37.400
close tells him the only thing we
can do is for a priest to come,
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00:26:37.400 --> 00:26:41.359
apologize and let you die. And
if, according to legend, they
290
00:26:41.720 --> 00:26:48.880
were for a priest who came to
hear the confession, that man repented.
291
00:26:48.359 --> 00:26:53.799
He didn' t give her the
absolution, obviously, but she could have
292
00:26:53.799 --> 00:26:59.480
died. He ended up dying.
Another story also comes from the military themselves
293
00:26:59.559 --> 00:27:06.039
who mounted an armed incursion in the
1990s. The activity was tremendous in the
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mountainous areas of Colombia towards the north- eastern regions, in addition to the
295
00:27:11.839 --> 00:27:17.799
fact that there was a lot of
crime resulting from guerrilla activity that had virtually
296
00:27:18.319 --> 00:27:22.400
wiped out police forces, drug trafficking, etc. There was a lot of
297
00:27:22.519 --> 00:27:25.720
binge, a lot of robberies,
a lot of assaults. The army intervenes
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00:27:25.720 --> 00:27:33.119
in this place. They have a
mission to capture a bandit, a man,
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00:27:33.440 --> 00:27:38.839
an aviander, someone who steals cattle
and kills many people. He'
300
00:27:38.960 --> 00:27:42.160
s jumped different ranches and he'
s very afraid of it. The operation
301
00:27:42.200 --> 00:27:48.759
is a discrete operation. There'
s a lieutenant in the army, a
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00:27:48.880 --> 00:27:56.720
lieutenant, a sergeant and a few
soldiers who are very well prepared when they
303
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get to the place they' ve
been told. It' s kind of
304
00:28:00.119 --> 00:28:04.200
a cottage to a house in a
very difficult place to access on the mountain.
305
00:28:04.480 --> 00:28:07.279
After checking the perimeter and seeing that
there are no guards, if there
306
00:28:07.359 --> 00:28:12.400
are no other guards, they approach
the house. The lieutenant prepares the weapon,
307
00:28:14.160 --> 00:28:19.039
an automatic weapon, an automatic rifle
and knocks down the door, being
308
00:28:19.559 --> 00:28:23.200
inside with the rifle in his hand, bumps into the bandit in front.
309
00:28:23.279 --> 00:28:30.279
He' s standing there and the
man has a huge machete that lifts up
310
00:28:30.319 --> 00:28:33.400
to hit the soldier, who shoots
twice, but to his astonishment, that
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00:28:33.480 --> 00:28:38.359
guy doesn' t fall, he
doesn' t fall. The soldier just
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00:28:38.400 --> 00:28:44.559
stays there. Seeing that man retraces
with the machete again, he stops with
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00:28:45.279 --> 00:28:48.720
the rifle the machetazo that he will
be given and leaves the house. On
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00:28:48.759 --> 00:28:52.400
the outside, report to the lieutenant. Lieutenant, I gave him two shots
315
00:28:52.440 --> 00:28:56.799
and nothing happened, thinking maybe he
has some vest or something to protect him,
316
00:28:56.240 --> 00:29:00.000
but when they realize the bandit,
he comes out of the house,
317
00:29:00.200 --> 00:29:07.440
running fast and passing by the soldiers, but passes by them. The soldiers,
318
00:29:07.480 --> 00:29:11.279
seeing this, began to shoot him
with their weapons and obviously had to
319
00:29:11.359 --> 00:29:15.400
have hit him. But the guy' s still running. When they follow
320
00:29:15.519 --> 00:29:18.319
the trail, they realize that the
subject is not even wounded, because there
321
00:29:18.359 --> 00:29:23.599
are no bloodmarks of someone who has
been shot. But there are also about
322
00:29:23.680 --> 00:29:27.960
ten or twelve soldiers, if not
more, who have shot him in unison
323
00:29:29.000 --> 00:29:34.839
with automatic weapons at close range and
the subject continued to occur. They couldn
324
00:29:34.920 --> 00:29:41.559
' t catch him. One of
the soldiers escaped when he gave his testimony.
325
00:29:41.279 --> 00:29:45.640
Upon submitting the report, he claimed
to have impacted him three times,
326
00:29:47.160 --> 00:29:55.599
at least three times with bursts of
his rifle, but the guy did not
327
00:29:55.599 --> 00:30:00.839
suffer any injuries in the area.
He was well known as a man from
328
00:30:00.960 --> 00:30:08.240
child to cross, so it'
s hard to know. But there are
329
00:30:08.359 --> 00:30:14.640
certainly other equally terrible cases, where
similar episodes are reported. Another episode is
330
00:30:14.720 --> 00:30:18.119
a guy who was captured and that
to get him killed, they had to
331
00:30:18.400 --> 00:30:22.200
cut his head off because they said
there was no way to hurt him.
332
00:30:22.759 --> 00:30:26.279
They had shot him at close range, shot him in the head between rival
333
00:30:26.359 --> 00:30:33.200
bands, between rival groups and could
not hurt him until someone said they cut
334
00:30:33.240 --> 00:30:37.119
him in the head, but they
could not. They went for the witch
335
00:30:37.160 --> 00:30:42.440
who had done the job and did
the same to her and then it was
336
00:30:42.440 --> 00:30:47.559
how they could finish them. These
are incredibly violent legends that reflect two things.
