Casos de opresión espiritual || Relatos del lado oscuro (Podcast)

WEBVTT

1
00:00:00.080 --> 00:00:04.360
Here in tales of the dark side. We like to tell stories and we

2
00:00:04.480 --> 00:00:10.000
like to talk about those events that
someone has told us about, either the

3
00:00:10.080 --> 00:00:14.960
eyewitnesses. I know who lived it, just people who knew the story and

4
00:00:15.320 --> 00:00:20.640
found it interesting. However, every
time we hear a new story, believe

5
00:00:21.120 --> 00:00:34.359
me, it strikes us and impresses
us with stories of the dark side for

6
00:00:34.439 --> 00:00:45.280
strange events. It is inexplicable to
see if they are stories that other minds

7
00:00:45.280 --> 00:00:58.159
prefer ignorant. Don' t imagine
that once you' ve heard of a

8
00:00:58.159 --> 00:01:03.159
ghost story or Paris, I'
ve all heard it. It is not

9
00:01:03.240 --> 00:01:07.840
clear that there is not a very
serious mistake to generalize a clumsiness that happens

10
00:01:07.920 --> 00:01:14.519
very regularly when it comes to science
in this area, but that in real

11
00:01:15.359 --> 00:01:19.560
life it varies greatly and is that
tonight, in addition to everything, I

12
00:01:19.599 --> 00:01:23.159
will tell you a new story,
something that I have told very recently.

13
00:01:23.319 --> 00:01:34.159
We have a twenty- six-
year- old girl, twenty- five

14
00:01:34.200 --> 00:01:40.079
professional entitled Laws, and a specialty
in forensic medicine or forensic analysis, a

15
00:01:40.159 --> 00:01:45.879
rather hard profession in itself, very
close to death, very close to the

16
00:01:45.879 --> 00:01:48.840
bodies the person. It integrates a
person who wished, from that knowledge,

17
00:01:49.120 --> 00:01:55.920
to produce results towards society, with
a series of ideals. Every morning,

18
00:01:56.000 --> 00:01:57.879
six, thirty in the morning,
on the road to the university, on

19
00:01:57.879 --> 00:02:02.920
the way to the studies, go
a normal family, dad mom, a

20
00:02:04.079 --> 00:02:09.280
brother and she, four family members. Beautiful house, comfortable house, many

21
00:02:09.280 --> 00:02:15.000
years of family history, father and
mother, always together, which meant a

22
00:02:15.039 --> 00:02:19.919
very stable family, a family also, very close to the Catholic faith,

23
00:02:20.560 --> 00:02:27.319
a family that sought on Sundays,
attend Catholic worship, participate in those celebrations

24
00:02:27.360 --> 00:02:34.599
and others, an ordinary family.
But, given their situations, it'

25
00:02:34.719 --> 00:02:38.199
s true day, things haven'
t gone away. All right. The

26
00:02:38.319 --> 00:02:42.400
studies went very well the thesis,
everything that I had to carry, the

27
00:02:43.039 --> 00:02:46.560
things of the school went very well, everything in order the family. All

28
00:02:46.639 --> 00:02:53.719
right. It' s just that
at the end of the studies, the

29
00:02:53.800 --> 00:03:00.400
career is not also going to be
second secretary of an office or perhaps employee

30
00:03:00.400 --> 00:03:02.840
of the night shift counter, or
maybe the girl who fills in the minutes

31
00:03:02.879 --> 00:03:06.840
with what she' s dictating to
people. It' s not the desired

32
00:03:06.919 --> 00:03:10.240
work prototype. Of course, neither
do income. Usually the staff of the

33
00:03:10.280 --> 00:03:14.919
lowest rank will walk on the four
or five thousand pesos per month. And

34
00:03:14.960 --> 00:03:17.719
for someone who has studied two races
and has worked so hard for years to

35
00:03:17.800 --> 00:03:23.360
get ahead, success is not measured
in that sense. Certainly, we have

36
00:03:23.360 --> 00:03:29.240
to start from below. But it
is uncomfortable, very uncomfortable to start from

37
00:03:29.280 --> 00:03:36.000
a level where skills and knowledge are
not accepted or appreciated. They' ve

38
00:03:36.000 --> 00:03:38.240
got him depressed. They' ve
got him depressed. And despite the family

39
00:03:38.240 --> 00:03:43.360
' s efforts to support him,
to talk to him, to distract him

40
00:03:43.360 --> 00:03:46.039
and take him to dinner all that
families do to try to distract the children,

41
00:03:46.800 --> 00:03:51.599
they don' t do very well. She feels down, she feels

42
00:03:51.639 --> 00:03:58.960
down until one day she just happened
to go out for a cup of coffee.

43
00:04:00.039 --> 00:04:02.879
Someone has told him that it is
necessary and despite the tiredness of the

44
00:04:02.919 --> 00:04:09.560
very long hours of being during the
night, awake, etcetera, decides to

45
00:04:09.680 --> 00:04:12.400
accept those going out to turn around, to talk a while with someone distracting.

46
00:04:13.120 --> 00:04:17.519
The coffee is very nice. It
is a cocrete place, nice and

47
00:04:18.000 --> 00:04:21.680
friendly volume of music suitable to be
able to talk. So the talk is

48
00:04:21.759 --> 00:04:26.279
happening. She' s an old
childhood friend, someone she hasn' t

49
00:04:26.399 --> 00:04:31.000
seen in several years and turns out
to be a close person to whom she

50
00:04:31.000 --> 00:04:34.120
cherished a lot. So the first
moments of the talk become charming, recollections

51
00:04:34.120 --> 00:04:40.480
of the best times of life that
you and I and good talk about later

52
00:04:40.560 --> 00:04:44.519
the love affairs, the affairs of
that and when they finally come to the

53
00:04:44.519 --> 00:04:49.600
issue of work, the other girl
talks about the successes she has had of

54
00:04:49.720 --> 00:04:53.959
how at work she has done very
well, how she has achieved very high

55
00:04:54.000 --> 00:04:58.480
management positions in very short time,
even when her career was not so brilliant.

