Las brujas de Salem || Relatos del lado oscuro

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If I say the word Salem to
you, you will most likely immediately come

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to the memory of witches, any
idea of witches, from comic witches to

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the cat of the haunted series and
all sorts of things. But the reality

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is that there are a lot of
stories behind them that are a little hidden.

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It is difficult to know for sure
what happened three hundred and twenty-

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nine years ago. It' s
hard to say. However, the particular

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case of the Salem trials, trials
for witchcraft, is a case that was

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well documented in its time and numerous
writings are preserved. It is one of

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those interesting topics that is worth listening
to again this Halloween night, the night

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of witches, tales of the dark
side, beings, strangers, inexplicable events,

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stories that other minds prefer to ignore. These images that I will begin

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to present correspond to an American city
in the United States, on the east

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coast of Dumpers, in the New
England area. It is a city that

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is currently bustling. It has about
twenty- six zero inhabitants. It'

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s not a city monster, but
it' s a modern active city,

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with many people coming in coming.
There is a port very close, there

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is a lot of fishing in the
area and there are in s rivers.

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So it' s a cheerful,
dynamic city, but with a very strange

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story. Behind three hundred and twenty- nine years ago, let me take

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you back in time. I located
less in one thousand six hundred ninety this

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same region, where today Dunvers is
at that time known as the Villa of

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Salem. It' s not the
same as the people of Salem. The

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village of Sad de Salem is a
little further south and is a metropolis,

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a little larger. They are very
peculiar places because they are people who have

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come from England and settled in this
region. It' s a cold area,

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it' s close to the Atlantic. It' s a very humid

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area, it has a lot of
vegetation, it has a lot of weird

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things at night, there are a
lot of animals. These people come from

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the old continent of England, so
they were used to these populous cities all

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congested, filled with small streets,
stinking and pestilent, and suddenly they are

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here in the middle of these incredibly
dark forests. At a time when there

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is no electric power, at a
time when there are many deeply rooted beliefs.

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Many of these inhabitants of the Villa
de Salem are Puritans. Puritan meant

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that it belonged neither to the Catholic
Church nor to the Anglican Church. Many

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of them could be Calvinists. Jacobinos. It was a general Puritan denomination,

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that is, they were very attached
to beliefs. They did not share the

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idea of the Anglican Church and its
reforms, but neither did the Catholic idea.

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In fact, many of these people
had to flee England because there was

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a time when there was a sort
of puritan revolution that caused so many people

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to be killed, executed, many
stripped, and had to flee and settled

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here. They are governed by a
series of very peculiar, deeply rooted rules.

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For example, the Reverend of the
Villa de Salem, Reverend Parris,

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is a very strict, very rigid, very conservative subject who has this mania

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of accusing people rather than preaching the
love of God. What he does is

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accuse people, call the demon who' s here, who' s there.

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You live in great fear, but
not only do you live in fear

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of the teachings of Reverend Parris,
but you also live in great fear of

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the English themselves. There is a
huge threat that King Charles I, at

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any moment, can command all this
to be razed to divide the land again

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among colonists favorable to the English crown. But there is also another very great

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risk and, for example, it
is the French. A little further north,

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in Canada there are French who are
enemies to the death of the English

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and can come down at any time
and raze the colonies. But it doesn

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' t end there. Native American
tribes are also a formidable adversary, although

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they have been further displaced to the
west. There are still many very violent

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tribes in these regions. So it' s no wonder that some whole family

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who started a journey in a cart
or some mail that came between the communities,

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disappeared to never know what had happened
and to top it off disease at

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some point shortly before, one thousand
six hundred and eighty- seven had been

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an epidemic of a species like Varisela. Of course, there was a lot

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of fear and if you add to
that that the dear Reverend Parris spends it

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giving sermons about the closeness of the
devil to the people of Salem. Well,

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then, we have a very dangerous
cocktail, so dangerous that people live

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in a lot of fear and then
something happens that gets out of the ordinary.

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The Reverend Parris has several members within
his family, among others, he

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has his own niece, Abigail Williams, about eleven years old, and his

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daughter Betty Parris, nine. They
are ultra- conservative little girls with their

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little cap, who talk about nothing
other than the love of God and the

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goodness of the Ministry of Rebvé Parris, of course, in public, because

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in private they are a couple of
rogues. Of the worst, they are

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so naughty that on one occasion they
have set to play the Venus glass game.

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It' s a divination trick to
find out who your husband is going

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to be. Oh, they'
re nine and eleven, but they'

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re already thinking about who their husband
is going to be. And there'

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s a little friend Ann Putnam,
who' s a little older and she

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' s an equally very pretty girl, with her little hat, with her

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little apron dress, who walks very
quietly, never raises her voice, but

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when she' s with the others
in private, she' s the devil

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himself and the talk, of course, always revolves around love and marriage.

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The fact is that this game,
the Venus glass game, is nothing but

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to put water in a clear glass
glass and then open an egg, remove

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the yolk and leave only the clear
that empties into the water. After waiting

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a moment, that assumes a form, an appearance that gives us an indication

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that it is what is coming.
This has been taught to them by Tituba.

