May 5, 2024

¿Cuáles han sido los momentos históricos de 70 años de la tv en Colombia?

¿Cuáles han sido los momentos históricos de 70 años de la tv en Colombia?
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La televisión en Colombia cumple 70 años en los que telenovelas, noticieros, programas de humor y musicales han dejado una marca. ¿Cuáles han sido los programas más icónicos de la televisión colombiana?, ¿es la programación variada y diversa?, ¿las redes sociales le han quitado terreno a la televisión?

Para este capítulo hablamos con la guionista Juana Uribe; con la actriz Ana Victoria Beltrán; con el productor y director de televisión, Jimmy Pérez; y con el periodista Santiago Rivas.

WEBVTT

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I am Roberto Pombo welcome to my
questions an average rush program sponsored by the

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KFAM theater and read much more than
theater. Television in Colombia celebrates seventy years

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in which soap operas, news,
humor shows and musicals have left a mark.

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What have been the most iconic programs
on Colombian television? It is the

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varied and diverse programming. Social media
has taken away TV' s terrain.

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For this chapter we spoke with screenwriter
Juana Uribe, actress Victoria Beltrán, television

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producer and director Jimm Pérez and journalist
Santiago Rivas I am Roberto Pombo. And

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this is chapter eighty- six of
my questions welcome warning, this chapter has

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a high content of nostalgia. If
you are or younger than thirty years of

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age, you will require the help
of someone older for references. I'

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m going to venture to make a
comparison. The scoll that habit of surfing

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infinitely on social networks is the sapping
of the new generations. In case you

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are very young, I would like
to tell you that sapping is what is

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known as channeling, sitting in front
of the TV, grabbing the remote control

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and spending minutes and hours simply passing
channels. Then you see nothing but short

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fragments of commercials, news, repeated
movies and commercial teleshopping, soap operas football

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matches that were repeated as a coachman. The real purpose of sapping was not

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to find something to watch on television, but to wander through programming without a

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specific purpose rather than to blank the
mind. But with the arrival of streaming

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platforms like Netflix, Amazon, Maximum
Largo, etcetera, the sapping dies one

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goes to the fixed looks to the
seriously the film that Kieri puts it maximum,

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leaves it ringing background of white noise. But there' s no chance

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of passing programs anymore, but holy. And it' s so much that

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we miss that activity that there are
even applications exclusively for passing TV channels.

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Even if we don' t have
a TV. When these content platforms arrived

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on demand, we thought that television
was dead, that each person would hire

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one or two services to stop paying
for TV for CABLEY but although it seemed

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that way at first, and platforms
like a Netflix and Prime managed to scare

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the channels, everything went back to
commerce. To talk about television in Colombia

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is to talk about many references of
what we are beyond the flag, the

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national shield or the anthem. In
the programming of these seventy years that Colombian

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television fulfills, there are other patriotic
symbols and it is that seventy years is

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said easy, but they are thousands
and thousands of programs of all kinds.

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The television came in the mandate of
Gustavo Red Pinilla, coincidentially on the first

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anniversary of the coup d'état, which served to bring him to power

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and as one would expect from any
politician or n o n ns without hesitation,

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and emerged with the idea of being
a means of propaganda for his government.

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That is why he was in charge
of the Office of Information and Propaganda

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of the Presidency of the Republic.
On that day only four hundred receivers witnessed

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the inauguration of that public service for
the country. However, the idea of

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red Pinilla with television was that it
would serve as a vehicle for achieving national

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unity and overcoming the political conflict that
was happening in the country at the time.

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But that propaganda purpose was no longer
the main motive and over time they

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realized a more important educational and cultural
role. At that time, the rule

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was not that almost everyone could read
and write, and the then Red President

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Pinilla believed that this lack of education
was an obstacle to the country' s

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progress. That is why, over
time and in other governments, he was

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playing a more educational and cultural role. But before the television was in the

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1970s. First it was television theater, as at the time it was Uría,

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there was technology and technical knowledge.
What they were broadcasting were plays.