56
00:05:00.439 --> 00:05:05.720
She holds good positions, but she
confesses that she is not in a

57
00:05:05.759 --> 00:05:10.800
very good position, that her work
is not very well paid, that there

58
00:05:10.839 --> 00:05:15.160
is not much chance of growth in
general, that there is a discrepancy with

59
00:05:15.199 --> 00:05:20.120
what she wanted. All right.
There' s the very tasty talk and

60
00:05:20.160 --> 00:05:23.600
after a while, that girl says
good is that it' s made a

61
00:05:23.600 --> 00:05:28.600
mistake. You haven' t asked
who you should ask for ah good and

62
00:05:28.600 --> 00:05:31.439
who? I must ask you to
imagine perhaps what would make you give something

63
00:05:31.600 --> 00:05:35.360
there, do something with politicians or
get into politics or something. That girl

64
00:05:35.399 --> 00:05:41.360
says no, man, no,
consecrate yourself, well, consecrate yourself,

65
00:05:41.639 --> 00:05:46.879
but to whom. Meanwhile, that
girl has taken out of her blouse a

66
00:05:46.920 --> 00:05:50.439
little chain that carries a small image, an image of the Holy Death,

67
00:05:53.160 --> 00:05:57.920
small silver. So that girl says
look at her. And well, our

68
00:05:57.920 --> 00:06:00.199
friend is horrified, because finally she
is a person, one with Catholic education,

69
00:06:00.399 --> 00:06:02.920
very attached. All that and no, no, no, no,

70
00:06:02.920 --> 00:06:05.920
no, thank you very much,
the Holy Death. The thing is the

71
00:06:05.920 --> 00:06:10.160
friend tells you look. Finally,
we' re all going to die and

72
00:06:10.240 --> 00:06:12.680
that means we' re all going
to give ourselves to her. So why

73
00:06:12.680 --> 00:06:15.199
don' t you spare yourself the
tears. Why don' t you spare

74
00:06:15.279 --> 00:06:19.839
yourself the pains, look, do
the ritual, the sacrifice, do everything

75
00:06:19.920 --> 00:06:25.040
you have to do. Consecrate yourself
and you will see that in a few

76
00:06:25.079 --> 00:06:28.600
days you have a great job very
well paid. So you think that the

77
00:06:28.639 --> 00:06:32.560
friend turned out to have done it
and obtained a very high- level position

78
00:06:32.560 --> 00:06:36.000
from the government. The point is
that she had done very well. So

79
00:06:36.040 --> 00:06:42.079
she recommends to her friend, our
girl thinks about it several times. I

80
00:06:42.160 --> 00:06:44.800
wouldn' t want to tell you
one or two. He spends about fifteen

81
00:06:44.839 --> 00:06:49.040
days thinking about it at the end
of which the tiredness, boredom, for

82
00:06:49.079 --> 00:06:56.800
the detestable job he has, the
continuous abuses, the injustices that are committed

83
00:06:56.800 --> 00:07:00.839
in there all that ends up getting
fed up to the point where he calls

84
00:07:00.879 --> 00:07:05.319
his friend and tells him hears him
you know what I want to do,

85
00:07:06.160 --> 00:07:10.399
I want to go better. I
want something, something behind it. And

86
00:07:10.519 --> 00:07:15.040
this job, well, it'
s not good, so enjoy yourself already,

87
00:07:15.360 --> 00:07:15.720
you know, and they start doing
the whole ritual. The ritual is

88
00:07:16.680 --> 00:07:21.160
complex, dirty, or if in
the sense that it involves herbs, it

89
00:07:21.199 --> 00:07:26.079
involves oiling, it involves blood,
it involves a lot of things for it

90
00:07:26.160 --> 00:07:30.319
they come to a ceremonial center,
a kind of church or equivalent to a

91
00:07:30.399 --> 00:07:34.720
church but different, whose only ornament
is a whole body lump image of the

92
00:07:34.720 --> 00:07:42.360
White Lady there raised on a pedestal. And well, that situation imposes on

93
00:07:42.399 --> 00:07:45.160
this girl. But along with her
and four or five other people who are

94
00:07:45.160 --> 00:07:47.920
going to do the same thing,
so among many it no longer feels and

95
00:07:47.959 --> 00:07:56.240
the ritual begins over and over again
screams astonishment, spitting alcohol so that it

96
00:07:56.240 --> 00:08:00.800
will burn like good fire. They
rub them, they syan, they throw

97
00:08:00.879 --> 00:08:03.600
them on the floor, they get
them up. There is a very unpleasant

98
00:08:03.600 --> 00:08:07.439
feeling in the environment, the smell. Maybe this girl was a very rational

99
00:08:07.480 --> 00:08:11.920
girl, so she immediately analyzes that. There' s a lack of oxygen,

100
00:08:13.079 --> 00:08:16.160
there' s a penetrating smell of
grass that' s burning. There

101
00:08:16.240 --> 00:08:20.160
are all the elements for hypnotic suggestion. So she takes it easy and very

102
00:08:20.279 --> 00:08:24.920
well. Finally, that ends and
I was ready. I knew how to

103
00:08:26.000 --> 00:08:28.319
concentrate, I knew how to do
this. The case is the end of

104
00:08:28.360 --> 00:08:31.120
the matter. She goes out,
meets her friend and tells her what you

105
00:08:31.160 --> 00:08:35.480
thought, because to me the truth
seemed like a charade. This is that

106
00:08:35.559 --> 00:08:39.639
man who danced in front of you
and then that little omen they put on

107
00:08:39.720 --> 00:08:43.639
you and that little thing they take
away and forgive me for not. I

108
00:08:43.720 --> 00:08:45.759
don' t think that' s
right. Man you' re not gonna

109
00:08:45.840 --> 00:08:48.639
regret. Stay. The friend you
made him, stay. Let' s

110
00:08:48.679 --> 00:08:52.639
get on with this. Come on
Sundays to the cult and cheer up.

111
00:08:52.200 --> 00:08:56.799
This girl has felt very bad.
He' s been very upset about it.