337
00:30:47.680 --> 00:30:53.519
First, a belief in the supernatural
linked to criminal activities. But perhaps
338
00:30:53.599 --> 00:30:56.799
the part that has surprised me most
by reading these documents, these texts,
339
00:30:57.240 --> 00:31:00.680
is not so much the history in
s and the phenomenon of the child in
340
00:31:00.680 --> 00:31:07.359
Cruz, but the violence that has
been experienced in these territories. Virtually every
341
00:31:07.440 --> 00:31:11.559
case, all legends speak of extreme
violence, except for the case of Jairus,
342
00:31:12.359 --> 00:31:18.200
who was the fighter this who didn' t happen to him He was
343
00:31:18.200 --> 00:31:21.559
a fighter, he was a man
of fists, but all the others were
344
00:31:21.559 --> 00:31:26.680
murderers. We are talking about very
dangerous people and situations in which people lose
345
00:31:26.720 --> 00:31:33.680
their lives, that countries of great
beauty like Colombia, have to suffer these
346
00:31:33.440 --> 00:31:38.720
phenomena. Anyway, the point is, it' s a form of pact.
347
00:31:41.240 --> 00:31:47.000
In Mexico there is another variant that
has to do with a band and
348
00:31:48.079 --> 00:31:52.200
candomble that was used in a group
known as Satanic narcos in the 1990s.
349
00:31:52.599 --> 00:31:56.519
But that, that' s another
story we' re going to talk about
350
00:31:56.559 --> 00:32:00.759
at some point, and now,
if I may, we' re going
351
00:32:00.759 --> 00:32:02.519
to send a few greetings. First
of all, we want to send a
352
00:32:02.559 --> 00:32:07.000
very special greeting to Maribel Vidal.
She is in Camagüey, Cuba, and
353
00:32:07.119 --> 00:32:10.839
sends her a cordial greeting. His
friend Jesús RodrÃguez, who is in Valencia,
354
00:32:10.920 --> 00:32:14.400
Spain, and is a good friend
of the channel, who always accompanies
355
00:32:14.440 --> 00:32:19.480
us, who shares themes with us, We thank him very much and send
356
00:32:19.480 --> 00:32:24.480
him a strong hug. Of course, for Rodrigo Gómez, he fulfills the
357
00:32:24.759 --> 00:32:29.680
7th of October that if I am
correct it is tomorrow and sends him to
358
00:32:29.720 --> 00:32:35.240
congratulate his mother, Beatriz benumea GarcÃa
and well we send a hug to both
359
00:32:35.240 --> 00:32:37.519
of them. Thank you so much
for joining us. Isabel Trejo and her
360
00:32:37.559 --> 00:32:42.480
mother, who are accompanying us from
Colombia, are precisely the land of these
361
00:32:42.519 --> 00:32:45.000
stories that we have told. MarÃa
de Jesús MartÃn del Campo, is already
362
00:32:45.319 --> 00:32:50.000
on October 8th and we want to
send her a strong hug. Thank you
363
00:32:50.079 --> 00:32:52.880
for writing us, thank you for
your words. Pearl Muñiz Flores, she
364
00:32:52.920 --> 00:32:58.160
served on October 5. She'
s a faithful follower and we didn'
365
00:32:58.240 --> 00:32:59.880
t get a chance to congratulate her. But right now, yes, so
366
00:32:59.920 --> 00:33:05.319
congratulations, pearl a strong embrace,
thank you for joining us, Maria Luján.
367
00:33:05.680 --> 00:33:08.640
She sends a strong greeting to Samu
Rogelio, who is in La Plata
368
00:33:08.640 --> 00:33:14.039
both in Argentina. Thank you so
much for joining us. We are very
369
00:33:14.119 --> 00:33:16.400
happy to see so many people from
Argentina who are with us. And for
370
00:33:16.440 --> 00:33:22.440
the Galician family, who is in
Tijuana, Claudia Niño, her daughter Valeria
371
00:33:22.480 --> 00:33:25.960
and her husband JoaquÃn, who are
in Monterrey Nuevo León, RosalÃa Velázquez and
372
00:33:27.000 --> 00:33:30.319
her son Isaac, who are in
Hermosillo, Sonora in northern Mexico, Magdalena
373
00:33:30.319 --> 00:33:36.200
Merino Castrejón, for Lili and her
boyfriend Uriel who are in Querétaro, Angélica
374
00:33:36.200 --> 00:33:42.920
Fierro, Demir Cortés Gianelli and Jai
Dos who also accompanies us. Thank you
375
00:33:43.039 --> 00:33:47.839
very much Osvaldo and Marco, Antonio
Jaén, Jesús, Alberto Morales and his
376
00:33:49.000 --> 00:33:52.440
girlfriend Mayela Lara, for MarÃa Navarro, for Daniel Sandoval, who is in
377
00:33:52.440 --> 00:33:57.720
Puerto Rico, the Land of Surisada
Chupacabras and Reyes Vázquez. Thank you so
378
00:33:57.799 --> 00:34:00.839
much for joining us. That'
s where we see her often Hello fem
379
00:34:00.960 --> 00:34:05.319
Chuck, who is on missions in
Argentina, a territory full of stories.
380
00:34:06.039 --> 00:34:10.599
For MarÃa Marta Sierra and her daughter
Ana Paulina, thank you so much for
381
00:34:10.639 --> 00:34:15.920
joining us as a family Abraham Emiliano
and Natalia Torres, who are in Guadalajara,
382
00:34:15.320 --> 00:34:22.320
Jalisco, in Mexico, Alfonso,
his wife Gaby and their parents Alfonso
383
00:34:22.440 --> 00:34:25.119
and Mari for Viviana Iglesias Iris and
Daniel Sandoval, who are in Puerto Rico.