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Lively from this was pioneered by Japanese
theater director Xsano, who arrived in the

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country hired by President Rojas Melilla to
train directors and actors in the new format

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of theater and television. An unconfirmed
rumor is that just two months later,

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his invitation to be in the country
was revoked because of his sympathy for communism.

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Then, the television model changed to
an educational model that lasted several decades

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in which the country became a continental
power, in decades like the eighty-

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nineties, about two thousand four,
years in which it was settled in revision.

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However, in the eighties and nineties, Colombian television had great educational programs

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such as Naturalia and Professor Yarumo.
The programming had what was known as telemasters,

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such as Gloria Valencia de Castaño and
Professor José de Recasens, who taught

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mathematical writing and biology and to learn
about geography and history. The world on

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the fly was a revolutionary r program
that, through travel chronicles of Héctor Mora,

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taught us the world without leaving the
house. But there are also recent

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examples of programs that, while not
having the format of traditional classes, have

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been tremendously educational. Listen to this
and tell me if you are familiar with

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portales through him who stops so much
flat head of stone for a player to

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the southwest and here is committing the
idiomatic quifa dea promptly to one hundred and

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twenty zero cults of gatinase gratinized to
the southeast of here to fight for justice

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and gothic hatred. Super Professor O
became one of the most famous cultural figures

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on national television. If it doesn' t ring a bell that he is

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an animated character who tells the story
of Charles Arturo O Coro, who received

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from his grandfather supernatural powers and the
noble mission of fighting idiomatic ignorance. This

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series premiered at two thousand and six
on channels of public interest. I already

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had a big hit. He even
had two sequels. In two thousand ten,

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the year in which the two-
hundredth anniversary of independence was celebrated and

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he had a series in which he
solved two hundred questions about the independence posed

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by two hundred children from all over
the country and about eleven years ago he

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premiered professor exceeded recharged where he talks
about the energy efficiency that the sustainable use

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of that resource. Another program that
has had a special place among the audience

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of pure Creoles. My name is
Santiago rio In the late the pure Creoles.

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This program was a documentary series about
Colombian articles that are part of our

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idiosyncrasy. Beyond the patriotic symbols.
Each chapter talked about a different one,

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such as the stormy piglet, chocorrramo, or king soap. But we talked

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about cultural programs that won the hearts
of Colombians. Those over thirty will remember

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this one. I know who knows
what you don' t know? The

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largest news programme in the history of
television in the country. I know who

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knows what you don' t know? I know who knows what you don

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' t know? It was a
program in which the presenter Alfonso Castellanos,

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read the letters of viewers with concerns
about any topic and sought a professional to

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resolve that concern. Strangely enough it
seemed to be a kind of premodern Google

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in which they showed answers to questions
such as the truth that some people have

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saliva so acidic that they could erode
their teeth so that they don' t

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have the doubt. It' s
not true that that happens. This type

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of television has lost ground and viewers. But since I don' t want

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to keep the simple impression, I
looked for the journalist and presenter of the

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pure Creoles, Santiago Rivas, to
tell me. It continues to be successful

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and public. Cultural television, this
is what public television told me. Yeah,

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he' s still successful and public. In fact, I think it

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' s more successful and more public
now. I believe that the relevance of

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public television to which decided over the
years and was or is the result of

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a joint process that gave life to
a way of making public television that is

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not the same as is being done
now. I think the problem, in

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fact, is that this audience and
that success that is being achieved thanks to

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the fact that public television knew how
to become an identity builder, a constructor

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of identity, of an identity that
was macro, that was a historical identity,

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but that it was also an identity
related to the immediate and the not

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strictly cultural, but with ways of
being and with ways of understanding the Colombian.

