Las brujas de Salem || Relatos del lado oscuro

0:00 If I say the word Salem to you, you will most likely immediately come to the memory of witches, any idea of witches, from comic witches to the cat of the haunted series and all sorts of things. But the reality is that there are a lot of stories behind them that are a little hidden. It is difficult to know for sure what happened three hundred and twenty- nine years ago. It' s hard to say. However, the particular case of the Salem trials, trials for witchcraft, is a case that was well documented in its time and numerous writings are preserved. It is one of those interesting topics that is worth listening to again this Halloween night, the night of witches, tales of the dark side, beings, strangers, inexplicable events, stories that other minds prefer to ignore. These images that I will begin

1:32 to present correspond to an American city in the United States, on the east coast of Dumpers, in the New England area. It is a city that is currently bustling. It has about twenty- six zero inhabitants. It' s not a city monster, but it' s a modern active city, with many people coming in coming. There is a port very close, there is a lot of fishing in the area and there are in s rivers. So it' s a cheerful, dynamic city, but with a very strange story. Behind three hundred and twenty- nine years ago, let me take you back in time. I located less in one thousand six hundred ninety this same region, where today Dunvers is at that time known as the Villa of Salem. It' s not the same as the people of Salem. The village of Sad de Salem is a little further south and is a metropolis, a little larger. They are very peculiar places because they are people who have come from England and settled in this region. It' s a cold area, it' s close to the Atlantic. It' s a very humid area, it has a lot of vegetation, it has a lot of weird things at night, there are a lot of animals. These people come from the old continent of England, so they were used to these populous cities all

3:08 congested, filled with small streets, stinking and pestilent, and suddenly they are here in the middle of these incredibly dark forests. At a time when there is no electric power, at a time when there are many deeply rooted beliefs. Many of these inhabitants of the Villa de Salem are Puritans. Puritan meant that it belonged neither to the Catholic Church nor to the Anglican Church. Many of them could be Calvinists. Jacobinos. It was a general Puritan denomination, that is, they were very attached to beliefs. They did not share the idea of the Anglican Church and its reforms, but neither did the Catholic idea.

4:00 In fact, many of these people had to flee England because there was a time when there was a sort of puritan revolution that caused so many people to be killed, executed, many stripped, and had to flee and settled here. They are governed by a series of very peculiar, deeply rooted rules. For example, the Reverend of the Villa de Salem, Reverend Parris, is a very strict, very rigid, very conservative subject who has this mania of accusing people rather than preaching the love of God. What he does is accuse people, call the demon who' s here, who' s there.

4:43 You live in great fear, but not only do you live in fear of the teachings of Reverend Parris, but you also live in great fear of the English themselves. There is a huge threat that King Charles I, at any moment, can command all this to be razed to divide the land again among colonists favorable to the English crown. But there is also another very great risk and, for example, it is the French. A little further north, in Canada there are French who are enemies to the death of the English and can come down at any time and raze the colonies. But it doesn ' t end there. Native American tribes are also a formidable adversary, although they have been further displaced to the west. There are still many very violent tribes in these regions. So it' s no wonder that some whole family who started a journey in a cart or some mail that came between the communities, disappeared to never know what had happened and to top it off disease at some point shortly before, one thousand six hundred and eighty- seven had been an epidemic of a species like Varisela. Of course, there was a lot of fear and if you add to that that the dear Reverend Parris spends it giving sermons about the closeness of the devil to the people of Salem. Well,

6:15 then, we have a very dangerous cocktail, so dangerous that people live in a lot of fear and then something happens that gets out of the ordinary. The Reverend Parris has several members within his family, among others, he has his own niece, Abigail Williams, about eleven years old, and his daughter Betty Parris, nine. They are ultra- conservative little girls with their little cap, who talk about nothing other than the love of God and the goodness of the Ministry of Rebvé Parris, of course, in public, because in private they are a couple of rogues. Of the worst, they are so naughty that on one occasion they have set to play the Venus glass game.

7:13 It' s a divination trick to find out who your husband is going to be. Oh, they' re nine and eleven, but they' re already thinking about who their husband is going to be. And there' s a little friend Ann Putnam, who' s a little older and she ' s an equally very pretty girl, with her little hat, with her little apron dress, who walks very quietly, never raises her voice, but when she' s with the others in private, she' s the devil himself and the talk, of course, always revolves around love and marriage. The fact is that this game, the Venus glass game, is nothing but to put water in a clear glass glass and then open an egg, remove the yolk and leave only the clear that empties into the water. After waiting a moment, that assumes a form, an appearance that gives us an indication that it is what is coming. This has been taught to them by Tituba.