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Tituba is the slave who lives with
them in the house of Reverend Parris.

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Tituba is not an Afro- descendant, not a person brought from Africa.

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It was bought in Barbados. In
fact, she is a woman of

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Araucan origin, probably from the Antilles, or perhaps even from some region of

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Venezuela. It' s hard to
know where it' s coming from.

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He speaks very poorly English, probably
because he did not speak even Spanish,

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but spoke a local dialect and was
captured and taken for sale Barbados, because

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he had to learn it to survive
Tituba is very close to the girls and

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usually spend a lot of time with
them inventing stories of amazing magical things.

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She' s not a Christian.
He actually still professes his own beliefs.

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Just like your husband. There was
a custom of buying a slave and buying

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a slave to marry and have offspring. A terrible practice, of course,

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but which at the time was legitimate. The fact is that Tituba spends the

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days with these little girls making up
stories to earn her affection about spells and

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so on. She shows them the
game. That one one time they are

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doing this and suddenly what appears there
causes them a lot of fear, because

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what there is there to say about
dear Abby Williams is a coffin. She

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distinguishes there' s a coffin.
Ann Putnam' s turn shows up a

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figure she interprets as a hat man
and claims she already knows who she is.

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In Betty Parris' case, you
don' t think so. He

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definitely doesn' t have the touch
for this. But when the sarcophagus appears,

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the casket, the three of them
get very frightened to the point where

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the very tituba throws that out and
breaks the glass and asks them not to

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say anything. Please don' t
say anything. She knows that being a

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slave, probably if Reverend Parris finds
out, that she' s been teaching

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them forbidden things and making tricks for
them, things that are silly for her.

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She knows that none of this is
true, but since he' s

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nailed and exotic, he tries to
convince them. The girls keep quiet.

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By January of one thousand six hundred
and ninety- two, Abigail Williams and

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Betty Parris begin to suffer a series
of strange attacks out of nowhere. They

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start screaming franticly saying they see horrible
things. One of them claims there'

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s a huge black bird in front
of her. It' s the bird

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of death that comes for it.
The other one pulls to the ground and

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convulses at the same time as vomiting
and foaming, ensuring that a demon is

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besieging him. The other one doesn' t lose sight that they' re

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nine and eleven years old. The
other claims that an old woman- shaped

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spectrum is pricking him, nailing him
with things, and that it hurts him

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a lot. The point is,
after a moment of being with this,

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they faint. But this begins to
be repeated with a certain frequency to the

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point where Reverend Parris is visibly alarmed
and causes a doctor to come. When

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the doctor arrives, he witnesses one
of these attacks. Watch the girls wallowing

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on the floor, foaming at the
mouth, screaming horribly with their eyes disorbited

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as they point to things. Even
one of them gets to pee in her

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clothes. After listening to them and
checking them carefully with the doctor. He

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confesses that he is concerned. That
has every indication of being a sorcerer'

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s job. The girls are haunted. This is very serious, very serious.

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Who the hell haunted them? That' s the big question. They

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have no way of knowing it,
but the attacks continue day by day and

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become much more intense. At the
same time as this is happening, it

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is known that and Putnam, the
little friend, the one who often comes

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to talk about licentious things, is
also suffering things. He has visions,

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he throws himself on the floor,
he screams, he does very strange things,

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but how to know who has haunted
them. There is a very simple

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solution. A friend of the family
knows how to make a witch cake.

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A witch' s cake is nothing
but a kind of rye bread that is

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prepared by mixing the flour with the
afflicted person' s urine. In this

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case, the three girls who provide
samples to prepare what is placed in an

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oven and then feed a dog.
The general idea is that, from this,

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they would know who or who would
have done that to them. And,

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in fact, very soon, after
a severe attack, they begin to

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say that what they are seeing are
nothing other than Sarah Osbourne and Sarah Wood

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and, of course, the slave. Tito goes, when he goes,

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he hears that good, he faints, he composes himself again, he faints

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again. He knows his days are
numbered. These girls are accusing him of

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witchcraft. Sarah Osbourne and Sara Wood
have no idea what' s going on.

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They' re a couple of old
women who aren' t really much

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appreciated. He' s the kind
of person who wanders the streets, sometimes

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a little drunk, sometimes cursing dirty
stinking with all- loving clothes, tangled

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hair. The girls just charged them
directly. A reverend parris immediately spreads the

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word that the girls have been haunted
by those women. And that' s

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where the real history of error begins. Women are immediately arrested. Sarah Osbourne,

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Sarawud are being interrogated. When she
plays Sarah Osbourne' s turn,

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she just says I have no idea
what they' re talking about. I

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don' t know what you'
re talking about, I don' t

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even know who those people are.
When they insist, she responds again I

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have no idea. I don'
t do witchcraft and then release a series

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of impropernesses against the characters those who
are interrogating. When he plays the turn

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to the next Sara, she responds
in the same way, but in the

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midst of laughter and burps, because
she is good a little drunk, which

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makes her think she is mocking and, therefore, she must be hiding something

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But of course, when Tituba'
s turn comes, this was a woman

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who was not foolish. I knew
I' d only have one chance to

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get out of this alive, one
chance. What would happen if she failed

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is that she would be hung and
the man she was married to, John,

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would also be hung. So,
when it comes to asking her,

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she confesses everything she fully confesses.
You know that, not being a Christian,

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you' re not obliged and you' re not going to hell.