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And I think that' s a
little bit of the controversy we'

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re in, and that' s
that this television, which has a public

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and which is successful, is now
winning its success based on an audience that

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was built on the cultural, but
it' s calling more and more people

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in the middle of a political contest, like in a discussion, of a

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debate about the truth and information that
ends up being very damaging, because it

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politically compromises the creation of public television
the governmental, one of the most important

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acts of television. It happened when
we went from having a single channel to

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two, three, etcetera. Think
for a moment of ptotes. The Colombians

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saw exactly the same thing at the
same time. That made everyone have the

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same references, the same phrases,
the same jokes. Over the decades,

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more channels appeared and this made it
possible for us to choose what to see.

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But despite this, the sayings,
the jokes and the phrases came from

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what we saw on television. They
were the memes of the time. We

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all have a phrase or a memory
of some soap opera, musical program or

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contest, even a propaganda. Television
has been in our homes for decades,

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and of course it has influenced us, and while reality now has the power

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of audiences. There was a time
when it wasn' t like that.

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The ocul soap operas pay in the
privileged place of eight o' clock at

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night. After the news he makes
several chapters. In the 70' s

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more exactly I talked about the revival
of television and, specifically about the series

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and soap operas, so I'
m not going to repeat them already known.

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Ugly Betira Pedro Erescamoso coffee with aroma
of woman in the best poster.

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I want to devote time to other
novels that have marked the time in the

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country. And I have to start
with a rather successful story of Colombian television,

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Pablo Escobar, the pattern of evil. Again you with the voice of

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the teddy condensity is that it'
s been time that you heard your older

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brother ever get boneared with dangerous cocaines
Everything dangerous becomes silver. The sure doesn

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' t leave any weight or if
you don' t see, for example,

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your bikes. I don' t
know if it' s a soap

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opera or a series, but the
fact is it' s been recognized.

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She won thirteen Catalina awards on two
thousand thirteen TVs and three novels on the

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IMDb platform, which has the largest
database of films and series. He'

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s got a rating of eight four
out of ten. He got into several

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countries and his final chapter beat record
audiences in several of them, as in

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Argentina, where he reached ten eight
ratings. We cannot talk about Colombian television

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programs without mentioning one of the first
and longest. Me and you lasted twenty

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years on the air and counted the
experiences of a family on a humorous note.

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This program was so important that it
served as a springboard for more than

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one hundred seventy actors and actresses,
many that would become legends such as Alicia

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del Carpio, Carlos Muñoz, Consuelo
Luzardo, Carlos Benjumea, Pepe Sánchez El

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Chinchulloa and to this account I have
to add yes or yes, one of

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the most interesting soap operas we have
had. Gallito Ramirez. This soap opera

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was based on the frenzy a story
by the writer David Sánchez Juliáo about a

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village boy who dreams of being a
boxer, played by Carlos Duez, who

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falls in love with a young daughter
of a merchant lender, played by Margarita

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Rosa de Francisco And, of course, we have to talk about a soap

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opera that marked the rhythm of the
nap and the rest of the Colombians'

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lunch for sixteen years, parents and
children. This soap opera reached several generations.

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It had seventeen seasons that numbered over
three thousand and six hundred chapters,

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which began in one thousand nine hundred
and ninety- three and ended in two

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thousand and nine. The Franco family' s story was dramatic. There was

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love, spite, kidnapping, death, pregnancy, disappointment and joy, no

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matter what. Each chapter ended with
a blackberry over life. But this telenovela

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was not only successful in Colombia,
but was also broadcast in Argentina, Bolivia

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and the United States. There was
nothing better for digestion, the best companion

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for red. For this lunch that
parents and children. Today, few soap

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operas, at least national, last
so long. That' s why I

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looked, Ana Victoria Beltrán, who
played Daniela Franco to help me with this

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doubt, what made this soap opera
so hard? Well, what did parents

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and kids do that lasted so long? I think it was their stories.