112
00:08:56.840 --> 00:09:00.000
That of seeing the monkey, that
huge one, of seeing that they

113
00:09:00.000 --> 00:09:03.759
killed animals, of seeing that the
herbs burned, the lack of oxygen,

114
00:09:03.159 --> 00:09:09.399
well, many factors that end up
getting fed up and go out spend several

115
00:09:09.679 --> 00:09:15.360
days, but far from having the
financial rebound, so to speak, the

116
00:09:15.399 --> 00:09:16.879
economic bonanza that they had promised him. The reality is, it doesn'

117
00:09:16.879 --> 00:09:20.200
t have such a thing. The
reality is that he' s getting out

118
00:09:20.840 --> 00:09:24.480
of the cocal The job has gotten
worse than ever. The tense situation with

119
00:09:24.519 --> 00:09:31.720
the bosses, with the people who
attend to ugly cases, touches him in

120
00:09:31.799 --> 00:09:33.279
that period of time. About three
four weeks, he gets hit by several

121
00:09:33.279 --> 00:09:37.240
hit- and- runs that have
to go pick her up, which always

122
00:09:37.320 --> 00:09:41.720
caused him a special panic. Get
some other bodies back. On the other

123
00:09:41.720 --> 00:09:45.679
hand, it does the function of
going to recover the bodies. It'

124
00:09:45.759 --> 00:09:48.840
s a job that practically nobody wants
because that half of the night or in

125
00:09:50.000 --> 00:09:54.159
the morning and well, it'
s very unpleasant things. So you finally

126
00:09:54.120 --> 00:10:00.279
get that attention from the twisted product
of overwork and this discomfort you have.

127
00:10:01.240 --> 00:10:05.120
He hasn' t raised his salary, he hasn' t achieved anything,

128
00:10:07.240 --> 00:10:09.159
and to top it off, he
has a very strange feeling. The feeling

129
00:10:09.200 --> 00:10:13.960
of being followed by someone all the
time, whether it' s a few

130
00:10:15.000 --> 00:10:18.879
steps back, when he goes on
the sidewalk, when he goes to the

131
00:10:18.919 --> 00:10:24.360
market and even throughout the night,
when he' s at the counter that

132
00:10:24.399 --> 00:10:28.759
MMP feels someone comes in, but
he doesn' t see anyone. On

133
00:10:28.759 --> 00:10:31.039
some occasion, he even dispatches a
police officer who was there as a custodian.

134
00:10:31.840 --> 00:10:35.039
He dispatches it quickly to see who
came in and people confess that there

135
00:10:35.080 --> 00:10:39.480
' s no one there. On
another occasion, he makes a huge mockery

136
00:10:39.480 --> 00:10:43.159
in the street because he is horribly
frightened and begins to point out because he

137
00:10:43.360 --> 00:10:46.960
has seen something and because those who
go with it see nothing. But the

138
00:10:46.000 --> 00:10:50.639
situation continues to become more tense.
She' s in her room half the

139
00:10:52.279 --> 00:10:58.320
night something wakes her up She'
s resting, She' s asleep,

140
00:10:58.600 --> 00:11:01.679
something wakes her up to see what
it is and what at the foot of

141
00:11:01.720 --> 00:11:05.320
the bed a very tall black figure. The scream is huge jump from where

142
00:11:05.320 --> 00:11:07.840
she is and runs out into her
parents' room, who, well,

143
00:11:09.120 --> 00:11:13.759
feel her out there somewhere and calm
her down. About four or five more

144
00:11:13.840 --> 00:11:18.799
days, it happens again. Finally, it happens again on another occasion.

145
00:11:18.000 --> 00:11:22.000
She' s desperate in the middle
of the night. She screams and gets

146
00:11:22.120 --> 00:11:26.279
desperate torn up there with these situations, panics her, confesses to her parents

147
00:11:26.279 --> 00:11:28.360
that that is not her management,
that that has nothing to do with her

148
00:11:28.399 --> 00:11:33.480
imagination, that that is something that
is happening to her there physically, that

149
00:11:33.559 --> 00:11:35.840
she is sure that what she is
seeing is real, that it is not

150
00:11:35.879 --> 00:11:39.200
even like the images they sell at
the fair, but that it is real

151
00:11:39.240 --> 00:11:43.759
and that she has spoken to her
and gone has impressed her very much and

152
00:11:43.840 --> 00:11:48.320
she is panicking about staying alone,
either day or night. You can'

153
00:11:48.360 --> 00:11:54.039
t be home alone Immediately you start
altering in an alarming way. Finally,

154
00:11:54.759 --> 00:11:58.840
this girl goes on with life,
but bad, bad, bad. The

155
00:11:58.440 --> 00:12:03.120
friend meets her one day and the
friend keeps going as a movie. He

156
00:12:03.799 --> 00:12:07.279
doesn' t keep on getting laid, making a lot of money, a

157
00:12:07.360 --> 00:12:11.639
lot of total benefits that he confesses
to, you know that it was really

158
00:12:11.759 --> 00:12:11.559
bad for me, not only not
better, but it' s gotten worse.

159
00:12:13.200 --> 00:12:20.399
The friend confesses to her that she
is painfully abandoning that celebration earlier in

160
00:12:20.399 --> 00:12:22.960
time and that, therefore, she
did not consecrate herself more than half-

161
00:12:24.080 --> 00:12:28.480
heartedly, which means, in a
few words, that she has already become

162
00:12:28.519 --> 00:12:31.679
in love, because that is no
longer taken away. Our friend is obviously

163
00:12:31.960 --> 00:12:35.840
afraid of going to her parents.
After a while she tells them what has

164
00:12:35.840 --> 00:12:39.159
happened, because she continues to see
visions in her room, in the hallway,

165
00:12:39.639 --> 00:12:43.559
in the kitchen, in the street. When she walks, she feels

166
00:12:43.600 --> 00:12:46.840
like there are people behind her who
follow her. Well, it' s

167
00:12:46.879 --> 00:12:50.720
a distasteful point, a point of
neurosis. He' ll be listening to

168
00:12:50.759 --> 00:12:54.799
things at night, seeing that monkey
there go. Parents are not very sure

169
00:12:54.840 --> 00:13:00.399
whether to believe or not to ask
the Council for advice. It is simple

170
00:13:00.440 --> 00:13:03.679
to ask what you think of some
of the different priests. Those who know

171
00:13:03.519 --> 00:13:09.679
get the answer and the answer does
not like it. You have to cut

172
00:13:09.759 --> 00:13:13.759
it full with any kind of thing, you have to break with what it

173
00:13:13.320 --> 00:13:16.440
would have been and go back to
the road. And that is always very

174
00:13:16.440 --> 00:13:20.720
difficult, always, especially when it
has been many years that a person has

175
00:13:20.759 --> 00:13:26.679
lived outside of it is very difficult
to return. But they finally try.