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Their beliefs go further. So without
much modesty, she confesses that she has

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prepared those enchantments and haunted the girls
and haunted other girls and taught them horrible

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things and describes ceremonies and rituals.
When they ask someone else, he'

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s with you already he answers if, of course, and that' s

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where the nightmare begins again, because
he starts pointing people, among others,

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to Rebecca Neers. Rebecca Ners was
a highly respected woman in the Community,

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an old woman of great prestige,
from a family of the founders, and

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points her out directly, but she
also points to other people, among others,

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Brigette Bishop, Anner Pudator and several
others. The judges ask for more

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information, but as it is formed
it is then established, by order of

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the Governor of Massachusetts, a special
court known as the Court of Hearing and

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finishing to hear and determine this.
It was a sort of inquisitorial court,

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although there was no holy inquisition here
because they did not profess the Catholic faith.

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It was kind of an inquisitorial court. It was a group of judges

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with a number of magistrates. The
accuser had no right to defence, simply

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to confess or not to confess,
admit or admit. Depending on this would

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be what would be done to the
defendant. The trials begin very soon and

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the trials become crazy, because the
girls are now adding up, not only

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are the first three, but other
young girls have been incorporated. Elizabeth Wooth,

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Elizabeth Habvard, Mercy Louis, Susana
Sheldon, Mary Walcott, Mary Warren

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add up and each of them brings
something new, one ensures that at night

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Rebecanners has come to her bed and
that she has attacked her horribly and that

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it hurts her and another one ensures
that she is a man and believes to

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recognize him in the figure of one
of the men in the village. All

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this is being added to the fear
that there was already, because, besides,

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during the trial suddenly some of these
girls are declaring against Rebecca, against

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Bishop' s or any of them, suddenly falls to the floor and starts

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screaming and foaming and then. All
the other girls start falling to the floor

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and screaming to the point where many
people prefer to get out of there because

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they' re so scared. Some
remain so static as boards that at some

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point, when they tried to lift
them, they could lift them up at

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the tip and head as if it
were a table of the rigidity they presented

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at other times, they claimed to
be seeing spectra of hell. A man

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in black, another man in a
hat and gradually added up all this as

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he meticulously scored. The accusations were
very severe because, according to English law

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at the time, the proven accusation
of Witchcraft meant death. Unlike some trials

208
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where people were burned, in the
English case in particular they were not burned,

209
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they were hanged solely for great treason. The person' s body was

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burned after he had been hanged.
But in the case of Witchcraft it was

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the gallows that these people faced.
The problem is that, as weeks and

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months go by, more and more
accused people do not fit, of course,

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in the small prison of the Villa
de Salem. They can' t

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fit. So they are sent to
Salem, to the people of Salem,

215
00:19:30.880 --> 00:19:33.519
and to Aish. Others are sent
to Ipswich, and others to Boston,

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where they remain in prisons accused of
witchcraft. Many of them are chained in

217
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basements and cannot move because, according
to the belief of the time, witches

218
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and witches could occupy a space to
turn it into a sort of magical cell

219
00:19:52.240 --> 00:20:00.000
and escape. That is why they
were chained in these conditions. Many people

220
00:20:00.279 --> 00:20:03.480
died within the prisons themselves. They
didn' t even have to be prosecuted.

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They died there because of illness,
because of cold. It was in

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winter. When it passed from winter
to spring and then summer came. The

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00:20:10.839 --> 00:20:15.759
rains, the humidity that I ended
with many people and the trials continued with

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00:20:15.799 --> 00:20:19.680
an impressive astonishment, because there were
also more than 200 accused. The vast

225
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majority of them are from Salem Village, Salem Village, which is now known

226
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as Dumbers. But they weren'
t all from there. There were people

227
00:20:32.119 --> 00:20:34.319
who weren' t even from there. Moreover, one of the strangest cases

228
00:20:34.400 --> 00:20:38.480
that came up during the trial was
the accusation against Captain John Alden Jr,

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00:20:40.240 --> 00:20:47.759
descendant of the first settlers who arrived
in the Mayflower. Captain Alden Junior was

230
00:20:48.680 --> 00:20:52.559
passing by, he was walking,
he wasn' t even going to stay,

231
00:20:52.920 --> 00:20:56.680
he was only walking with two or
three of his juniors, when a

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00:20:56.720 --> 00:21:00.599
boy in the middle of the street
started screaming, saying to that man he

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' s a sorcerer and that was
enough for him to be arrested, sent

234
00:21:07.519 --> 00:21:10.279
to the dungeon and tried him for
his good fortune and, of course,

235
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being a military man and a highly
appreciated man, a large group of his

236
00:21:15.319 --> 00:21:21.119
men arrived, broke the prison and
threw him out along with two or three

237
00:21:21.160 --> 00:21:23.319
others didn' t act, but
the people of Alden intended to end this

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and kill those people. He didn' t allow it. The trials were

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00:21:27.680 --> 00:21:33.440
followed and suddenly when Rebeccan Neerse'
s turn came. Many people in the

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00:21:33.880 --> 00:21:37.920
village refused to do this, accusing
Reverend Parris of all this being a farce,

241
00:21:38.160 --> 00:21:44.920
a real farce that made no sense. Rebeccanners was one of the most

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00:21:44.960 --> 00:21:51.200
respected women in the whole town,
but she was a very wealthy woman.