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There was always a variety of stories. My character happened everything to every chapter,

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a different thing, and that made
it fun. No, and I

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also think they were the cases they
had in the family, because they were

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real cases. People felt identified with
everything that happened there. We, in

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Colombia, have a thousand stories to
tell and I think that was one of

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the factors for it to last a
lot. Another factor I think is that

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the cast, the new people,
the people who were entering the program cute

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faces as a manologue, like Diego
and also great human beings and very talented

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Lincoln, Lina Tejeiro and good many
more. That makes the program that people

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won' t stop watching it be
a broken widow. It was a great

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blessing And even if the soap operas
and series of Colombia have been soap operas

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or dramas, it' s because
it doesn' t remember the golden age

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of humor between the eighties and nineties. Colombian television had, as I see

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it, a first great season of
humor series, perhaps one of the first

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Colombian sitcoms, as the sitcoms are
told. It was from a chinche,

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a humorous series starring in the character
who gave the name to the program and

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who recounts the misfortunes of Don Chinche
and his companion Eutimio Pastrana, a pair

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of toderos who do everything to survive
their day- to- day needs of

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the same style. Then came others
as good or more good, such as

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Romero and Bruzeta, the Tuta NN
comedies that also set the precedent for futures,

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such as until silver do part them
or even Bety, the ugly one

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in which the day- to-
day average citizens, everyday life, intringulis

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and office and anecdotes of public transport
base of humor. If you recognize this

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song, you know what the next
comedy is. If there' s one

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sentence on TV that' s become
popular, let' s just cut the

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pods. Yes, this is a
comedy written by Daniel San per Pisano and

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Bernardo Romero Pereiro, and was broadcast
from one thousand nine hundred and eighty-

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four to one thousand nine hundred and
ninety- eight. About the Vargas family

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Let' s leave Vainas is the
adaptation of the book with the same name,

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with the best articles that Daniel San
per Pisano published in Carrousel magazine.

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But there came a time when there
were no more columns of Daniel that,

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in view of the success of the
series, began to write the scripts of

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each chapter from scratch. For many
this sitcom is ahead of its time.

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We could even say that keeping proportions
is a sort of Saintfield criolla. It

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premiered five years before the American comedy
series Jerry Sainfield and Larry David. Colombian

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television has had many kinds of humor. We' ve already seen the comedy

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series, but we' ve either
had sketch shows, and here I'

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m going to start with one of
the first and most important mere boys pick

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up. This wasn' t really
a humorous show. In fact, it

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was a group of comedians led by
Hernando the Jurero Casanova, who make sketches

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on Jiman' s show, a
musical program. The one we' ll

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talk about later. Sketches were adaptations
of famous songs with funny lyrics about absurd

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scenarios. But we need to talk
about one of the great milestones of political

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humor in Colombia society. The program
of political satire by Jaime Garzón, Eduardo

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Arias and Carl Troller, undoubtedly marked
an era with its invitations of presidents,

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former presidents and figures of the national
life and the criticism of the situation of

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the country at that time, like
the energy crisis, the coffee pact constitutes

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it. Now that I think about
it and reread these issues, I would

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like to know what Garzón would be
saying about this historic and clear moment,

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you can' t talk about society
without referring to his successor coac Antonio Morales

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' news Garzón program, characters like
Godofredo, Cínico, Caspa, John Lenny,

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William Garra, Nestor Le, along
with the imitations of presidents and politicians,

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was so good. It had such
an impact that those jokes cost him

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his life. Few humorous characters on
Colombian television made the powerful feel as uncomfortable

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as Heriberto de la Calle. Everything
and the one who is not afraid that

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this campaign was also defused as the
requeño or juana and as the bridge of

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the ninety- two remembers the two
screens. I don' t remember you

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were so good at it, Baton, but you didn' t. There

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is a complete list of Colombian humor
programs that do not include Happy Saturdays,

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the longest- lived humor program in
television history. It is now fifty-

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two years old and the program remains
a leader of the fairy night strip.