8:16 Tituba is the slave who lives with them in the house of Reverend Parris. Tituba is not an Afro- descendant, not a person brought from Africa. It was bought in Barbados. In fact, she is a woman of Araucan origin, probably from the Antilles, or perhaps even from some region of Venezuela. It' s hard to know where it' s coming from. He speaks very poorly English, probably because he did not speak even Spanish, but spoke a local dialect and was captured and taken for sale Barbados, because he had to learn it to survive Tituba is very close to the girls and usually spend a lot of time with them inventing stories of amazing magical things.

9:05 She' s not a Christian. He actually still professes his own beliefs. Just like your husband. There was a custom of buying a slave and buying a slave to marry and have offspring. A terrible practice, of course, but which at the time was legitimate. The fact is that Tituba spends the days with these little girls making up stories to earn her affection about spells and so on. She shows them the game. That one one time they are doing this and suddenly what appears there causes them a lot of fear, because what there is there to say about dear Abby Williams is a coffin. She distinguishes there' s a coffin. Ann Putnam' s turn shows up a figure she interprets as a hat man and claims she already knows who she is.

10:07 In Betty Parris' case, you don' t think so. He definitely doesn' t have the touch for this. But when the sarcophagus appears, the casket, the three of them get very frightened to the point where the very tituba throws that out and breaks the glass and asks them not to say anything. Please don' t say anything. She knows that being a slave, probably if Reverend Parris finds out, that she' s been teaching them forbidden things and making tricks for them, things that are silly for her. She knows that none of this is true, but since he' s nailed and exotic, he tries to convince them. The girls keep quiet.

10:50 By January of one thousand six hundred and ninety- two, Abigail Williams and Betty Parris begin to suffer a series of strange attacks out of nowhere. They start screaming franticly saying they see horrible things. One of them claims there' s a huge black bird in front of her. It' s the bird of death that comes for it. The other one pulls to the ground and convulses at the same time as vomiting and foaming, ensuring that a demon is besieging him. The other one doesn' t lose sight that they' re nine and eleven years old. The other claims that an old woman- shaped spectrum is pricking him, nailing him with things, and that it hurts him a lot. The point is, after a moment of being with this, they faint. But this begins to be repeated with a certain frequency to the point where Reverend Parris is visibly alarmed and causes a doctor to come. When the doctor arrives, he witnesses one of these attacks. Watch the girls wallowing on the floor, foaming at the mouth, screaming horribly with their eyes disorbited as they point to things. Even one of them gets to pee in her clothes. After listening to them and checking them carefully with the doctor. He confesses that he is concerned. That has every indication of being a sorcerer' s job. The girls are haunted. This is very serious, very serious.

12:18 Who the hell haunted them? That' s the big question. They have no way of knowing it, but the attacks continue day by day and become much more intense. At the same time as this is happening, it is known that and Putnam, the little friend, the one who often comes to talk about licentious things, is also suffering things. He has visions, he throws himself on the floor, he screams, he does very strange things, but how to know who has haunted them. There is a very simple solution. A friend of the family knows how to make a witch cake. A witch' s cake is nothing but a kind of rye bread that is prepared by mixing the flour with the afflicted person' s urine. In this case, the three girls who provide samples to prepare what is placed in an oven and then feed a dog. The general idea is that, from this, they would know who or who would have done that to them. And, in fact, very soon, after a severe attack, they begin to say that what they are seeing are nothing other than Sarah Osbourne and Sarah Wood and, of course, the slave. Tito goes, when he goes, he hears that good, he faints, he composes himself again, he faints again. He knows his days are numbered. These girls are accusing him of witchcraft. Sarah Osbourne and Sara Wood have no idea what' s going on.