176
00:13:26.039 --> 00:13:31.000
Being on it, one more friend
approaches and tells them that she knows what

177
00:13:31.080 --> 00:13:35.960
she has. This girl who already
knows how to solve it. They offer

178
00:13:35.200 --> 00:13:39.720
you a commission to do so.
She of a thousand loves accepts, recommends

179
00:13:39.720 --> 00:13:41.600
that they go to bring some herbs, that they bring some things and that

180
00:13:41.639 --> 00:13:50.279
from there they go to see a
white magician. What a better solution after

181
00:13:50.399 --> 00:13:54.080
several comings and goings, Finally,
this girl is fed up with all that.

182
00:13:54.480 --> 00:13:58.679
She is tired of fear, tired
of tiredness, good of so many

183
00:14:00.600 --> 00:14:03.240
things she asks to help comes in
the form of a friend who recommends her

184
00:14:03.279 --> 00:14:09.080
to go with a lady. There' s this lady who' s over

185
00:14:09.080 --> 00:14:11.919
there with such an address. She
doesn' t charge you, but she

186
00:14:11.919 --> 00:14:15.200
guesses everything, and well, the
classic, not a white witch. So

187
00:14:15.240 --> 00:14:18.559
our friend goes first, reads her
tarot letters and informs her of very,

188
00:14:18.720 --> 00:14:24.240
very interesting things that only she could
have known, which reflects that to some

189
00:14:24.279 --> 00:14:31.360
extent there was no communication. There
had been no communication. And yet that

190
00:14:31.360 --> 00:14:33.639
woman knew it, if this gains
her confidence. And so I don'

191
00:14:33.720 --> 00:14:39.240
t miss him when they ask him
to carry herb eggs a lot of things,

192
00:14:39.440 --> 00:14:43.120
since this woman assured that she could
cure him what she saw that the

193
00:14:43.200 --> 00:14:50.279
girl had been consecrated, but that
it had not been, how to put

194
00:14:50.279 --> 00:14:54.159
it, accepted. As a result, she was being assaulted, the girl

195
00:14:54.240 --> 00:14:58.759
goes quieter, but nothing really happens. In fact, that same night there

196
00:14:58.799 --> 00:15:03.440
is a joint appearance of two presences, one from the brother' s bedroom,

197
00:15:03.639 --> 00:15:07.679
one in her bedroom that twitches their
nerves to the point of falling,

198
00:15:07.840 --> 00:15:13.080
which is why they leave there and
well, the search for an answer continues.

199
00:15:15.799 --> 00:15:18.440
Someone mentions the exorcism, but here
exorcisms of what or what they give

200
00:15:18.519 --> 00:15:22.840
you to eat or what thing is
not very well known to the girl,

201
00:15:22.919 --> 00:15:28.600
but accept with good pleasure. As
a result, a few days later a

202
00:15:30.200 --> 00:15:37.759
car appears that carries several tables and
chairs. They are elements, like secular

203
00:15:37.759 --> 00:15:41.039
ones, that are not part of
some order or something. Those who have

204
00:15:41.080 --> 00:15:46.879
joined together to form this group of
help, the encounter does not have very

205
00:15:46.879 --> 00:15:48.879
good promises, because in the first
moment, as it approaches the hand of

206
00:15:48.919 --> 00:15:52.840
the priest and others, it does
not react. However, when it completely

207
00:15:52.879 --> 00:15:56.840
decapotes, then if it reacts and
begins to jump and scratch the seat where

208
00:15:56.879 --> 00:16:02.559
it is located, immediately onion placed
in a container, while the other element

209
00:16:02.600 --> 00:16:07.960
that was there itself maintains a silence, sepulchral as if it were to become

210
00:16:07.039 --> 00:16:12.120
a sort of bamboo or something like
that. Stay there well, however,

211
00:16:12.480 --> 00:16:21.840
something else happens. Things are still
pretty heavy, pretty heavy. The element

212
00:16:21.919 --> 00:16:26.960
that is present is affecting him.
You help that one not be enough,

213
00:16:27.799 --> 00:16:33.120
because to say of these people,
once you do, you can' t

214
00:16:33.240 --> 00:16:40.120
back down. It should be noted
that the woman who had read the tarodi,

215
00:16:40.240 --> 00:16:44.240
who had done all those beautiful things
and who saw everything, is a

216
00:16:44.240 --> 00:16:48.159
fiasco. It didn' t work. The friend that priest who is praying

217
00:16:48.159 --> 00:16:55.720
to him has a strange effect.
The girl twists and screams at Jim Patalea,

218
00:16:56.120 --> 00:17:00.480
but there are still appearances, so
the sessions continue. He would take

219
00:17:00.840 --> 00:17:06.640
several, several, several meetings between
the priest and several parishioners who support him

220
00:17:06.720 --> 00:17:11.039
with that girl so that he could
even sleep. Let' s not talk

221
00:17:11.119 --> 00:17:14.519
about total healing anymore, just so
we can sleep. What they had done

222
00:17:14.599 --> 00:17:18.000
to him. Good question. She
kept seeing anywhere in the house, anywhere

223
00:17:18.000 --> 00:17:22.839
all of a sudden. That figure
of dark color, tall, huge,

224
00:17:22.400 --> 00:17:29.559
heavy, just as she conceived the
Holy Death. He had done something very

225
00:17:30.240 --> 00:17:36.319
serious as it was, time passes
and liberation exercises advance to the point where

226
00:17:36.319 --> 00:17:41.920
he is practically autonomous. Cost work, of course, a lot, a

227
00:17:41.920 --> 00:17:47.920
lot work. Of course, he
could have taken his own life because of

228
00:17:48.039 --> 00:17:52.640
a strange desire to earn money,
that one would do well in an easy

229
00:17:52.640 --> 00:17:57.559
way to grow up no matter what
else. Such acts often have consequences,

230
00:17:57.839 --> 00:18:04.839
but it is a bad combination in
general. Yeah, a bad combination mixes

231
00:18:06.279 --> 00:18:11.079
the unknown with what we know.
I don' t think it' s

232
00:18:11.079 --> 00:18:17.079
worth it. It doesn' t
end there. The sessions are prolonged for

233
00:18:17.119 --> 00:18:21.160
a long time, better and better, better and better, less astonishment,

234
00:18:21.599 --> 00:18:25.400
fewer voices, less everything, but
it is still being treated. It would

235
00:18:25.480 --> 00:18:30.160
take several times and that' s
when the question comes why the other one

236
00:18:30.279 --> 00:18:34.000
did have a very good job,
a big salary and all those of his

237
00:18:34.079 --> 00:18:37.559
canongies and those privileges. That'
s a good question. The answer may