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It is a show that has mixed
the sketches with the political satire and with

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the format that became popular the jokers. He has won eight India Catalina awards,

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five awards, he sees you novels
even a Simon Bolivar award. One

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of the longest- lived programs on
Colombian television. In general. It'

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s a show, but not any
show, the star show. Oh,

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good luck kick for Paloma. These
iconic phrases by Jorge Varón have made him

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a living legend of national television.
But not only that, but in one

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of the programs most loved by Colombians
and by many artists who are now detailed

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worldwide, but who started playing on
their platforms, like Shakira, j Balvin,

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Maluma, Carol Gy. But they
have also brought international artists such as

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Juro Iglesia, Ceria, Cruz Villege
People, Juan Gabriel and José Feliciano.

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I would venture to say that this
program has reached more municipalities in the country

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than many state entities and, as
I mentioned before, another music program that

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left a mark in a whole generation
was the Jimmy Paul Ladril show, Two

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Welcome. At the latest hour,
Jimmy Salcedo was the driver of this show,

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which mixed musical performances, sketches and
humor, about the mere Corcher An

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Boys, which I already mentioned.
Also the section sings, though not sings,

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in which political personalities the arts of
culture conversed with Jimmy and in the

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end performed a song accompanied only by
the piano. In this section he was

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invited by former President Belisario de Tancourt. What is playing was another section of

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musical novelties presented with choreographies to and
also to have a section of contests,

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the so- called Re millonaria,
in which a viewer received a call and

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had to guess the song that sounded
on the computer piano. It was a

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program of total entertainment very much in
the style of the lade nagy shows like

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that of et olien was aus From
one thousand nine hundred seventy- two to

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one thousand nine hundred ninety- three. These kinds of programs are now on

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national television. Music programming concentrates on
reality as the voice or I call myself

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I looked for the filmmaker and former
music presenter, Jimmy Pérez, to ask

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him the music realitys displaced the music
programs of national television. This he told

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me. It is possible that reality
shows have displaced music programs on television because

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reality shows are often popular, due
to their ability to generate drama, excitement

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and connect with the audience through real
characters and situations. This has led to

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many television channels and platforms prioritizing the
production of reality shows, especially other types

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of programs including musicals. Audiovisual language
has also changed in recent decades more than

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a shift. I feel it is
a change that had to happen, considering,

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moreover, that social networks have impacted
on audiovisuals and this has also caused

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musical content to evolve. However,
music programs still have their space on television,

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especially on music channels or during special
events such as awards or concerts.

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But I summarize everything in an evolution
of audiovisual language that resurrects Dr Ernesto San

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per Paisano. Mamola, as I
said, Mamola is not only an expression

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that was popularized in Colombian politics,
but the name of one of the most

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beloved characters on national television, the
Lora Mamola, the mascot of wants me

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to finish the contest program directed by
the host Fernando Gozález Pachel. The program

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was broadcast from nineteen hundred and ninety- six to two thousand one and put

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a series of musical challenges and mental
ability to four contestant couples participating each week.

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The Lora Mamola was an animal pet, a real technological novelty for the

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time and to close with the competition
programs. One of the first programs,

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presented by Julio Sánchez Banegas, pioneer
of this type of program, was broadcast

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with intermittances between nineteen hundred and sixty- seven and the year of two thousand.

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As its name says, it was
a program that challenged contestants to remember

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elements that appeared on a board and
disappeared. In the end, the finalist

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had to solve a hieroglyph to win
the prize that became more than two million

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pesos at that time. But not
everything in the history of television has been

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programming for adults. In those 70
years there have also been programmes for children

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and adolescents that have left a mark. The Dumis was a puppet show,

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as its name indicates, which taught
about citizen consciousness through songs via the style

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of Plaza Césor. This is another
of those programs that raised several generations,

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at least three, between a thousand
nine hundred and seventy- seven and a

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thousand nine hundred and ninety- nine. In the nineties, one of the

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strangest and most interesting children' s
programs that I have seen on Brugo la

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Magica national television appeared. In the
product the program had half surreal characters,

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like an angel, a demon,
a mime, that dealt with a magical

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world inhabited by literary characters. The
program was daring for its time and had

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sections such as the mini poll,
in which children and young people responded to

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comic book- protecting questions, in
which a story of antiquity was told in

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the voice of a girl while animations
appeared. It allowed the channel from a

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thousand nine hundred ninety- two to
a thousand nine hundred ninety- seven.