13:52 They' re a couple of old women who aren' t really much appreciated. He' s the kind of person who wanders the streets, sometimes a little drunk, sometimes cursing dirty stinking with all- loving clothes, tangled hair. The girls just charged them directly. A reverend parris immediately spreads the word that the girls have been haunted by those women. And that' s where the real history of error begins. Women are immediately arrested. Sarah Osbourne, Sarawud are being interrogated. When she plays Sarah Osbourne' s turn, she just says I have no idea what they' re talking about. I don' t know what you' re talking about, I don' t even know who those people are. When they insist, she responds again I have no idea. I don' t do witchcraft and then release a series of impropernesses against the characters those who are interrogating. When he plays the turn to the next Sara, she responds in the same way, but in the midst of laughter and burps, because she is good a little drunk, which makes her think she is mocking and, therefore, she must be hiding something But of course, when Tituba' s turn comes, this was a woman who was not foolish. I knew I' d only have one chance to get out of this alive, one chance. What would happen if she failed is that she would be hung and the man she was married to, John,

15:28 would also be hung. So, when it comes to asking her, she confesses everything she fully confesses. You know that, not being a Christian, you' re not obliged and you' re not going to hell. Their beliefs go further. So without much modesty, she confesses that she has prepared those enchantments and haunted the girls and haunted other girls and taught them horrible things and describes ceremonies and rituals. When they ask someone else, he' s with you already he answers if, of course, and that' s where the nightmare begins again, because he starts pointing people, among others, to Rebecca Neers. Rebecca Ners was a highly respected woman in the Community, an old woman of great prestige, from a family of the founders, and points her out directly, but she also points to other people, among others, Brigette Bishop, Anner Pudator and several others. The judges ask for more information, but as it is formed it is then established, by order of the Governor of Massachusetts, a special court known as the Court of Hearing and finishing to hear and determine this. It was a sort of inquisitorial court, although there was no holy inquisition here because they did not profess the Catholic faith.

16:51 It was kind of an inquisitorial court. It was a group of judges with a number of magistrates. The accuser had no right to defence, simply to confess or not to confess, admit or admit. Depending on this would be what would be done to the defendant. The trials begin very soon and the trials become crazy, because the girls are now adding up, not only are the first three, but other young girls have been incorporated. Elizabeth Wooth, Elizabeth Habvard, Mercy Louis, Susana Sheldon, Mary Walcott, Mary Warren add up and each of them brings something new, one ensures that at night Rebecanners has come to her bed and that she has attacked her horribly and that it hurts her and another one ensures that she is a man and believes to recognize him in the figure of one of the men in the village. All this is being added to the fear that there was already, because, besides, during the trial suddenly some of these girls are declaring against Rebecca, against Bishop' s or any of them, suddenly falls to the floor and starts screaming and foaming and then. All the other girls start falling to the floor and screaming to the point where many people prefer to get out of there because they' re so scared. Some remain so static as boards that at some point, when they tried to lift them, they could lift them up at

18:26 the tip and head as if it were a table of the rigidity they presented at other times, they claimed to be seeing spectra of hell. A man in black, another man in a hat and gradually added up all this as he meticulously scored. The accusations were very severe because, according to English law at the time, the proven accusation of Witchcraft meant death. Unlike some trials where people were burned, in the English case in particular they were not burned, they were hanged solely for great treason. The person' s body was burned after he had been hanged. But in the case of Witchcraft it was the gallows that these people faced. The problem is that, as weeks and months go by, more and more accused people do not fit, of course, in the small prison of the Villa de Salem. They can' t fit. So they are sent to Salem, to the people of Salem, and to Aish. Others are sent to Ipswich, and others to Boston, where they remain in prisons accused of witchcraft. Many of them are chained in basements and cannot move because, according to the belief of the time, witches and witches could occupy a space to turn it into a sort of magical cell and escape. That is why they were chained in these conditions. Many people

20:00 died within the prisons themselves. They didn' t even have to be prosecuted. They died there because of illness, because of cold. It was in winter. When it passed from winter to spring and then summer came. The rains, the humidity that I ended with many people and the trials continued with an impressive astonishment, because there were also more than 200 accused. The vast majority of them are from Salem Village, Salem Village, which is now known as Dumbers. But they weren' t all from there. There were people who weren' t even from there. Moreover, one of the strangest cases that came up during the trial was the accusation against Captain John Alden Jr, descendant of the first settlers who arrived in the Mayflower. Captain Alden Junior was passing by, he was walking, he wasn' t even going to stay, he was only walking with two or three of his juniors, when a boy in the middle of the street started screaming, saying to that man he ' s a sorcerer and that was enough for him to be arrested, sent to the dungeon and tried him for his good fortune and, of course, being a military man and a highly appreciated man, a large group of his men arrived, broke the prison and threw him out along with two or three others didn' t act, but the people of Alden intended to end this and kill those people. He didn' t allow it. The trials were followed and suddenly when Rebeccan Neerse' s turn came. Many people in the

21:33 village refused to do this, accusing Reverend Parris of all this being a farce, a real farce that made no sense. Rebeccanners was one of the most respected women in the whole town, but she was a very wealthy woman. That' s clear. She was still charged and brought to trial. The ns family. Rebecca Ners had had numerous frictions with the Putnams over land. In Bridget Bishop' s case. This woman was a woman who wasn' t Puritan, she was more of a party girl, a little drunk.