243
00:21:52.000 --> 00:21:59.440
That' s clear. She was
still charged and brought to trial. The

244
00:21:59.440 --> 00:22:03.599
ns family. Rebecca Ners had had
numerous frictions with the Putnams over land.

245
00:22:06.160 --> 00:22:10.680
In Bridget Bishop' s case.
This woman was a woman who wasn'

246
00:22:10.759 --> 00:22:14.720
t Puritan, she was more of
a party girl, a little drunk.

247
00:22:15.039 --> 00:22:21.359
I' d had several marriages,
used to be rude, and I didn

248
00:22:21.440 --> 00:22:25.880
' t go to Reverend Parris'
sermons. He had some money, certainly,

249
00:22:26.519 --> 00:22:30.079
but his main problem is that she
was at odds with this man.

250
00:22:32.240 --> 00:22:37.960
The other person and pudator ambe Dator
was a very wealthy widow who had always

251
00:22:38.039 --> 00:22:42.799
been badly seen. She was a
folkloric woman, she loved the showy dresses

252
00:22:45.440 --> 00:22:52.200
and she had married a very peculiar
character. You see, she was a

253
00:22:52.519 --> 00:22:56.960
midwife and healer one day she was
called to the Villa de Salem to take

254
00:22:56.920 --> 00:23:02.400
care of a woman who was sick, named Claudia. For some time she

255
00:23:02.519 --> 00:23:06.000
took care of this woman until the
woman, who was a stubborn alcoholic,

256
00:23:06.440 --> 00:23:11.680
probably died of the same evil of
alcoholism. After the death of that publisher

257
00:23:12.240 --> 00:23:18.400
' s anus, he married Jacob
the widower. The problem is that he

258
00:23:18.480 --> 00:23:23.640
was twenty years younger handsome and very
wealthy, which immediately generated an aura of

259
00:23:23.720 --> 00:23:30.400
mystery and accusations of witchcraft. This
woman had bewitched Jacob and that' s

260
00:23:30.440 --> 00:23:33.119
why she married him And to the
full of evils, the good Jacob dies

261
00:23:33.200 --> 00:23:36.480
very soon and, therefore, now
the accusation is that he not only bewitched

262
00:23:36.559 --> 00:23:40.640
him to stay with him, but
to kill him. And all this adds

263
00:23:40.759 --> 00:23:45.599
up to the accusations of one of
the scuinclas which points to her floating over

264
00:23:47.119 --> 00:23:52.559
her bed. Of course, there
were also those who accused them of having

265
00:23:52.599 --> 00:23:56.079
seen them flying in a broom.
Even if you don' t believe it.

266
00:23:56.640 --> 00:24:03.279
Another accused person was Alice Parker Parker, a particularly grumpy woman, much

267
00:24:03.279 --> 00:24:08.319
given to cursing, much given to
throwing things at others. He never had

268
00:24:08.319 --> 00:24:12.400
children. So he was a particularly
bitter person. He lived a little isolated

269
00:24:12.440 --> 00:24:18.359
from the community. He didn'
t used to take it, he was

270
00:24:18.359 --> 00:24:22.079
an easy object to attack. But
she also owned some kind of big estate.

271
00:24:22.680 --> 00:24:30.279
A person accused of witchcraft had no
right to inherit property from his offspring.

272
00:24:30.799 --> 00:24:34.359
But in the case of Alice,
there were also no descendants. Therefore,

273
00:24:34.599 --> 00:24:44.119
the properties would be owned by the
village of Salem itself and could be

274
00:24:44.160 --> 00:24:48.720
managed by Reverend Parris. But,
of course, all this is speculation,

275
00:24:49.240 --> 00:24:53.720
because at that time and in front
of the judge and in front of the

276
00:24:53.799 --> 00:24:59.200
court to hear and determine these were
terrible witches and they were accused. The

277
00:24:59.279 --> 00:25:03.839
fact is that the first one to
be executed was Bridget Bishop. On June

278
00:25:03.880 --> 00:25:07.839
10th, one thousand six hundred and
ninety- two was taken to a site

279
00:25:07.160 --> 00:25:12.200
known as gallow Hill, today known
as Proctor Letze, and on this site

280
00:25:12.279 --> 00:25:18.960
a gallows were set up and hung. During the following days, a wave

