SOY GUARDABOSQUES Y EN MI TRABAJO HE VISTO COSAS EXTRAÑAS EN LA NOCHE / TERROR EN EL BOSQUE

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The following story was sent to me
by Luis Grijaldo and José Luis Enríquez.

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They didn' t send me a
story like that. In fact, both

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have sent me links to real cases
that have been documented and have been put

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on the net. These things really
happened in the woods. Their testimonies come

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from the very words of the rangers. I thank you very much for this

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support, as they are very dark
stories, stories that surely more than one

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will manage to think twice before entering
these huge forests, these majestic forests that

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are during the day, but also
that inspire a fear, sometimes irrational or

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sometimes, like many others, when
we learn of these stories, a fear

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that is very well founded. These
next two stories happen in the United States.

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To the United States they have very
vast and very large forests, also

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along with a long list of forest
rangers. What they spend giving rondines,

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helping the campers both during the day, as well as at night, taking

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care of the natural reserves and also
caring for the species. But, to

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the misfortune of these people, forests
are not only visited by people who are

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lovers of animals or nature, but
forests are fine. They are the right

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places, more than perfect places to
hide things that you sometimes don' t

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want to be found or sometimes places
that lend themselves to do. This kind

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of diabolical games we could say is
the place designated to commit crimes and that

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very hardly catch you, for how
many we have not been about disappearances in

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forests, about people who never reappeared, as if this one had devoured them,

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not even a trace anything. This
is because it goes hand in hand

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with the next experience. This ranger
arrived that night shift like any other normal

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shift. His booth was in the
middle of the forest. She was one

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of the ones that was deeper.
For this very reason it is one of

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the booths that are up to the
top. Many of us know the cabins

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that rangers have. They' re
in the middle of the woods. They

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are normal cabins, but there are
ones that need to be above the tops,

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of the trees to see very well, to see the roads, to

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see the markings, to see more
the paths to where those roads that are

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allowed go and to where the roads
that are not allowed go? For campers,

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although this ranger says he was not
a fan of being watching the whole

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forest during the night, he would
rather spend his time filling up reports,

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he would spend his time giving rondines, he would spend his time giving status

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on the radio rather than seeing through
the window, for most of him said

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that there was no news. It
is a forest very well covered, nothing

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can be seen except the roads,
but that night something caught his attention,

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for from below they were lurking him
with a kind of lamp through the window.

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He says he saw shine coming in
like someone was pointing at him.

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This is very effective. Perhaps it
was a group of young people who had

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been lost. They had seen the
booth in the distance, they had seen

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that there was light from within,
they were giving it signals. He stopped

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immediately and observed that the light came
from a specific place, it did not

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come from any of the roads.
But what seemed strange to him is that

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as soon as he approached the window
this light stopped illuminating him. They would

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have been campers, lost campers,
they would have kept lighting up, trying

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to attract attention, but not if
they had been other rangers. What sense

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does it make to be using the
lamp they would communicate by radio. What

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makes him even more strange is that
at least he can see through the shadows,

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through the trees, through the light
of the moon that in the case

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lets in a little light to those
trunks, even those bushes that are down.

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He can see faces, faces that
are looking directly at him. They

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are two faces, Despite the distance, even though perhaps this can be confused,

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as I said before, with the
shadows of the trees, with the

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trunks, with the leaves, with
the moonlight, which can give shape to

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certain things that are not at all
what the forest ranger looks like he keeps

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looking closely at those faces. It
is a considerable distance, so it goes

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out to the rail and uses its
lamp even though it is a special lamp

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that has several modes to adjust the
lighting, the distance is such that it

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cannot illuminate up there or at least
it cannot illuminate it with property. This

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ranger stays a moment thinking, he
stays a moment watching, but seeing that

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the faces are still there as if
they were fixed, as if they were

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stopped, as if they were not
moving at all, it was attributed to

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this that perhaps they are drawings provided
by the shadows of those branches of the

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trees, because a normal person would
not just observe as much as he wanted

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this person would move, the day
his face would move from place. These

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faces he saw were two, they
didn' t move at all, so

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he attributed this to just shadows that
are made with the moonlight. So he

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went back inside and went on with
his normal routine. He spoke on the

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radio, scored in the logbook,
and even came down from the booth.