22:15 I' d had several marriages, used to be rude, and I didn ' t go to Reverend Parris' sermons. He had some money, certainly, but his main problem is that she was at odds with this man. The other person and pudator ambe Dator was a very wealthy widow who had always been badly seen. She was a folkloric woman, she loved the showy dresses and she had married a very peculiar character. You see, she was a midwife and healer one day she was called to the Villa de Salem to take care of a woman who was sick, named Claudia. For some time she took care of this woman until the woman, who was a stubborn alcoholic, probably died of the same evil of alcoholism. After the death of that publisher ' s anus, he married Jacob the widower. The problem is that he was twenty years younger handsome and very wealthy, which immediately generated an aura of mystery and accusations of witchcraft. This woman had bewitched Jacob and that' s why she married him And to the full of evils, the good Jacob dies very soon and, therefore, now the accusation is that he not only bewitched him to stay with him, but to kill him. And all this adds up to the accusations of one of the scuinclas which points to her floating over

23:47 her bed. Of course, there were also those who accused them of having seen them flying in a broom. Even if you don' t believe it. Another accused person was Alice Parker Parker, a particularly grumpy woman, much given to cursing, much given to throwing things at others. He never had children. So he was a particularly bitter person. He lived a little isolated from the community. He didn' t used to take it, he was an easy object to attack. But she also owned some kind of big estate. A person accused of witchcraft had no right to inherit property from his offspring.

24:30 But in the case of Alice, there were also no descendants. Therefore, the properties would be owned by the village of Salem itself and could be managed by Reverend Parris. But, of course, all this is speculation, because at that time and in front of the judge and in front of the court to hear and determine these were terrible witches and they were accused. The fact is that the first one to be executed was Bridget Bishop. On June 10th, one thousand six hundred and ninety- two was taken to a site known as gallow Hill, today known as Proctor Letze, and on this site a gallows were set up and hung. During the following days, a wave of people were hung right there, at least eight, just in three days, when the protests were growing, led by the Proctor family, John Proctor, William Proctor. They all protest against this. It is, moreover, desirable that am Putnam ensure that during the night, John Proctor has come to visit her in spirit form and that he is a sorcerer. Another of the girls claims that John Proctor has been some kind of ghostly lover during the nights John Proctor is married to Elizabeth and will have the first baby in his family.

25:55 She is waiting to drink, but she is also accused of sorcery came to a point where the entire Proctor family is arrested and brought to trial. The rest of the villagers, the people of the Villa de Salem are very afraid. There are people who no longer dare to say anything, but the proctors continue to fight and write letters, accusing Reverend Parris, accusing this false trial and all the lies being told there. By now, the number of people executed continues to grow. There is one particular case that would otherwise be dramatic, the Gills Corey case. Corey owned one of the best lands in the whole region when he was surprisingly accused of witchcraft this man was very fond of the church. He was a member of the church, part of the church and was accused of witchcraft, arrested and asked to admit guilt. He flatly refused. Then came the torture. The common practice for obtaining a confession in these cases was to crush him, place him face down naked on the floor with a heavy board on top and go placing stones until he could no longer and confess. Gills Corey never confessed. He died. He died crushed, he died suffocated by the weight they had put on him For three days he was resisting until he died. The letters that were sent by the proctors were heard, but it would not be until well into September, almost at

27:29 the end that I opened an answer for that moment. People like rebeccaners like John Proctor, they were dead. They had been hanged in a total of twenty people were hanged. Gills Corey was killed by crushing and at least ten more died in the basements, where they were locked up for disease without cold anion whatever it was. At the end of September of one thousand and six hundred and ninety- two, a court in Boston ordered the immediate suspension of all this. It was also cancelled that evidence could be taken as evidence of the testimonies of persons allegedly affected, that is, the testimonies of the girls, those shouting and kicking. It was determined that the court had acted badly and during the following years various records would be issued offering apologies for this.