281
00:25:18.680 --> 00:25:22.799
of people were hung right there,
at least eight, just in three days,

282
00:25:23.920 --> 00:25:30.440
when the protests were growing, led
by the Proctor family, John Proctor,

283
00:25:30.240 --> 00:25:34.880
William Proctor. They all protest against
this. It is, moreover,

284
00:25:34.920 --> 00:25:41.279
desirable that am Putnam ensure that during
the night, John Proctor has come to

285
00:25:41.319 --> 00:25:45.599
visit her in spirit form and that
he is a sorcerer. Another of the

286
00:25:45.680 --> 00:25:51.559
girls claims that John Proctor has been
some kind of ghostly lover during the nights

287
00:25:51.680 --> 00:25:53.920
John Proctor is married to Elizabeth and
will have the first baby in his family.

288
00:25:55.759 --> 00:25:59.240
She is waiting to drink, but
she is also accused of sorcery came

289
00:25:59.279 --> 00:26:06.839
to a point where the entire Proctor
family is arrested and brought to trial.

290
00:26:07.119 --> 00:26:11.119
The rest of the villagers, the
people of the Villa de Salem are very

291
00:26:11.160 --> 00:26:12.960
afraid. There are people who no
longer dare to say anything, but the

292
00:26:14.079 --> 00:26:18.880
proctors continue to fight and write letters, accusing Reverend Parris, accusing this false

293
00:26:19.039 --> 00:26:26.680
trial and all the lies being told
there. By now, the number of

294
00:26:26.759 --> 00:26:32.960
people executed continues to grow. There
is one particular case that would otherwise be

295
00:26:32.960 --> 00:26:36.599
dramatic, the Gills Corey case.
Corey owned one of the best lands in

296
00:26:36.960 --> 00:26:42.440
the whole region when he was surprisingly
accused of witchcraft this man was very fond

297
00:26:42.519 --> 00:26:47.400
of the church. He was a
member of the church, part of the

298
00:26:47.799 --> 00:26:52.160
church and was accused of witchcraft,
arrested and asked to admit guilt. He

299
00:26:52.160 --> 00:26:59.200
flatly refused. Then came the torture. The common practice for obtaining a confession

300
00:26:59.200 --> 00:27:04.079
in these cases was to crush him, place him face down naked on the

301
00:27:04.240 --> 00:27:10.240
floor with a heavy board on top
and go placing stones until he could no

302
00:27:10.240 --> 00:27:15.119
longer and confess. Gills Corey never
confessed. He died. He died crushed,

303
00:27:15.480 --> 00:27:21.160
he died suffocated by the weight they
had put on him For three days

304
00:27:21.200 --> 00:27:25.519
he was resisting until he died.
The letters that were sent by the proctors

305
00:27:25.559 --> 00:27:29.319
were heard, but it would not
be until well into September, almost at

306
00:27:29.359 --> 00:27:33.240
the end that I opened an answer
for that moment. People like rebeccaners like

307
00:27:33.319 --> 00:27:38.799
John Proctor, they were dead.
They had been hanged in a total of

308
00:27:38.880 --> 00:27:45.559
twenty people were hanged. Gills Corey
was killed by crushing and at least ten

309
00:27:45.640 --> 00:27:49.559
more died in the basements, where
they were locked up for disease without cold

310
00:27:49.680 --> 00:27:53.359
anion whatever it was. At the
end of September of one thousand and six

311
00:27:53.359 --> 00:27:57.960
hundred and ninety- two, a
court in Boston ordered the immediate suspension of

312
00:27:57.960 --> 00:28:04.799
all this. It was also cancelled
that evidence could be taken as evidence of

313
00:28:06.880 --> 00:28:11.799
the testimonies of persons allegedly affected,
that is, the testimonies of the girls,

314
00:28:11.880 --> 00:28:18.599
those shouting and kicking. It was
determined that the court had acted badly

315
00:28:18.720 --> 00:28:25.599
and during the following years various records
would be issued offering apologies for this.

316
00:28:26.759 --> 00:28:32.440
However, none of the accusers would
be prosecuted. The only one who would

317
00:28:32.559 --> 00:28:36.720
see any guilt would be the Reverend
Parris, who by one thousand six hundred

318
00:28:36.759 --> 00:28:41.480
and ninety- seven, about four
years after the last executions, would be

319
00:28:41.559 --> 00:28:45.039
expelled from the Church of the Villa
de Salem and would fall misfortune. The

320
00:28:45.119 --> 00:28:51.279
rest would not be charged as such, but neither would I make any apology.

321
00:28:51.359 --> 00:28:56.079
They wouldn' t offer an apology, they wouldn' t confess to

322
00:28:56.240 --> 00:28:56.960
feeling sorry, they wouldn' t
recognize having invented all this. The only

323
00:28:57.119 --> 00:29:04.599
person who ever apologized for that was
and Putnam. What happened to everyone.