238
00:18:37.799 --> 00:18:45.400
not be true, but perhaps it
is just an intuition thing. If we

239
00:18:45.519 --> 00:18:48.640
are going to go to a quiet
place, grab a fishing rod or something

240
00:18:48.680 --> 00:18:52.640
and someone arrives with a hundred,
not only does it make us feel uncomfortable,

241
00:18:52.720 --> 00:18:57.400
but it must also have cheated.
Here he wanted the same thing,

242
00:18:57.759 --> 00:19:02.000
that is, the father of this
chi Three days earlier they would have seen

243
00:19:02.599 --> 00:19:07.319
him hanging around without uniforms and nothing. Three days later he turned out to

244
00:19:07.359 --> 00:19:11.640
be a famous coach. Evidently,
there was a black hand, but not

245
00:19:11.680 --> 00:19:15.319
the way he was expected, not
the way he was expected, let alone

246
00:19:15.319 --> 00:19:22.079
the terrible effects that lived in that
house. It is enough to point out

247
00:19:22.079 --> 00:19:26.400
a few of them. Movement of
furniture, movement of small objects that makes

248
00:19:26.480 --> 00:19:30.319
no sense, appearing where they appear, closing and opening of doors and windows.

249
00:19:32.160 --> 00:19:36.480
All sorts of things have been mutilating, yes, of course, but

250
00:19:36.519 --> 00:19:40.960
they have not disappeared. That'
s the important point, so let me

251
00:19:41.000 --> 00:19:44.400
recommend that you don' t go
into things you don' t understand.

252
00:19:45.000 --> 00:19:52.519
It' s preferable. We'
re back and I have a call to

253
00:19:52.640 --> 00:19:55.720
share with you for a moment.
Please be very good night, good night

254
00:19:56.279 --> 00:19:59.839
ahead, welcome, yes, thank
you, well, I just make a

255
00:19:59.839 --> 00:20:07.119
little comment. I' d told
a story a long time ago about the

256
00:20:07.200 --> 00:20:12.319
problem I' ve had with drugs
Let' s go. Well, one

257
00:20:12.359 --> 00:20:18.519
of the things I was with was
one of my cousins and a guy was

258
00:20:18.519 --> 00:20:22.880
dedicated to us, because that'
s not what you can get to hand

259
00:20:22.880 --> 00:20:27.440
out that thing. One of the
things that caught my attention is that my

260
00:20:27.559 --> 00:20:33.039
cousin had an image of black death
and in one of our hands he has

261
00:20:34.279 --> 00:20:40.160
his world, a world and a
scythe. So, what I was doing

262
00:20:40.279 --> 00:20:45.880
with the world before I went out
on the street was that those of us

263
00:20:47.319 --> 00:20:55.039
who were going out were cleaning us
up with the world and we were like

264
00:20:55.160 --> 00:20:56.920
calling us to death and trust me
that for a long time it was good

265
00:20:56.920 --> 00:21:00.119
because nothing happened. I mean,
nothing happened on the street. We don

266
00:21:00.240 --> 00:21:07.799
' t have a problem with her. They were doing it for protection exactly

267
00:21:07.839 --> 00:21:11.000
and what happened next. What happened
next. Well, I started asking for

268
00:21:11.039 --> 00:21:15.359
this because I never lacked money,
that I didn' t just miss the

269
00:21:15.440 --> 00:21:23.799
vice and believe me that it was
many years in which I didn' t

270
00:21:23.839 --> 00:21:30.799
miss it and it took me a
lot of work to get out of it,

271
00:21:32.240 --> 00:21:40.400
why it got out of it and
I had there what you were looking

272
00:21:40.480 --> 00:21:44.799
for is a feeling of why I
don' t know how empty, that

273
00:21:44.920 --> 00:21:52.039
is, you have everything, but
you kind of feel empty as a concern

274
00:21:52.079 --> 00:21:53.200
too and I to the last that
can come out of the whole drug problem

275
00:21:53.200 --> 00:21:59.359
already. And this was through a
liberation, like a liberation, a liberation

276
00:21:59.359 --> 00:22:08.599
through a type as a Christian retrite, through praises And so, to expel

277
00:22:08.640 --> 00:22:15.640
everything, not take everything out and
give up everything that I was doing And

278
00:22:15.680 --> 00:22:22.480
when you do that you are still
in contact with the friend that you were

279
00:22:22.640 --> 00:22:26.720
working with, so to speak,
you didn' t have time for him

280
00:22:26.799 --> 00:22:32.720
to be me, when I separated
him this very soon, because I stopped

281
00:22:32.759 --> 00:22:40.279
him and I didn' t lose
sight of him the other boys who were

282
00:22:40.279 --> 00:22:44.400
with you, because I can tell
you right now that I haven' t

283
00:22:44.400 --> 00:22:49.240
seen them. Several are, say, missing. And yes, you,

284
00:22:49.279 --> 00:22:55.599
when you were in there, got
what you wanted, of course, but

285
00:22:55.839 --> 00:22:59.519
then this has been more than charged, because you charged me. I can

286
00:22:59.599 --> 00:23:07.039
tell you that I lost my family, both of them, not as much

287
00:23:07.200 --> 00:23:14.519
as parents as wife. There son
was already married, yes, and that

288
00:23:14.559 --> 00:23:18.799
was several of the things that I
saw that yes, I began to lose

289
00:23:18.839 --> 00:23:23.440
through that, because that cleans with
the image, because it was already daily.

290
00:23:25.680 --> 00:23:30.279
Yes, yes, and you had
your own image at home usually.