384
00:34:25.880 --> 00:34:30.480
For Kathering Galván, she served on
the fourth of October and, unfortunately,
385
00:34:30.639 --> 00:34:34.760
we did not congratulate her in time
what a pity, but now yes,
386
00:34:34.760 --> 00:34:38.880
Katherine. We send her a strong
hug for Vina Castillo and she meets
387
00:34:39.000 --> 00:34:44.039
precisely today, so she is of
long tablecloths. We sent a big hug
388
00:34:44.599 --> 00:34:47.320
for Juliana Camacho. She fulfilled yesterday, but yesterday we didn' t have
389
00:34:47.320 --> 00:34:50.960
a show. So good we send
a congratulations today to Juliana Camacho Pilar Torroba.
390
00:34:52.920 --> 00:34:55.639
She turns out until the 12th of
October, but then we are short
391
00:34:55.679 --> 00:35:01.840
of the best time to see her
we congratulate Adelantado Monreal when Lin Monreal fulfilled
392
00:35:01.840 --> 00:35:05.239
the 4th of October. She is
in the State of Mexico, in the
393
00:35:05.280 --> 00:35:10.039
central part of the country. For
Francisca MarÃa Guadalupe, who served on October
394
00:35:10.079 --> 00:35:15.239
4 and unfortunately we did not congratulate
her in time, but today we do
395
00:35:15.320 --> 00:35:20.320
send her a strong hug. Thank
you for joining us all very good night
396
00:35:21.159 --> 00:36:00.559
and rest in peace for the best
1
00:00:00.320 --> 00:00:05.960
If you are a firefighter who will
pay for a fire, surely before entering
2
00:00:06.000 --> 00:00:15.080
bravely you will entrust Father farewell to
the saints, whoever you are, because
3
00:00:15.679 --> 00:00:21.519
you can entrust yourself to whoever you
are to ask for divine protection. If
4
00:00:21.600 --> 00:00:25.239
you are a surgeon who is about
to do an open heart operation before taking
5
00:00:25.920 --> 00:00:31.000
the scalpel, you will surely make
a small prayer asking for help from up
6
00:00:31.000 --> 00:00:38.359
there. But if you' re
a hit man who' s going to
7
00:00:39.399 --> 00:00:45.439
kill several adversaries in a real horrible
massacre, who you entrust to, who
8
00:00:45.479 --> 00:00:52.079
you' re going to ask for
protection from, who' s going to
9
00:00:52.079 --> 00:00:54.320
take care of you if you'
re a murderer. And obviously, the
10
00:00:54.359 --> 00:01:00.479
whole Christian pantheon is for people of
good, for those who go to work,
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for those who save lives, for
those who make a normal life,
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not for a murderer who breaks with
all the canons. Today we will discuss
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stories from the dark side, beings, strangers, unexplained events, divers stories
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that other minds prefer to ignore.
There have been tremendous situations in many regions
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of America over the years, including
violent government repression, mafias, guerrillas,
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armed uprisings. Okay. In general, Latin America has gone through a very
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bad time during the 20th century and
I am referring to the civilian population,
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regardless of whether it was politically correct
or not, whether there was a good
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motivation for it or not. The
fact is that the civilian population has had
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a very bad time. And that' s where tremendous stories are woven.
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For example, in Mexico, a
drug dealer, a hit man who asks
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for help if he' s ready
to go and get shot. Who is
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going to ask the Virgin of Guadalupe
for help, not because she says you
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will not kill Juan Diego, because
it is not a very good idea,
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because she is also on the side
of those of not killing and her job
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is to go kill. In Mexico, for example, there is the Holy
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Malverde, a saint who in the
north of the Republic is the saint of
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drug traffickers, of drug traffickers,
or the Holy Death, which is also
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a variation of Catholic worship that has
resulted in a very large growing tanning in
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the north of the country and in
the center of the country. However,
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one of the strangest stories we have
found in that sense is the story of
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the child on the cross. You
don' t mean a child on a
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cross. No, of course,
that is not a way of calling a
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kind of spell intended to protect criminals
and violent people, who have some kind
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of activity that requires special protection.
And while there are people who wear an
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armored vest, a helmet, an
armored car for others, a child on
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a cross, is more than enough. Let me give you an example,
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an ancient account you may never have
heard of. It is a history of
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Colombia, in an area known as
Zorratierna, a village of peasants, there
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was a man named Victorio Guerrero.
Victorio Guerrero was not particularly impressive in terms
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of his corpulence or size. No, and yet, he was a guy
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with an impressive reputation as a winner, for example, in those defeated in
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the strong. To make strength was
the best, it was invincible, but
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also to the blows it was tremendous. This guy had managed to amass a
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huge fortune that, although it was
not in his pocket because he had been
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taken away by his representative, his
manager and a lot of livers who were
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around. The fact is that Victorio
Guerrero always won anything. If he had
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to fight with a knife, he
would win, if he had to fight
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with a clean fist, he would
win. Everyone knew him as the boy
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in Cruzo. He was a very
famous man and this was due to the
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fact that Victorio was said to have
practiced an ancient ancient rite known as Niño
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en Cruz, a rite that protected
him from any physical harm that someone tried
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to do. The situation grew in
the fame of this man grew everywhere.