324
00:29:06.519 --> 00:29:08.400
Well, that' s part of
the story that also gets very interesting,

325
00:29:08.920 --> 00:29:17.119
and you' ll see why it' s interesting Tituba the slave after confessing

326
00:29:18.079 --> 00:29:22.680
was arrested along with the man who
had been married. Both remained in prison,

327
00:29:22.759 --> 00:29:26.799
as Reverend Parris refused to pay the
costs of the trial and therefore could

328
00:29:26.799 --> 00:29:30.960
not be released. Having accepted the
guilt and having denounced their accomplices, they

329
00:29:32.039 --> 00:29:37.920
could be released. The cause is
not that they were left as free slaves.

330
00:29:37.200 --> 00:29:42.240
They would no longer be slaves,
but when Parris refused, they could

331
00:29:42.240 --> 00:29:47.240
not leave prison until someone bought them. The price paid for them was the

332
00:29:47.319 --> 00:29:51.640
same as the costs of the trial
and were delivered. From that point on,

333
00:29:51.920 --> 00:29:56.839
we don' t even know what
became of them. They' ll

334
00:29:56.960 --> 00:30:00.640
probably have remained slaves on some plantation
or somewhere until their death. As for

335
00:30:02.200 --> 00:30:08.200
the alleged victims. Betty Parris.
Betty Parris, the daughter of Reverend Parris,

336
00:30:08.319 --> 00:30:14.559
would die in a thousand seven hundred
and sixty after a long and fruitful

337
00:30:14.640 --> 00:30:17.880
life, when she played the Venus
glass game. Nothing appeared to her.

338
00:30:19.039 --> 00:30:25.119
As for Bigail Williams, Abby Williams
wouldn' t even finish seeing the trials.

339
00:30:26.039 --> 00:30:29.400
Shortly after the trials began, she
disappeared completely and no news of her

340
00:30:29.480 --> 00:30:33.440
was heard again. It is believed
that Reverend Barris would have sent her home

341
00:30:33.559 --> 00:30:37.960
or taken her away from there.
All we know is that he died when

342
00:30:37.000 --> 00:30:45.519
he was seventeen, very shortly after
the trials. Abby Williams died just as

343
00:30:45.599 --> 00:30:48.960
she had seen him in the passage
of Venus, as she had seen in

344
00:30:49.039 --> 00:30:56.599
that image. As for dear Ann
Putnam. This woman would be the cause

345
00:30:56.720 --> 00:31:02.039
of sixty- two accusations. He
accused half the town. She was the

346
00:31:02.160 --> 00:31:08.039
promoter of many of these people that
these people were executed at the end of

347
00:31:08.039 --> 00:31:12.440
the trials. It remains in the
Villa de Salem, but in a very

348
00:31:12.440 --> 00:31:18.240
strange way. His parents die almost
immediately after the trials. Both die at

349
00:31:18.279 --> 00:31:22.160
the same time and as the eldest
daughter of the family, she would have

350
00:31:22.240 --> 00:31:27.160
to take care of the brothers to
raise them and never marry. Why do

351
00:31:29.119 --> 00:31:33.839
you know anything about her? One
of the sons of the Proctor family was

352
00:31:33.960 --> 00:31:40.200
the man who had seen in the
vessel of Venus, only that man had

353
00:31:40.759 --> 00:31:47.799
been hanged. She never met Man, never was married, never had children.

354
00:31:48.400 --> 00:31:55.319
She died alone without anyone knowing the
moment she died. As for Mercy

355
00:31:55.400 --> 00:31:59.480
Lewis, one of the girls who
accused sixteen people, you don' t

356
00:31:59.599 --> 00:32:02.960
have much data on her. It
is known that shortly after the trials,

357
00:32:04.559 --> 00:32:08.480
she was married to a community man
and traveled to Ipswich, but there is

358
00:32:08.559 --> 00:32:13.599
no idea what happened. There is
a rumor that he had a son and

359
00:32:14.400 --> 00:32:19.160
died along with the son within a
few days of delivery. She didn'

360
00:32:19.279 --> 00:32:23.079
t play Venus' glass, but
she claimed there was a ghost who besieged

361
00:32:23.160 --> 00:32:27.519
her telling her she would die very
soon. In one of the strangest testimonies,

362
00:32:28.039 --> 00:32:36.599
she claimed to have seen herself carrying
a strange dead child. In Mary

363
00:32:36.640 --> 00:32:40.559
Warren' s case, she died
just a few days after the last trials,

364
00:32:43.000 --> 00:32:46.039
shortly after she was about sixteen years
old. Suddenly she fell dead being

365
00:32:46.119 --> 00:32:52.960
in her house. She claimed that
she had been the victim of a sorcery

366
00:32:52.079 --> 00:32:58.759
by Tituba, commissioned no more or
less than by Abby Williams, with whom

367
00:32:58.839 --> 00:33:02.359
she had a married enmity, even
though she was barely eleven years old and

368
00:33:04.960 --> 00:33:13.559
Marry Warren twelve. What you think
coincidences is strange now what might have happened.