291
00:23:30.319 --> 00:23:34.160
Not only there, when we arrived, he could tell us that he cleaned

292
00:23:34.279 --> 00:23:38.359
us with her and for what purpose. It is not clear to me,

293
00:23:38.839 --> 00:23:44.359
because with the affinity that nothing happened
to us, one can say with justice

294
00:23:45.279 --> 00:23:51.319
or with problems with other people,
some other companion of his who has abandoned

295
00:23:51.319 --> 00:23:53.480
this, for, I tell him
that those who were, because Ahorita,

296
00:23:55.160 --> 00:23:57.400
I have no longer seen them,
I lost sight of them, we live

297
00:23:57.440 --> 00:24:02.839
at best in the same colony,
but he has no longer known anything about

298
00:24:02.920 --> 00:24:07.839
them today, as they paint things, because, after the liberation of this,

299
00:24:07.480 --> 00:24:11.599
it is better. And one thing
I can tell you is that,

300
00:24:11.160 --> 00:24:18.599
because only with God, with Christ
or with Good, it is not,

301
00:24:18.799 --> 00:24:21.880
as I want to call it,
as you call it. I can feel

302
00:24:22.319 --> 00:24:26.079
it step by step again. Today, you feel at peace. Of course,

303
00:24:27.519 --> 00:24:30.119
things are starting to get better,
not 100%, but little by

304
00:24:30.359 --> 00:24:34.440
little. I' ve seen that
everything' s going well. What would

305
00:24:34.559 --> 00:24:40.680
I recommend to other young people who
are in the same situation, for just

306
00:24:41.720 --> 00:24:45.839
tell them to lean on what is
this, for the good, not the

307
00:24:45.960 --> 00:24:51.559
true. At the end of the
day, I, in my mind,

308
00:24:51.920 --> 00:24:56.680
don' t think this death thing
is superior to power. They can'

309
00:24:56.720 --> 00:25:02.720
t say God. I trust him
and that and I confess to God and

310
00:25:02.759 --> 00:25:07.759
to date he has been able to
give me, he has been able to

311
00:25:07.759 --> 00:25:11.559
offer it. God, we don' t agree now. For those who

312
00:25:11.599 --> 00:25:17.279
are already inside how easy it is
to get out, believe me what I

313
00:25:17.279 --> 00:25:25.000
' m talking about cost me let' s say four or five years of

314
00:25:25.559 --> 00:25:27.279
my life lost to get out of
all that trouble. But there, then,

315
00:25:27.279 --> 00:25:33.000
it was a time and an experience
there violent denigration, as a person

316
00:25:33.119 --> 00:25:38.519
loss of values, loss of everything
at the moment that you already sometimes seek,

317
00:25:40.079 --> 00:25:45.160
because it is not even alive to
seek death. Finally, of course,

318
00:25:45.519 --> 00:25:49.160
and I think it' s by
asking so much where it takes you

319
00:25:49.160 --> 00:25:52.400
to the best. As you say, any day now, we' re

320
00:25:52.400 --> 00:25:56.599
going to be there, but then
we' re not going to look for

321
00:25:56.599 --> 00:26:00.559
her or call her. I'
ve seen that catching the Lord from his

322
00:26:00.680 --> 00:26:04.279
heart gives you what you want.
Yes, well, look at what an

323
00:26:04.400 --> 00:26:08.839
interesting account of yours. I am
very grateful that you have dared to go

324
00:26:08.839 --> 00:26:12.400
into the air and tell us that
you have had the confidence to do so.

325
00:26:12.759 --> 00:26:18.920
No thanks, and then that'
s not some experience that, like

326
00:26:18.920 --> 00:26:22.359
that you share for all the bad
that I' ve done. It seems

327
00:26:22.440 --> 00:26:25.440
to me that what you have told
us on the occasions that you have told

328
00:26:25.519 --> 00:26:30.759
us about your experiences is very enriching
and if someone is listening to us and

329
00:26:30.799 --> 00:26:36.640
is in a similar situation, it
can be of great help, because I

330
00:26:37.079 --> 00:26:41.960
hope so and thank you for listening
to your orders very good night, good

331
00:26:41.960 --> 00:26:45.400
night what you thought of this experience. Someone who lived it in his own

332
00:26:45.720 --> 00:26:49.279
flesh told him for a long time
that this matter of Holy Death is closely

333
00:26:49.440 --> 00:26:55.799
associated with crime. It is not
that anyone who has an image of Holy

334
00:26:55.839 --> 00:26:59.319
Death or who is a devotee of
Holy Death is a criminal. No.

335
00:26:59.440 --> 00:27:03.440
Of course, well, in Mexico
there is no hidden ban, but some

336
00:27:03.799 --> 00:27:11.240
criminals do belong to this kind of
belief. But finally, there are many

337
00:27:11.279 --> 00:27:18.319
accounts in that sense of adverse effects
that cause contact with this type of images,

338
00:27:18.799 --> 00:27:22.079
which is how it works, where
it came from. It is a

339
00:27:22.200 --> 00:27:27.599
good question for each of the religions
we find. Certainly, there is a

340
00:27:29.000 --> 00:27:33.160
difference between belief and what is there
physically, that is, what you see

341
00:27:33.200 --> 00:27:37.759
there physically interpret as a demon the
vast majority. But beyond the sociological point

342
00:27:37.799 --> 00:27:41.559
of view of why things are given, there is another important point and it

343
00:27:41.200 --> 00:27:47.079
is something we were told about some
time ago. The girl grants, but

344
00:27:47.160 --> 00:27:52.319
the girl also charges. Don'
t forget. That point is very important.

345
00:27:52.880 --> 00:27:56.119
There is also another point here and
that is that there are also people

346
00:27:56.160 --> 00:27:56.960
who have a devotion. Let'
s say it like that. Healthy,

347
00:27:57.759 --> 00:28:00.799
healthy in the sense that they do
not seek to make sacrifices, that they

348
00:28:00.799 --> 00:28:03.440
do not like, they do not
seek crime, they do not seek to

349
00:28:03.440 --> 00:28:10.240
kill anyone. They just follow a
cult they believe in. There are also

350
00:28:10.279 --> 00:28:14.640
times when it is not as dramatic
as we imagine, but for those who

351
00:28:14.720 --> 00:28:17.400
do not live it can be very
hard. About seven or eight years ago

352
00:28:17.880 --> 00:28:22.400
there is a guy who has a
small image and is staying in a Cholula

353
00:28:22.480 --> 00:28:26.599
apartment where he has few windows.
It' s very dark. It is

354
00:28:26.599 --> 00:28:30.000
in the back of a huge terrain
where at some time it was a factory,

355
00:28:30.319 --> 00:28:32.839
or I don' t know what
thing, and he is far behind

356
00:28:32.880 --> 00:28:37.200
that, in the absolute darkness and
solitude that he claimed to enjoy a lot,

357
00:28:37.400 --> 00:28:41.319
but the reality is that he was
lonely and has this little image.

358
00:28:41.960 --> 00:28:47.960
Soon I will have contact with this
person again and he tells me that he

359
00:28:48.000 --> 00:28:49.839
no longer lives there. Oh,
well, man, it was common sense.