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It was said that even in a
card game it was invincible. Of course,
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he was always the guest of honor
at all the fairs in the villages
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where he arrived. They looked forward
to it, the gamblers, the tahures,
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all the people of vice, because
they knew that it was a po
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is sure more than a valenton of
great strength and corpulence. He threw himself
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at him to try to knock him
out, without even being able to hurt
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him briefly. According to legend,
Victorio, even though he was already well
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into years, remained invincible until that
day, one afternoon in a village,
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Victorio is doing his own. He
had just dispatched three or four opponents,
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both in the vanquished ones, making
strength as well as fists and, apparently,
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had also dispatched someone with a knife. At that moment, however,
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a young man of ordinary appearance appears
on one of the streets, carrying a
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cage full of birds. He'
s a birdie, he' s a
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gypsy birdie, a man who goes
from village to village selling birds, birds,
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singers that people collect and keep in
their homes. So this guy goes
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with his jaulita and stops around and
challenges him. He' s not an
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00:07:09.439 --> 00:07:14.839
impressive subject, he' s not
someone he knows, he' s more
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of an ordinary person and he challenges
him to victory that already carries several.
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That day has no problem in one
more and many people start to gather around
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and everyone is looking forward to it, because surely they will dispatch it two
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times when the fight begins. However, something is not right. It is
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quickly noted that Victorio Guerrero, the
great champion, is wounded at the first
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punches. That gypsy has hurt his
face, something that had never happened and
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followed by a strong punch in the
face. Victorio falls to the floor,
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joins quickly, makes a couple of
jacks and releases a resounding blow to the
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gypsy who does not even blink.
Then he slams his left by punching his
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stomach enough to get the air out
or kill someone I saw the gypsy not
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even blink. When the gypsy responds, the blow is so strong that Victorio
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rises from the ground and is going
to fall over there terribly stunned, he
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00:08:24.920 --> 00:08:28.720
cannot get up. He' s
so dazed. He lies there trying to
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get up, but every time he
tries, he falls down and falls back,
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until he is finally declared defeated.
There, sitting on the floor,
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the gypsy approaches to offer him his
hand in a fair fight. Victorio shakes
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his hand and accepts that he was
defeated by that young man, but asks
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him how he did it. When
the gypsy approaches, he tells him how
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00:08:52.799 --> 00:08:56.799
you did it, because I have
a child in Cruz. I have a
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00:08:56.840 --> 00:09:01.360
boy in Cruz and the gypsy or
he laughs a lot and I tell him
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too, but mine is younger.
Then he takes his bird cage and leaves.
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But what' s all this?
Let me give you another example.
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This is an account of Colombian military
personnel. During the 1990s there were numerous
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clashes in many parts of Colombia.
The war was not over. The armed
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forces were suddenly entering one place to
another and there was a particular group in
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00:09:33.919 --> 00:09:41.679
a region known as Uraba. Uraba
was about one thousand nine hundred and ninety
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- three, in the region of
Caripa, municipality of Antioquia, there was
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a group of soldiers who had a
very peculiar subject. This group of soldiers
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were fighting. They were people who
went into the mountains to fight with the
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different cricket groups that were out there
against drug traffickers, against good. It
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took a lot of courage to be
there, because it was not uncommon for
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someone to fall dead and sometimes belonged
to others, sometimes soldiers. The reality
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is that both of them sometimes fell
dead. But in that battalion, in
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the battalion Francisco de Paula Vélez,
there was a very peculiar subject. Everyone
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knew him as the percheron. He
was a machine gunner, a man who
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operated a 60- month machine gun. It wasn' t especially big,
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it wasn' t impressive, but
when the bullets started, this man screamed
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lieutenant his percheron to order. They
took off their shoes, their military boots
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and started shooting wildly. The guy
was running from one side to the other
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with that powerful weapon, shooting and
shooting at him or while listening to how
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the adversaries were shooting, obviously they
were incredible shootings, but the percheron was
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still here and there. Nobody.
That explained it when the cold was over
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and the others had already retired,
they had been downed. This man would
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come back, shake, put on
his boots. There' s nothing weird
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about that. Finally, it could
have been just luck. He was a
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lucky guy, with a lot of
agility, very good movement. What you
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want immande the fact was the curious
detail. They took off their boots,
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their socks and barefoot, running through
all these maneuvers. There was another detail
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that the fellows of the percheron who
were part of the battalion Francisco de Paula.
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These comrades had noticed something peculiar and
it is that, when the percheron
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arrived in the room he and changed
his clothes, it was not unusual that
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his uniform was filled with holes of
different calibres, holes as if they had
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shot him, but the guy put
on his civilian clothes and went home like
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any neighbor' s son, but
none of them wore bulletproof protection. It
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was obvious that he had been hit
because he had holes in his suit,
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in his combat uniform he had holes. The legend of this guy became very
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famous, because when someone asked him
how you did it, he always laughed
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and taught them a detail, a
little cross with something down, as if
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he had a piece of something down. That little cross and what I had
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there was the so- called neon
Cruz boy. Everyone knew that the percheron
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had a child in Cruz and therefore, according to legend, they could not
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kill him. Bullets couldn' t
kill him. It' s a legend,
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I insist only a legend, but
it' s a very curious legend.
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Now you' ll ask me what
the hell it is. Well,
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the child on the cross is a
kind of sorcery or covenant work, a
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deep covenant for protection. It is
what is believed to be a protection pact.
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If we listen to witchcraft and since
we are bringing this issue in October,
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this would be a high- level
sorcery job. How you do it.
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Good. Well, well, it' s not an easy thing.