28:26 However, none of the accusers would be prosecuted. The only one who would see any guilt would be the Reverend Parris, who by one thousand six hundred and ninety- seven, about four years after the last executions, would be expelled from the Church of the Villa de Salem and would fall misfortune. The rest would not be charged as such, but neither would I make any apology. They wouldn' t offer an apology, they wouldn' t confess to feeling sorry, they wouldn' t recognize having invented all this. The only person who ever apologized for that was and Putnam. What happened to everyone. Well, that' s part of the story that also gets very interesting, and you' ll see why it' s interesting Tituba the slave after confessing was arrested along with the man who had been married. Both remained in prison, as Reverend Parris refused to pay the costs of the trial and therefore could not be released. Having accepted the guilt and having denounced their accomplices, they could be released. The cause is not that they were left as free slaves.

29:37 They would no longer be slaves, but when Parris refused, they could not leave prison until someone bought them. The price paid for them was the same as the costs of the trial and were delivered. From that point on, we don' t even know what became of them. They' ll probably have remained slaves on some plantation or somewhere until their death. As for the alleged victims. Betty Parris. Betty Parris, the daughter of Reverend Parris, would die in a thousand seven hundred and sixty after a long and fruitful life, when she played the Venus glass game. Nothing appeared to her.

30:19 As for Bigail Williams, Abby Williams wouldn' t even finish seeing the trials. Shortly after the trials began, she disappeared completely and no news of her was heard again. It is believed that Reverend Barris would have sent her home or taken her away from there. All we know is that he died when he was seventeen, very shortly after the trials. Abby Williams died just as she had seen him in the passage of Venus, as she had seen in that image. As for dear Ann Putnam. This woman would be the cause of sixty- two accusations. He accused half the town. She was the promoter of many of these people that these people were executed at the end of the trials. It remains in the Villa de Salem, but in a very strange way. His parents die almost immediately after the trials. Both die at the same time and as the eldest daughter of the family, she would have to take care of the brothers to raise them and never marry. Why do you know anything about her? One of the sons of the Proctor family was the man who had seen in the vessel of Venus, only that man had been hanged. She never met Man, never was married, never had children.

31:48 She died alone without anyone knowing the moment she died. As for Mercy Lewis, one of the girls who accused sixteen people, you don' t have much data on her. It is known that shortly after the trials, she was married to a community man and traveled to Ipswich, but there is no idea what happened. There is a rumor that he had a son and died along with the son within a few days of delivery. She didn' t play Venus' glass, but she claimed there was a ghost who besieged her telling her she would die very soon. In one of the strangest testimonies, she claimed to have seen herself carrying a strange dead child. In Mary Warren' s case, she died just a few days after the last trials, shortly after she was about sixteen years old. Suddenly she fell dead being in her house. She claimed that she had been the victim of a sorcery by Tituba, commissioned no more or less than by Abby Williams, with whom she had a married enmity, even though she was barely eleven years old and Marry Warren twelve. What you think coincidences is strange now what might have happened.

33:13 Beyond this, science also has an opinion. There is a very great possibility that not everything was its management and product of the socio- political situation that was being experienced at the time. The fact that they were people with a virtually innate fear of the supernatural and witchcraft would not necessarily lead to this. Some researchers who in the 1970s examined the case thoroughly believe that there really could have been hallucinations, that these girls saw something they were convinced of what they sometimes saw. Of course, it was a performance. They all threw themselves on the same side, they all said the same thing. Moreover, it was also a manipulation because many of the accusations were instigated by the girls ' own parents. And Putnam accused the people his father told him to accuse.