360
00:28:51.759 --> 00:28:55.680
Okay. No, in fact,
he moves out of that place because

361
00:28:55.759 --> 00:29:00.359
he begins to see in the distance
from where the room is, that he

362
00:29:00.400 --> 00:29:03.440
knows it is at the end of
a courtyard, in a second step,

363
00:29:03.599 --> 00:29:07.759
he gets to see in the distance
about half of the courtyard, advance yes,

364
00:29:07.359 --> 00:29:11.920
as he imagines to the Holy Death. For many nights he saw that

365
00:29:11.920 --> 00:29:15.960
to the point where his nerves did
not resist and left the place. What

366
00:29:17.000 --> 00:29:22.400
it was simply to have a small
image. This could happen very probably,

367
00:29:22.440 --> 00:29:26.640
as I say, no, but
sometimes it can happen, and that strikes

368
00:29:26.720 --> 00:29:33.599
me a lot because I don'
t understand exactly what my way of looking

369
00:29:33.640 --> 00:29:36.039
at things is. I' ve
always told her. It seems to me

370
00:29:36.079 --> 00:29:40.000
that death is a biological situation at
the end of biological activity and has nothing

371
00:29:40.119 --> 00:29:45.119
to do with anything else. But
then the bony one standing with a world

372
00:29:45.160 --> 00:29:52.039
and a scythe or whatever, who
she is. It' s just a

373
00:29:52.079 --> 00:29:56.359
myth, a fantasy. I don' t know. There are many doubts

374
00:29:56.400 --> 00:30:03.359
about this, but also many accounts. How to eliminate one of these good

375
00:30:03.359 --> 00:30:07.200
deals. The first thing is not
to fall, not to fall into this

376
00:30:07.200 --> 00:30:08.960
kind of thing. The second thing, if you' ve fallen well,

377
00:30:10.400 --> 00:30:14.279
the exit is usually knocking on the
Meromer' s door. Not sorcerers and

378
00:30:14.319 --> 00:30:18.920
sorcerers would not necessarily face forces too
great for them, or perhaps they would

379
00:30:19.039 --> 00:30:25.279
face forces of their size, but
with a very different charisma. A very

380
00:30:25.319 --> 00:30:27.480
different charisma. So it wouldn'
t be worth it. And well,

381
00:30:27.599 --> 00:30:33.839
we have some other calls also Emmanuel
Acevedo. Long ago, his brothers and

382
00:30:33.960 --> 00:30:37.039
he, in the colony of Santa
Maria, dreamed of a nun with the

383
00:30:37.119 --> 00:30:42.599
same characteristics. They lived in an
old house. That' s interesting.

384
00:30:42.839 --> 00:30:48.079
It happens around this whole thing.
One of these people I was talking about,

385
00:30:48.359 --> 00:30:52.960
of these nurses, well they decide
to lie down and rest a while

386
00:30:52.039 --> 00:30:59.279
where they are asleep. Suddenly a
very frightened one is incorporated on the bed

387
00:30:59.359 --> 00:31:03.319
and turns his head and sees that
the other is also in the same position.

388
00:31:04.079 --> 00:31:07.680
He' s sitting down. They
stay looking at each other for a

389
00:31:07.759 --> 00:31:14.319
moment and one of them recommends.
Hey. I was scared to death because

390
00:31:15.119 --> 00:31:22.319
I had a horrible dream. The
second nurse answers well, too, because

391
00:31:22.359 --> 00:31:27.359
you dreamed. I dreamt that there
was a man, a dead man totally

392
00:31:27.400 --> 00:31:32.440
bald, walking down the hall and
that everything was full of water. The

393
00:31:32.519 --> 00:31:38.319
other nurse is very frightened and I
answer you too you dreamt not. I

394
00:31:38.400 --> 00:31:45.240
dream the same, too, very
rare. What could have been. Who

395
00:31:45.359 --> 00:31:49.079
knows, but it happens. Sometimes
there' s something to see. That

396
00:31:49.160 --> 00:31:52.839
kind of story has also called us, if you will, Alejandra Aguilar.

397
00:31:53.880 --> 00:31:57.599
He worked in a house and in
this house there was an image of the

398
00:31:57.680 --> 00:32:02.160
Holy Death dressed in black. He
had a basket and they put coins on

399
00:32:02.160 --> 00:32:06.559
it. He was a chofe and
never did any ritual soil. She was

400
00:32:06.680 --> 00:32:08.839
with people who did believe in her
the time she was in that house,

401
00:32:09.200 --> 00:32:13.640
there was plenty of money, but
she didn' t give up good.

402
00:32:13.680 --> 00:32:15.160
This is traditional. I mean,
I give you something, but I don

403
00:32:15.240 --> 00:32:20.680
' t give you everything. Just
like that and if I give you something

404
00:32:20.759 --> 00:32:23.160
and then I give you something and
then something else, then maybe I have

405
00:32:23.240 --> 00:32:29.240
to take someone. That' s
the detail. That' s why I

406
00:32:30.240 --> 00:32:34.000
always recommend you not to do weird
things. Don' t do weird stuff

407
00:32:34.839 --> 00:32:38.000
point, because in one of those
things it can be fantasy, but it

408
00:32:38.000 --> 00:32:43.519
can also be real. And then, pulling this off, it gets a

409
00:32:43.599 --> 00:32:50.319
lot more complicated. What you imagine
now is someone else you' ve met.

410
00:32:51.880 --> 00:32:54.400
There' s a very good road. You know that' s always

411
00:32:54.440 --> 00:33:01.640
tasty trucker early in the morning,
tired, foggy route, everything there must

412
00:33:01.640 --> 00:33:07.039
be for a road to be very
dangerous. All right, the truck driver

413
00:33:07.039 --> 00:33:09.759
travels in one of his big new
trucks, which have behind the bed and

414
00:33:09.839 --> 00:33:15.279
which have everything very integrated and that
go very separate the seats. He'

415
00:33:15.519 --> 00:33:19.480
s going through his mirrors, he' s wearing the flashers. All that

416
00:33:20.079 --> 00:33:22.480
happens is something that does not distinguish, that is, it crosses in front

417
00:33:22.519 --> 00:33:25.559
of something that does not distinguish,
a small hermitage, something that is halfway

418
00:33:25.559 --> 00:33:30.480
there. He continues his march more
than praying, doing something, he continues

419
00:33:30.519 --> 00:33:35.119
to cast curses for everything he carries
of work for the fog, for the

420
00:33:35.160 --> 00:33:38.960
difficult way. At a certain point, he' s checking the left side

421
00:33:39.000 --> 00:33:42.240
through his mirror, to see that
no one is going to stick behind the

422
00:33:42.359 --> 00:33:45.720
truck, whatever it is when he
looks back b that the bump has on

423
00:33:45.759 --> 00:33:49.000
the side of the co- pilot. Well, the impression is huge,

424
00:33:50.119 --> 00:33:55.359
but when he reacts the image is
still gone. This man would be very

425
00:33:57.240 --> 00:34:01.240
surprised and eager to follow that strange
cult, to know that strange cult.