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First of all. It' s
not an easy thing. The work requires
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long preparation. It is done a
practice known as the seven different baths products
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on different days, from bathing with
ice, bathing in mint, bathing in
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sable, bathing in different things.
The last of the meetings or the last
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of the steps is the open sea
bath, take two layers of clothes,
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enter the water and whoever is doing
the work accompanies him. Look, this
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is only for male men. The
work for women is different. But the
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fact is that you enter the water, the seventh bath. Being there will
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remove one of the layers of clothing
that will stay in the sea. They
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do a series of rites. When
they come out of the water. Another
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procedure, which is to open the
person' s aura or the opening ritual,
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which basically is to break with everything
or the above is to open up,
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is to remove the protection. Just
as often during this ritual and in
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the midst of a lot of candles
that are put around, the will is
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professed, that is, I will
give whatever it is in exchange for and
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it becomes a covenant. Look,
it' s a pact. That means
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a promise forever. That' s
the only detail you need to keep in
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mind. Whoever makes a covenant from
child to cross is delivering his soul point.
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There' s no more. It
could be considered a form of demonic
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covenant. If you want to see
it like this and yes, in fact,
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yes. Then you ask for what
the child is looking for on the
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cross can give us what they call
in Colombia insurance. The term is a
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little strange. Assurance means that it
will be invulnerable to wounds, but it
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has to be more specific. For
example, I will be invulnerable to bullet
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wounds, but I can also ask
for other things, such as not being
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visible to enemies. It sounds ridiculous, but there are people who believe it
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and practice it. Not to be
visible, not to be beaten, not
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to be beaten. So everyone can
ask for whatever they want or just ask
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for a lot of abundance, you
can' t ask for everything. You
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only have one soul. So you
should be careful with what you ask for.
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And, of course, those who
ask for invulnerability protection against bullets know
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that they will be able to lead
a good life economically speaking because they will
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be able to devote themselves to cloudy
businesses without risk or at least it is
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what they believe. It must be
made clear that this may be a myth,
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but there are those who believe it. After this is done the sorcerer,
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the person in charge will perform another
ritual, which is even stronger,
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placing the child on a cross.
How you do this good, there are
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two basic ways. The first is
by means of a blind tattoo, a
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tattoo without ink. This tattoo is
done depending on what you are looking for.
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It can be in the left palm, it can be in the head,
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it can be in the chest,
it can be in the forearm,
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right for protection against wounds. So
each one will ask and according to each
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of the people doing this, the
place to put it will be chosen.
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It may simply be the blind tattoo, but if you want all the protection,
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you need to place the child inside. That he' s a kid.
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A child is a small piece that
can be made of figa- shaped
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wood. The figa reminds her,
that closed fist signal must have that shape
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00:17:51.680 --> 00:17:56.519
it' s small. It opens
the skin and is placed inside, but
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not anyone. The piece must have
been cut specifically at 12 o' clock
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on the day of a Holy Friday. Yes, only once it has been
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00:18:06.680 --> 00:18:10.400
done, the opening of the wound
is placed inside and the piece, as
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00:18:10.640 --> 00:18:15.160
it is told, begins to move
is moved inside the person' s body.
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Those who have seen it and testify
claim that it is impressive, because
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00:18:19.680 --> 00:18:23.960
it seems as if they have a
worm that is moving and going somewhere where
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it chooses to stay. That point
is the only vulnerable point. The person
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can be injured in that place and
even dead. It' s his achille
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heel, let' s say it. But a metal piece can also be
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00:18:41.039 --> 00:18:47.640
used. This metal piece can be
of some very special alloy, made by
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00:18:47.720 --> 00:18:52.160
the sorcerer himself and will likewise be
introduced and it will travel and be placed
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wherever you prefer. The rite can
be extraordinarily painful because, as it advances
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00:19:00.359 --> 00:19:03.839
me, it obviously feels, but
once it has been placed in place,
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the person is protected or at least
is what they claim. The problem with
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00:19:10.079 --> 00:19:15.519
this is that there may be variants. For example, there may be one
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protection that does not have wounds,
but it has other limitations, for example,
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that there are no wounds, it
can be more easily violated to that
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there are wounds and there is no
death. Then each one asks for what
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00:19:30.880 --> 00:19:33.720
he wants. But what has surprised
me most when we have been reading about
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00:19:33.799 --> 00:19:38.680
this subject and finding some testimonies,
is that there are so many people who
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believe in it. Now how to
fight well when a person has a child
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- on- a- cross treatment
or pact, depending on what he or
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she has sought. It can be
dealt with in different ways. For example,
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00:19:56.240 --> 00:20:00.160
someone with extraordinary strength can be hurt
if the navarra has a cross and
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00:20:02.119 --> 00:20:07.119
has been blessed in a main church. If a person has protection against gunshot
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wounds, he should be shot using
bullets that have a cross at the tip,
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cut off their beak, flattened a
bit and draw a cross. This
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may hurt anyone who has the protection
of the child on the cross, but
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it will not kill him. That' s the most terrible thing. He
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won' t kill him. And
there come other things, for example,
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against blows that can' t hurt
him unless the other has the same pact
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and is stronger. Or to carry
a blessed rosary in your hand with which
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you can strike. So, as
you can see, this covenant is not
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absolutely reliable either, especially for one
detail. Those who have the pact are
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obviously known and know with people what
they know how to violate it. So,
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finally it' s a little idle. But the fact is, there
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are these ways to break it.