34:04 Many of the testimonies that are written accusing people have been written by the same hand, and the hand is that of the father, no more and no less than of Mercy Lewis. So yes, if there was a manipulation, tremendous, there were interests involved and these people wanted to kill some people to keep their lands to take away enemies, to end family quarrels, ancestral quarrels, etcetera. But there was also something else. In some of the interrogations, the testimonies of the people seem to shed light that there was some sort of hallucination, at least a hallucination that the girls did see something or believed they saw something faithfully, especially when the testimonies were given for one at a time and suddenly under the pressure of an interrogation, under the stress of being in a courtroom eating bar to convulse and describing scenes that were craving the product of a hallucinatory phenomenon. In nineteen hundred and seventy- six, several specialists in different areas studied the case and proposed a possible solution. Ergott fungus a fungus typical of barley wheat rye cereals in ergot fungus has a number of highly toxic compounds that can lead people to episodes of seizures similar to an epileptic attack. They can slow the heart rate until they cause an appearance of death,

35:39 pro of course, causing vomiting, frightening stomachaches, and intense hallucinations. But what a person hallucinates, probably something he already knows, and in this case, the girls were in the middle of a huge stress from the trials that had begun, from the first accusations, from the fear of witchcraft, what s s s u s NS. They had probably all participated at some point in the game of Titus. It wasn' t a big community, so the few girls who had had contact with others and probably had the rumor of those strange games that slave Tituba played for her owners, although it sounds grotesque, were her owners and probably had the younger ones. What brought even more stress than combined with the Ergott fungus caused those hallucinations that resulted from the death of people. Over the years, the Massachusetts government itself would issue a public apology at the place known as Proctor Leche or gallow Hill. The hill of the gallows was built a kind of memorial with the names of the people in rock and is maintained that of the original constructions of the Villa de Salem, which is that you have two the house of Rebeccanners, which right now we are seeing that it has been preserved thanks to government support, and that it is three hundred and peak of years and another couple of houses, among

37:13 them that of the Reverend Parris himself. So today, Dumbers is a dynamic active place. Interestingly, the trial by Salem, which is the other population, is remembered more than by Dumbers himself, which was where the whole problem began. Dumbers was the village of Salem. Today, three hundred and twenty - nine years away, we cannot help but think that these people were brutally murdered for personal interests, coupled with a belief in the supernatural, deeply rooted, distorted belief in reality and probably most likely by a fungus poisoning, yes, a simple mushroom of cereals cost the life of more than twenty persons, one thousand six hundred ninety- two, the Bruges of Salem, and now it does allow me. I' d love to send out some greetings we have around here. We want to send a big greeting to our friend, Professor Tania Robles. She' s been doing a lot of work and chat people are missing her. Carolina Ramos, who congratulates her father Martin Ramos very much. Don Martín' s gonna be turning early and we' re sending him a big hug. Carolina is a great friend of the channel. She is always present and we are happy to be able to congratulate her father,

38:45 who also accompanies us, Kyrus garro She is Kirumi, and Kirumi congratulates her mother Cclali de la Rosa very much and greets her affectionately. We send a hug to both of you many Thank you for always being with us others, Thank you for your kind company. A colleague and friend of ours, engineer Guillermo mary Ricotti, sends a big hug to his wife Pilar. They are in Modena, Italy and are faithful, followers of this channel and fellow professional colleague. So the hug goes over there and Ivan Castan. He greets his children, Ivan Edgar Stephany and his wife Yamillie Mena. We are all accompanied by a whole family. How nice for Gaby. Gaby congratulates his brother Daniel.

39:35 He' s gonna be on November 2nd, but as we' ll get together, many better birthdays once and for all. We sent a big hug to both of you. Thank you for being friends with this channel. We also want to congratulate Luis Fernando Castro Calleja. He' s a great friend and he' s just turned out. So the hug goes. We also want to send a greeting to Gris Juárez, who is also a follower of the channel. Thank you very much for the whole company and we want to thank the people who support us through SUPERFENX with their donations to the Canal, to Sunshun, to our friend bib Broth, who has accompanied us since the beginning of the program, Carlos Sánchez, Raúl Jiménez, who is always with us, Jorge Quesada, Maribel Cuell, for RC for Yamira and Barbara who are in Buenos Aires, Jesusita Ceballos, Mar Nena Pimentel, Hilda Martínez, Aurora Fernández, VíctorÁlvarez. Thank you very much to all of you for your contribution and support to this channel. Alejandro Esteban and Eduardo, who are taking over Paraguay, send them a greeting. Tatiana Noguera and her husband Mauricio Carlos Enrique Villalobos, and Ana Judith, his wife, who listen to us together. Thank you very much, Luvia Gisela Vargas, who sends a greeting to her little sister, Arelli Yanai, and I would recommend that Areli better see white flag stories. It' s a little bit more appropriate for your age. We thank you very much for liking the stories, but it ' s better white flag stories. Believe me, anyway. Thank you all

41:06 so much. Good night. We listen very soon to good to give go to a