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Since then there have also been programs
for children' s audiences such as Oki

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Doki with more musical cut and club
ten with puppets and sketches. Currently,

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television has a harder time catching up
with children and young people. According to

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a study by the Communications Regulatory Commission, the average time of consumption of audiovisual

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content on television of Colombian children and
adolescents is one hundred and fifty- two

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minutes per week and one hundred and
ninety- two weekends, while each time

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they connect to the Internet they remain
on average ninety- two minutes. Of

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the most used media, the Internet
blames you for the first place with eighty

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- five percent, followed by the
use of cellular with seventy- nine percent,

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and television with seventy- four percent. Seeing these numbers and the influence

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they have on this audience, social
media influencers are worth redundancy. I wonder

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the new generations changed their TV references
to social media influencers. Look for screenwriter

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Juana Uribi to help me, and
this he told me. My perception is

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that young people today, of course, spend a lot of time on social

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networks and the Internet. But that
doesn' t mean they don' t

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consume television. What it means is
that they are not willing to consume television

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on schedule, as we were used
to. Or still do those who watch

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TV open, curiously if they have
references that are influential and have in the

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networks, because people they follow.
But that also leads to television consumption.

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I have seen, for example,
young people who have now rediscovered series that

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they had not seen before, such
as, for example, Motherne Family,

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or films like Scarface, or series
like Escobar, or series like Narcos,

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or series that they did not see
before, for some reason, when they

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were on the air and they are
looking for them, or on platforms or

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on the network wherever they are.
So, my perception is that they don

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' t compete, but that'
s they get on television by different ways.

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What is very important is that when
an influencer or when in the networks

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becomes tendency some series or some character
that they did not know or mediatante,

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they go and look for it and
becomes a task to watch it in order

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to have topic of conversation. The
news has been a fundamental part of the

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history of television. It was perhaps
the first kind of programming we had even

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before television appeared, they were present. The first was to Colombia a day

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a government news broadcast in cinemas of
between one thousand nine hundred fifty- six

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and one thousand nine hundred fifty-
eight. Perhaps one of the most important

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news events has been the transmission of
man' s arrival to the moon,

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especially at a time when technology was
not so advanced. To do so they

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had to find a twenty- five- ton antenna and bring it from Venezuela

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to capture the satellite signal intelsar one. Since then, your news has been

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one of the most important shows before
television. There have already been several of

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those that have been broadcast, such
as the South American news broadcast of the

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South American insurance company Tebemundo, which
was the first news broadcast at noon,

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the crypto news broadcast and the twenty- four- hour night of boy and,

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et cetera, which was the school
of several journalists of all order in

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the country. With the arrival of
more Internet channels and social networks, the

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public has become automated, if we
compare it, with what was seen in

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the 1950s and 1960s. However,
this medium has supported the arrival of new

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technologies. Seventy years of television are
said easy, but every review is unfair,

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because many programs have educated us to
laugh to analyze, sing and dance.

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Since the July presentation of Sánchez Vanegas, welcoming Colombians to the world of

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television. To this day thousands of
programs have passed out I have left out

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big TV heitis of all genres that
left a mark on the minds of millions

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of viewers, as the next program
does not change it secret flight or even

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short programs and that continue to make
history, like the Minute of God,

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the Consumer Bulletin, that is another
seventy years and many more of television.

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I am Roberto Pombo and this was
chapter eighty- six of my questions.

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See you in the next chapter from
now on. This chapter of my questions

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is available on all podcast platforms.
This episode was made possible thanks to the

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Kfam theatre and read much more than
Theatre, Roberto Pombo Direction, General Production

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juan Abel Gutierrez, editorial advisor,
Daniel san peerro Espina. Screenplays juan Abel

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Gutierrez and Johnny Rodríguez. Field production
Marcela Salazar and Lucía Beltrán. Post-

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production of audio Carlos Bernar