In the case of women it is very
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different. In the case of the
woman only the first six baths are made
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and he or menthol with aromatic herbs
of different types, but you do not
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enter the sea and you do not
do the opening by throwing face down in
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the middle of the candles. Not
for her, she' ll have to
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drink blood, yes, blood from
a black hen. According to the tradition
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of witchcraft. The woman must sacrifice
by cutting her neck, extracting the blood
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and drinking it. This will have
closed his pact. But the same can
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also apply to men. When you
want something else, something that goes much
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further and the pact is even more
violent, you get used to doing a
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blood ritual where the person will have
to kill, whether it is an animal
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of his own, such as a
pet, a dog or a relative,
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depending on what is sought. So
this is terrible. Those who believe in
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this must be willing to do terrible
things. Anyway, stories about cases are
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still there, but obviously it can
also be very dangerous. There is one
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particular case in Colombia in the 1980s
that was Jairo. The Jairo called him
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a man who was very feared because
he worked in the Caribbean region of Colombia
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and was truly a threat in two
ducks, a guy who faced everyone and
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always boasted of being protected. When
he was drunk, he assumed that he
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was protected and showed everyone the child
on the cross that he had on his
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arm and that he moved as he
did. It was moving from one side
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to the other. They could see
it moving. This was because I had
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a bigger pact. Therefore, the
vulnerable place of his body changed. This
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man, moreover, murdered in Cold
blood, who was, according to him,
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one of the most terrible anecdotes of
El Jairo. Jairo el Guajiro also
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knew him on one occasion he stops
at a traffic light he travels in a
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van and next to him there is
a public transport unit where a young man
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sits in the window and turns to
see him and stays watching him. Something
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caught his eye. Maybe seeing a
gun he was carrying there or something catches
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his eye and the young man keeps
looking at him. Jairus walks a few
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meters, closes the passage to the
public transport bus, goes down that young
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man and in front of all the
people wrote it. Then he gets in
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00:23:56.839 --> 00:24:02.119
his vehicle and leaves quietly. He
was a guy who had a terrible reputation,
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a murderous extortionist, he charged flats, he sold drugs, he traded
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guns. The guards, the military
had been looking for him for a long
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time. They had tried to hunt
him literally, but they had not been
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able to on one occasion. However, his opponents take him off guard.
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A rival gang arrives at the place
where he was drinking with acquaintances, they
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enter, disarm him and put him
in a vehicle. They take him to
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the outskirts in an unpopulated. When
he gets there, this guy laughs a
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lot and tells them that they won' t do anything to him, that
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they won' t even try,
but that they remember him, because when
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all this is over he will go
for each one of them and kill them
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and all their families, a horrible
thing. The boss of the opposing gang,
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however, laughs and tells him why
that grows to what he responds to
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because I have a child often.
That man tells him I know, but
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I prepared the bullets and they shoot
him. The man receives thirty- so
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many bullet hits according to legend,
but he' s still alive. He
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00:25:17.039 --> 00:25:22.279
' s seriously injured. He'
s dying. The pains are untold because
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he has been shot with bullets prepared
according to legend. They leave him there
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for dead. But the guy'
s not dead. So a while later,
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when his cronies come in, they
put him in a truck, take
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him to a hospital, where the
subject has untold pains because it' s
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00:25:38.359 --> 00:25:42.519
all pierced. He' s broken
his ribs, he' s broken his
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tissue, he' s pierced his
organs. The guy has a horrible feeling,
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but he can' t die because
he had a pact. He couldn
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' t die, they say.
Such was his despair after a couple of
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days of being in the hospital without
being able to do anything to him because
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the injuries are deadly. He should
be dead. The guy who' s
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00:26:07.079 --> 00:26:14.200
rotting. It starts emanating smell of
rot, but they can' t do
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anything, because the subject is still
alive. He begs that, please,
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they do something to him, that
they kill him, but it' s
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00:26:22.039 --> 00:26:25.920
no good how they' re going
to kill him if they shot him thirty
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00:26:27.200 --> 00:26:33.160
- so many times and he doesn' t die, until finally someone comes
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00:26:33.240 --> 00:26:37.400
close tells him the only thing we
can do is for a priest to come,
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00:26:37.400 --> 00:26:41.359
apologize and let you die. And
if, according to legend, they
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00:26:41.720 --> 00:26:48.880
were for a priest who came to
hear the confession, that man repented.
291
00:26:48.359 --> 00:26:53.799
He didn' t give her the
absolution, obviously, but she could have
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died. He ended up dying.
Another story also comes from the military themselves
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who mounted an armed incursion in the
1990s. The activity was tremendous in the
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mountainous areas of Colombia towards the north- eastern regions, in addition to the
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00:27:11.839 --> 00:27:17.799
fact that there was a lot of
crime resulting from guerrilla activity that had virtually
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00:27:18.319 --> 00:27:22.400
wiped out police forces, drug trafficking, etc. There was a lot of
297
00:27:22.519 --> 00:27:25.720
binge, a lot of robberies,
a lot of assaults. The army intervenes
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00:27:25.720 --> 00:27:33.119
in this place. They have a
mission to capture a bandit, a man,
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00:27:33.440 --> 00:27:38.839
an aviander, someone who steals cattle
and kills many people. He'
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00:27:38.960 --> 00:27:42.160
s jumped different ranches and he'
s very afraid of it. The operation
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00:27:42.200 --> 00:27:48.759
is a discrete operation. There'
s a lieutenant in the army, a
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00:27:48.880 --> 00:27:56.720
lieutenant, a sergeant and a few
soldiers who are very well prepared when they
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get to the place they' ve
been told. It' s kind of
304
00:28:00.119 --> 00:28:04.200
a cottage to a house in a
very difficult place to access on the mountain.