369
00:33:13.680 --> 00:33:17.240
Beyond this, science also has an
opinion. There is a very great

370
00:33:17.279 --> 00:33:22.039
possibility that not everything was its management
and product of the socio- political situation

371
00:33:22.119 --> 00:33:25.240
that was being experienced at the time. The fact that they were people with

372
00:33:25.519 --> 00:33:32.519
a virtually innate fear of the supernatural
and witchcraft would not necessarily lead to this.

373
00:33:32.640 --> 00:33:37.720
Some researchers who in the 1970s examined
the case thoroughly believe that there really

374
00:33:37.519 --> 00:33:45.599
could have been hallucinations, that these
girls saw something they were convinced of what

375
00:33:45.680 --> 00:33:49.319
they sometimes saw. Of course,
it was a performance. They all threw

376
00:33:49.359 --> 00:33:51.599
themselves on the same side, they
all said the same thing. Moreover,

377
00:33:51.920 --> 00:33:57.839
it was also a manipulation because many
of the accusations were instigated by the girls

378
00:33:57.920 --> 00:34:02.599
' own parents. And Putnam accused
the people his father told him to accuse.

379
00:34:04.319 --> 00:34:08.880
Many of the testimonies that are written
accusing people have been written by the

380
00:34:08.960 --> 00:34:15.079
same hand, and the hand is
that of the father, no more and

381
00:34:15.119 --> 00:34:17.880
no less than of Mercy Lewis.
So yes, if there was a manipulation,

382
00:34:19.519 --> 00:34:22.000
tremendous, there were interests involved and
these people wanted to kill some people

383
00:34:22.159 --> 00:34:28.760
to keep their lands to take away
enemies, to end family quarrels, ancestral

384
00:34:28.880 --> 00:34:34.840
quarrels, etcetera. But there was
also something else. In some of the

385
00:34:34.960 --> 00:34:38.519
interrogations, the testimonies of the people
seem to shed light that there was some

386
00:34:38.599 --> 00:34:46.400
sort of hallucination, at least a
hallucination that the girls did see something or

387
00:34:47.199 --> 00:34:52.960
believed they saw something faithfully, especially
when the testimonies were given for one at

388
00:34:52.159 --> 00:34:57.840
a time and suddenly under the pressure
of an interrogation, under the stress of

389
00:34:57.920 --> 00:35:01.119
being in a courtroom eating bar to
convulse and describing scenes that were craving the

390
00:35:01.199 --> 00:35:10.639
product of a hallucinatory phenomenon. In
nineteen hundred and seventy- six, several

391
00:35:10.840 --> 00:35:16.400
specialists in different areas studied the case
and proposed a possible solution. Ergott fungus

392
00:35:16.679 --> 00:35:25.519
a fungus typical of barley wheat rye
cereals in ergot fungus has a number of

393
00:35:25.639 --> 00:35:32.079
highly toxic compounds that can lead people
to episodes of seizures similar to an epileptic

394
00:35:32.519 --> 00:35:38.639
attack. They can slow the heart
rate until they cause an appearance of death,

395
00:35:39.400 --> 00:35:45.920
pro of course, causing vomiting,
frightening stomachaches, and intense hallucinations.

396
00:35:46.280 --> 00:35:50.920
But what a person hallucinates, probably
something he already knows, and in this

397
00:35:51.639 --> 00:35:54.079
case, the girls were in the
middle of a huge stress from the trials

398
00:35:54.159 --> 00:35:58.320
that had begun, from the first
accusations, from the fear of witchcraft,

399
00:35:58.440 --> 00:36:01.719
what s s s u s NS. They had probably all participated at some

400
00:36:01.760 --> 00:36:06.840
point in the game of Titus.
It wasn' t a big community,

401
00:36:07.719 --> 00:36:12.679
so the few girls who had had
contact with others and probably had the rumor

402
00:36:12.719 --> 00:36:20.360
of those strange games that slave Tituba
played for her owners, although it sounds

403
00:36:20.440 --> 00:36:24.920
grotesque, were her owners and probably
had the younger ones. What brought even

404
00:36:25.320 --> 00:36:31.360
more stress than combined with the Ergott
fungus caused those hallucinations that resulted from the

405
00:36:31.400 --> 00:36:38.000
death of people. Over the years, the Massachusetts government itself would issue a

406
00:36:38.079 --> 00:36:47.360
public apology at the place known as
Proctor Leche or gallow Hill. The hill

407
00:36:47.519 --> 00:36:52.639
of the gallows was built a kind
of memorial with the names of the people

408
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in rock and is maintained that of
the original constructions of the Villa de Salem,

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which is that you have two the
house of Rebeccanners, which right now

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we are seeing that it has been
preserved thanks to government support, and that

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it is three hundred and peak of
years and another couple of houses, among

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them that of the Reverend Parris himself. So today, Dumbers is a dynamic

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00:37:17.199 --> 00:37:27.000
active place. Interestingly, the trial
by Salem, which is the other population,

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00:37:27.360 --> 00:37:31.360
is remembered more than by Dumbers himself, which was where the whole problem

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00:37:31.519 --> 00:37:38.320
began. Dumbers was the village of
Salem. Today, three hundred and twenty