426
00:34:01.839 --> 00:34:05.519
There' s a lot of information
on his part, but what happened to

427
00:34:05.519 --> 00:34:08.960
him that night. Good question.
Feel as if suddenly the truck' s

428
00:34:08.960 --> 00:34:14.440
cabin turns month towards the copilot'
s seat and sees the monkey, that

429
00:34:14.440 --> 00:34:17.800
is, the dark figure that covers
the seat, gets scared, goes to

430
00:34:17.840 --> 00:34:23.079
run, will do something when it
is no longer back. It passes through

431
00:34:23.119 --> 00:34:29.360
the place where the hermitage was and
realizes that it is a hermitage to the

432
00:34:29.400 --> 00:34:34.679
Holy Death. He was later told
that there was a whereabouts of truck drivers

433
00:34:34.760 --> 00:34:38.480
for food and all that, and
they tell him that he was lucky that

434
00:34:39.159 --> 00:34:44.320
the White Girl didn' t take
him, but that he would have to

435
00:34:44.800 --> 00:34:46.519
take it, that is, carry
an image. Go and see if you

436
00:34:46.559 --> 00:34:51.119
' ve taken him or not told
this story. Go to know if that

437
00:34:51.159 --> 00:34:53.760
has favored you for any. Another
thing is also very difficult to know.

438
00:34:54.239 --> 00:35:00.800
But finally there was this idea that
he was there and he was asking like

439
00:35:00.880 --> 00:35:07.840
he was charging tolls because, in
fact, he was very much like saying,

440
00:35:07.079 --> 00:35:10.880
very impressive what he had seen there
at the foot of the tree and

441
00:35:10.880 --> 00:35:14.880
to the point where he flatly accepted. And so there is another series of

442
00:35:14.920 --> 00:35:19.280
very interesting stories. I had to
see a very strange thing. I didn

443
00:35:19.440 --> 00:35:22.679
' t want to talk about it
once, but we' ve got a

444
00:35:22.679 --> 00:35:23.519
few minutes here and I' d
really like that. There is this very

445
00:35:23.800 --> 00:35:28.400
cute girl and this has come to
me, very cute very young, very

446
00:35:28.440 --> 00:35:32.000
nice, who begins to make gestures
and weird things, as if she had

447
00:35:32.039 --> 00:35:37.960
a nervous tic, very peculiar,
and then starts in full talk to talk

448
00:35:37.960 --> 00:35:45.280
things, weird, weird. Suddenly
very unusual are still like this. At

449
00:35:45.360 --> 00:35:50.920
a certain point all that bursts out. The girl is aggressive, she explodes,

450
00:35:51.199 --> 00:35:52.280
and she starts talking about pure barbarities
that no one understands. You don

451
00:35:52.360 --> 00:35:58.199
' t know what he' s
saying. It acts very violent, twists,

452
00:35:58.880 --> 00:36:01.800
seems to go to the tiga the
spine in two. He knows how

453
00:36:01.840 --> 00:36:07.199
they control her. When a woman
who was there approaches, she pulls a

454
00:36:07.239 --> 00:36:13.800
necklace out of her clothes, a
silver chain and starts pushing it. But

455
00:36:13.840 --> 00:36:16.000
as if he touched her and didn' t actually touch her. Every time

456
00:36:16.000 --> 00:36:20.119
he pushes him, he says look
who' s here, look who'

457
00:36:20.119 --> 00:36:22.400
s here? When he opens his
hand, it is a replica of the

458
00:36:22.440 --> 00:36:28.280
little Holy Death. The lady claimed
that through that she could free people from

459
00:36:29.360 --> 00:36:34.239
demons. Yeah, I don'
t know how true it could be,

460
00:36:34.440 --> 00:36:37.840
but I was very impressed by the
way that girl was going back, twisting

461
00:36:37.920 --> 00:36:44.760
and making all sorts of visions before
that little figurine, that little silver figurine,

462
00:36:45.000 --> 00:36:49.719
a little thing, and that twisted
everything like they were throwing it away.

463
00:36:49.840 --> 00:36:54.599
Go out to a simple snail and
the question is it was fire against

464
00:36:55.280 --> 00:36:58.400
fire, because there are also those
who argue that all this is an angel.

465
00:36:59.239 --> 00:37:00.880
Okay. It seems a little complicated
to me that it is. But

466
00:37:00.920 --> 00:37:05.760
anyway and those who hold in the
angel of death, anyway, there it

467
00:37:06.079 --> 00:37:08.599
is, in this case the girl
that I was talking about, This girl

468
00:37:08.880 --> 00:37:13.000
when she shows her the little image
of the Holy Death, that there twists

469
00:37:13.039 --> 00:37:16.239
and does a lot of weird things, would last for some very irregular time.

470
00:37:16.800 --> 00:37:21.599
I would have a chance to talk
to her and talk to her sometime

471
00:37:21.599 --> 00:37:24.639
and confess so that I had felt
very strange for a long time, to

472
00:37:24.760 --> 00:37:28.679
have lost even the notion of time, the notion of location, not knowing

473
00:37:28.719 --> 00:37:31.599
who it was, not knowing how
to get to where everything was going from

474
00:37:31.639 --> 00:37:38.400
some problem that had been loving or
a similar situation, some matter and it

475
00:37:38.519 --> 00:37:43.599
had affected him enormously and since the
other lady, with her little image,

476
00:37:45.119 --> 00:37:49.119
began to make her a clean one. You could say that it looked like

477
00:37:49.159 --> 00:37:52.840
it had felt better. Don'
t be, a certain time after some

478
00:37:52.920 --> 00:37:58.639
time, which is what has happened, but finally, there is a very

479
00:37:58.719 --> 00:38:07.360
good night and rest in peace,
follow us also on our YouTube channel accounts

480
00:38:07.880 --> 00:38:09.559
of the dark side