305
00:28:04.480 --> 00:28:07.279
After checking the perimeter and seeing that
there are no guards, if there
306
00:28:07.359 --> 00:28:12.400
are no other guards, they approach
the house. The lieutenant prepares the weapon,
307
00:28:14.160 --> 00:28:19.039
an automatic weapon, an automatic rifle
and knocks down the door, being
308
00:28:19.559 --> 00:28:23.200
inside with the rifle in his hand, bumps into the bandit in front.
309
00:28:23.279 --> 00:28:30.279
He' s standing there and the
man has a huge machete that lifts up
310
00:28:30.319 --> 00:28:33.400
to hit the soldier, who shoots
twice, but to his astonishment, that
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00:28:33.480 --> 00:28:38.359
guy doesn' t fall, he
doesn' t fall. The soldier just
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00:28:38.400 --> 00:28:44.559
stays there. Seeing that man retraces
with the machete again, he stops with
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00:28:45.279 --> 00:28:48.720
the rifle the machetazo that he will
be given and leaves the house. On
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00:28:48.759 --> 00:28:52.400
the outside, report to the lieutenant. Lieutenant, I gave him two shots
315
00:28:52.440 --> 00:28:56.799
and nothing happened, thinking maybe he
has some vest or something to protect him,
316
00:28:56.240 --> 00:29:00.000
but when they realize the bandit,
he comes out of the house,
317
00:29:00.200 --> 00:29:07.440
running fast and passing by the soldiers, but passes by them. The soldiers,
318
00:29:07.480 --> 00:29:11.279
seeing this, began to shoot him
with their weapons and obviously had to
319
00:29:11.359 --> 00:29:15.400
have hit him. But the guy' s still running. When they follow
320
00:29:15.519 --> 00:29:18.319
the trail, they realize that the
subject is not even wounded, because there
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00:29:18.359 --> 00:29:23.599
are no bloodmarks of someone who has
been shot. But there are also about
322
00:29:23.680 --> 00:29:27.960
ten or twelve soldiers, if not
more, who have shot him in unison
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00:29:29.000 --> 00:29:34.839
with automatic weapons at close range and
the subject continued to occur. They couldn
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00:29:34.920 --> 00:29:41.559
' t catch him. One of
the soldiers escaped when he gave his testimony.
325
00:29:41.279 --> 00:29:45.640
Upon submitting the report, he claimed
to have impacted him three times,
326
00:29:47.160 --> 00:29:55.599
at least three times with bursts of
his rifle, but the guy did not
327
00:29:55.599 --> 00:30:00.839
suffer any injuries in the area.
He was well known as a man from
328
00:30:00.960 --> 00:30:08.240
child to cross, so it'
s hard to know. But there are
329
00:30:08.359 --> 00:30:14.640
certainly other equally terrible cases, where
similar episodes are reported. Another episode is
330
00:30:14.720 --> 00:30:18.119
a guy who was captured and that
to get him killed, they had to
331
00:30:18.400 --> 00:30:22.200
cut his head off because they said
there was no way to hurt him.
332
00:30:22.759 --> 00:30:26.279
They had shot him at close range, shot him in the head between rival
333
00:30:26.359 --> 00:30:33.200
bands, between rival groups and could
not hurt him until someone said they cut
334
00:30:33.240 --> 00:30:37.119
him in the head, but they
could not. They went for the witch
335
00:30:37.160 --> 00:30:42.440
who had done the job and did
the same to her and then it was
336
00:30:42.440 --> 00:30:47.559
how they could finish them. These
are incredibly violent legends that reflect two things.
337
00:30:47.680 --> 00:30:53.519
First, a belief in the supernatural
linked to criminal activities. But perhaps
338
00:30:53.599 --> 00:30:56.799
the part that has surprised me most
by reading these documents, these texts,
339
00:30:57.240 --> 00:31:00.680
is not so much the history in
s and the phenomenon of the child in
340
00:31:00.680 --> 00:31:07.359
Cruz, but the violence that has
been experienced in these territories. Virtually every
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00:31:07.440 --> 00:31:11.559
case, all legends speak of extreme
violence, except for the case of Jairus,
342
00:31:12.359 --> 00:31:18.200
who was the fighter this who didn' t happen to him He was
343
00:31:18.200 --> 00:31:21.559
a fighter, he was a man
of fists, but all the others were
344
00:31:21.559 --> 00:31:26.680
murderers. We are talking about very
dangerous people and situations in which people lose
345
00:31:26.720 --> 00:31:33.680
their lives, that countries of great
beauty like Colombia, have to suffer these
346
00:31:33.440 --> 00:31:38.720
phenomena. Anyway, the point is, it' s a form of pact.
347
00:31:41.240 --> 00:31:47.000
In Mexico there is another variant that
has to do with a band and
348
00:31:48.079 --> 00:31:52.200
candomble that was used in a group
known as Satanic narcos in the 1990s.
349
00:31:52.599 --> 00:31:56.519
But that, that' s another
story we' re going to talk about
350
00:31:56.559 --> 00:32:00.759
at some point, and now,
if I may, we' re going
351
00:32:00.759 --> 00:32:02.519
to send a few greetings. First
of all, we want to send a
352
00:32:02.559 --> 00:32:07.000
very special greeting to Maribel Vidal.