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00:37:38.519 --> 00:37:49.000
- nine years away, we cannot
help but think that these people were brutally

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murdered for personal interests, coupled with
a belief in the supernatural, deeply rooted,

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00:37:53.440 --> 00:38:01.519
distorted belief in reality and probably most
likely by a fungus poisoning, yes,

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00:38:01.880 --> 00:38:08.719
a simple mushroom of cereals cost the
life of more than twenty persons,

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00:38:09.800 --> 00:38:17.119
one thousand six hundred ninety- two, the Bruges of Salem, and now

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00:38:17.199 --> 00:38:22.719
it does allow me. I'
d love to send out some greetings we

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00:38:22.719 --> 00:38:24.719
have around here. We want to
send a big greeting to our friend,

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00:38:25.519 --> 00:38:30.000
Professor Tania Robles. She' s
been doing a lot of work and chat

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00:38:30.079 --> 00:38:35.480
people are missing her. Carolina Ramos, who congratulates her father Martin Ramos very

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00:38:35.599 --> 00:38:39.320
much. Don Martín' s gonna
be turning early and we' re sending

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00:38:39.320 --> 00:38:43.199
him a big hug. Carolina is
a great friend of the channel. She

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00:38:43.280 --> 00:38:45.119
is always present and we are happy
to be able to congratulate her father,

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00:38:45.960 --> 00:38:52.360
who also accompanies us, Kyrus garro
She is Kirumi, and Kirumi congratulates her

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00:38:52.440 --> 00:38:57.519
mother Cclali de la Rosa very much
and greets her affectionately. We send a

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00:38:57.559 --> 00:39:00.960
hug to both of you many Thank
you for always being with us others,

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00:39:00.199 --> 00:39:05.239
Thank you for your kind company.
A colleague and friend of ours, engineer

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00:39:05.280 --> 00:39:10.800
Guillermo mary Ricotti, sends a big
hug to his wife Pilar. They are

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00:39:10.880 --> 00:39:16.119
in Modena, Italy and are faithful, followers of this channel and fellow professional

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00:39:16.159 --> 00:39:21.480
colleague. So the hug goes over
there and Ivan Castan. He greets his

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00:39:21.559 --> 00:39:30.360
children, Ivan Edgar Stephany and his
wife Yamillie Mena. We are all accompanied

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00:39:30.440 --> 00:39:35.119
by a whole family. How nice
for Gaby. Gaby congratulates his brother Daniel.

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00:39:35.800 --> 00:39:37.039
He' s gonna be on November
2nd, but as we' ll

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00:39:37.119 --> 00:39:40.119
get together, many better birthdays once
and for all. We sent a big

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00:39:40.199 --> 00:39:43.920
hug to both of you. Thank
you for being friends with this channel.

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00:39:44.199 --> 00:39:47.599
We also want to congratulate Luis Fernando
Castro Calleja. He' s a great

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00:39:47.679 --> 00:39:51.199
friend and he' s just turned
out. So the hug goes. We

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00:39:51.239 --> 00:39:54.039
also want to send a greeting to
Gris Juárez, who is also a follower

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00:39:54.039 --> 00:40:00.079
of the channel. Thank you very
much for the whole company and we want

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00:40:00.119 --> 00:40:05.599
to thank the people who support us
through SUPERFENX with their donations to the Canal,

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00:40:06.199 --> 00:40:09.239
to Sunshun, to our friend bib
Broth, who has accompanied us since

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00:40:09.280 --> 00:40:15.119
the beginning of the program, Carlos
Sánchez, Raúl Jiménez, who is always

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00:40:15.159 --> 00:40:21.119
with us, Jorge Quesada, Maribel
Cuell, for RC for Yamira and Barbara

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00:40:21.159 --> 00:40:27.400
who are in Buenos Aires, Jesusita
Ceballos, Mar Nena Pimentel, Hilda Martínez,

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00:40:28.000 --> 00:40:31.199
Aurora Fernández, VíctorÁlvarez. Thank
you very much to all of you

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00:40:31.280 --> 00:40:36.639
for your contribution and support to this
channel. Alejandro Esteban and Eduardo, who

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00:40:36.719 --> 00:40:40.280
are taking over Paraguay, send them
a greeting. Tatiana Noguera and her husband

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00:40:40.360 --> 00:40:45.440
Mauricio Carlos Enrique Villalobos, and Ana
Judith, his wife, who listen to

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00:40:45.519 --> 00:40:50.079
us together. Thank you very much, Luvia Gisela Vargas, who sends a

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00:40:50.119 --> 00:40:54.199
greeting to her little sister, Arelli
Yanai, and I would recommend that Areli

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00:40:54.320 --> 00:40:59.360
better see white flag stories. It' s a little bit more appropriate for

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00:40:59.360 --> 00:41:02.079
your age. We thank you very
much for liking the stories, but it

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00:41:02.199 --> 00:41:06.440
' s better white flag stories.
Believe me, anyway. Thank you all

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00:41:06.480 --> 00:41:54.199
so much. Good night. We
listen very soon to good to give go to a