She is in Camagüey, Cuba, and
353
00:32:07.119 --> 00:32:10.839
sends her a cordial greeting. His
friend Jesús RodrÃguez, who is in Valencia,
354
00:32:10.920 --> 00:32:14.400
Spain, and is a good friend
of the channel, who always accompanies
355
00:32:14.440 --> 00:32:19.480
us, who shares themes with us, We thank him very much and send
356
00:32:19.480 --> 00:32:24.480
him a strong hug. Of course, for Rodrigo Gómez, he fulfills the
357
00:32:24.759 --> 00:32:29.680
7th of October that if I am
correct it is tomorrow and sends him to
358
00:32:29.720 --> 00:32:35.240
congratulate his mother, Beatriz benumea GarcÃa
and well we send a hug to both
359
00:32:35.240 --> 00:32:37.519
of them. Thank you so much
for joining us. Isabel Trejo and her
360
00:32:37.559 --> 00:32:42.480
mother, who are accompanying us from
Colombia, are precisely the land of these
361
00:32:42.519 --> 00:32:45.000
stories that we have told. MarÃa
de Jesús MartÃn del Campo, is already
362
00:32:45.319 --> 00:32:50.000
on October 8th and we want to
send her a strong hug. Thank you
363
00:32:50.079 --> 00:32:52.880
for writing us, thank you for
your words. Pearl Muñiz Flores, she
364
00:32:52.920 --> 00:32:58.160
served on October 5. She'
s a faithful follower and we didn'
365
00:32:58.240 --> 00:32:59.880
t get a chance to congratulate her. But right now, yes, so
366
00:32:59.920 --> 00:33:05.319
congratulations, pearl a strong embrace,
thank you for joining us, Maria Luján.
367
00:33:05.680 --> 00:33:08.640
She sends a strong greeting to Samu
Rogelio, who is in La Plata
368
00:33:08.640 --> 00:33:14.039
both in Argentina. Thank you so
much for joining us. We are very
369
00:33:14.119 --> 00:33:16.400
happy to see so many people from
Argentina who are with us. And for
370
00:33:16.440 --> 00:33:22.440
the Galician family, who is in
Tijuana, Claudia Niño, her daughter Valeria
371
00:33:22.480 --> 00:33:25.960
and her husband JoaquÃn, who are
in Monterrey Nuevo León, RosalÃa Velázquez and
372
00:33:27.000 --> 00:33:30.319
her son Isaac, who are in
Hermosillo, Sonora in northern Mexico, Magdalena
373
00:33:30.319 --> 00:33:36.200
Merino Castrejón, for Lili and her
boyfriend Uriel who are in Querétaro, Angélica
374
00:33:36.200 --> 00:33:42.920
Fierro, Demir Cortés Gianelli and Jai
Dos who also accompanies us. Thank you
375
00:33:43.039 --> 00:33:47.839
very much Osvaldo and Marco, Antonio
Jaén, Jesús, Alberto Morales and his
376
00:33:49.000 --> 00:33:52.440
girlfriend Mayela Lara, for MarÃa Navarro, for Daniel Sandoval, who is in
377
00:33:52.440 --> 00:33:57.720
Puerto Rico, the Land of Surisada
Chupacabras and Reyes Vázquez. Thank you so
378
00:33:57.799 --> 00:34:00.839
much for joining us. That'
s where we see her often Hello fem
379
00:34:00.960 --> 00:34:05.319
Chuck, who is on missions in
Argentina, a territory full of stories.
380
00:34:06.039 --> 00:34:10.599
For MarÃa Marta Sierra and her daughter
Ana Paulina, thank you so much for
381
00:34:10.639 --> 00:34:15.920
joining us as a family Abraham Emiliano
and Natalia Torres, who are in Guadalajara,
382
00:34:15.320 --> 00:34:22.320
Jalisco, in Mexico, Alfonso,
his wife Gaby and their parents Alfonso
383
00:34:22.440 --> 00:34:25.119
and Mari for Viviana Iglesias Iris and
Daniel Sandoval, who are in Puerto Rico.
384
00:34:25.880 --> 00:34:30.480
For Kathering Galván, she served on
the fourth of October and, unfortunately,
385
00:34:30.639 --> 00:34:34.760
we did not congratulate her in time
what a pity, but now yes,
386
00:34:34.760 --> 00:34:38.880
Katherine. We send her a strong
hug for Vina Castillo and she meets
387
00:34:39.000 --> 00:34:44.039
precisely today, so she is of
long tablecloths. We sent a big hug
388
00:34:44.599 --> 00:34:47.320
for Juliana Camacho. She fulfilled yesterday, but yesterday we didn' t have
389
00:34:47.320 --> 00:34:50.960
a show. So good we send
a congratulations today to Juliana Camacho Pilar Torroba.
390
00:34:52.920 --> 00:34:55.639
She turns out until the 12th of
October, but then we are short
391
00:34:55.679 --> 00:35:01.840
of the best time to see her
we congratulate Adelantado Monreal when Lin Monreal fulfilled
392
00:35:01.840 --> 00:35:05.239
the 4th of October. She is
in the State of Mexico, in the
393
00:35:05.280 --> 00:35:10.039
central part of the country. For
Francisca MarÃa Guadalupe, who served on October
394
00:35:10.079 --> 00:35:15.239
4 and unfortunately we did not congratulate
her in time, but today we do
395
00:35:15.320 --> 00:35:20.320
send her a strong hug. Thank
you for joining us all very good night
396
00:35:21.159 --> 00:36:00.559
and rest in peace for the best