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He went on a four- wheel
drive, gave his rondin, met other

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rangers, talked to them, and
went back to the booth. Again,

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he went up the stairs, had
a good meal. It was maybe three

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or four hours and just as he
prepared his coffee to make war on that

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four- and- a- half- morning dream, which all affects the

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heaviest hour of the night, he
went outside to all for his coffee and

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it is at that moment that he
continues to see. Those faces or a

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ranger. He' s got a
very good memory. It memorizes its entire

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environment, as it has to detect
certain things that are not there. For

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example, when they have to detect
that a predator is leaving their area and

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is reaching the area where campers are
going to enjoy the forest. They have

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to keep them alive. That'
s why they have to detect fingerprints,

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bite logs that appear out of nowhere. It means some wild animal is moving.

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They have a good memory and this
is where this ranger is. Remember

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all those nights when he was out. And he doesn' t remember ever

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seeing those faces. He never remembers
seeing those strange drawings that are made with

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the moon. In addition, the
light of the lamp was also pending because

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it was being illuminated. And it
was at that very moment that he had

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an idea something he hadn' t
done. It was because of his binoculars.

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He went out again and adjusted the
measure and began to look directly at

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those faces and what did he see? Indeed, they were two faces,

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one of a man and one of
a woman, who were watching him among

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the bushes, who were perfectly illuminated
by the moonlight, who looked straight at

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that cabin, and who were both
smiling with a smile of more disturbing.

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You know how curious this is and
how I miss what caused this ranger an

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indescribable fear. It was not the
fact that these people were smiling watching him,

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but it was the fact that these
people had already been in that place

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without moving about six hours, at
most or at least five hours. How

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it is possible that a person for
six consecutive hours was in the same position

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among the forest, among the animals
among the wind, observing it simply the

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forest ranger gives radio warning low of
his cabin and obviously, he cannot enter

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with the four- wheel, so
he takes his machete and at the point

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of machete and with his other hand, holding a revolver enters between these bushes

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opening his way with the machete.
And just when he arrives with these two

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people who already saw them at a
certain distance. No, not something strange,

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and it' s just that even
his body doesn' t look alive.

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His body appears a mannequin. When
he was approaching he thought that maybe

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they were a couple of mannequins put
there, maybe by some joker, by

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some young camper who just had nothing
to do or had a very snug sense

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of humor, who was looking to
scare away the rangers. But when he

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got closer. When he was there
with them, he realized they weren'

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t mannequins. These people were standing
in such a way because they had behind

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their backs an instrument that was used
in past years previously manic crypt. In

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those distant years there was a tradition
that might sound somewhat creepy, and that

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is that, after a person died, this person would put on makeup,

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get dressed and if he was an
adult, he would have one last photo

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shoot stopped, sometimes alone and sometimes
more creepy, because he would do it

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accompanied by living people of his family, one last photo shoot. The method

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of keeping these bodies, these dead
bodies standing as if they were alive for

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the photo was this same instrument that
grabbed on both sides of the body and

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with iron that was fixed to the
floor, kept it standing and could put

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it in any position. Some others
had other limbs, such as metal arms,

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that could be put to the body
so that it was being some different

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position, as if that type of
instrument were alive. These bodies had it

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and they didn' t have life
anymore. This caused a lot of stir.

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The other rangers came and gave the
information or the police officers, who

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also made an appearance and searched both
in the forest and on the outskirts.

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But this search didn' t lead
to anything. The criminal was not able

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to be arrested, nor could they
even find any clue, because whoever had

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put the bodies there had done so
in such a masterful manner, that he

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had hidden his fingerprints very well,
the policemen and rangers believe that these were

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not his only victims. He was
a person who was seen enjoying doing wrong

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to others, taking the lives of
others and who also liked that other people

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were aware, because he is a
criminal. He had put the bodies in

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such a way that the ranger could
see them. In addition, it is

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to say that the lamp warmed up
the lamp that caught his attention through the

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window at first was of the same. They wanted them to discover their work.

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He teaches a very disturbing case of
the United States. This next story

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doesn' t have much explanation.
It' s just an experience involving several

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people. Its rise from n a
forest, but a very busy forest.

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The ranger who recounts this experience says
that this happened when he was about twenty

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twenty- four or twenty- three
years old, more or less. Currently,

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in his testimony he is ninety years
old, so he already has a

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lot of time that this happened.
He does not give much information about the

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forest out of respect for the profession
and why this forest is currently very visited.

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The strange thing here is that it' s also the forest or one

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of them where most people disappear.
In that decade, cabins had been opened

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that were aimed at the economically high
population. They were very well equipped cabins

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for people of very high society could
go camping there with all the comforts they

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wanted. These huts, although they
were interned in the forest to be in

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contact with nature, were not very
far from each other. Basically also these

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people who were meeting people and because
in this same environment different activities are done,

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they knew each other, etcetera,
etcetera. The rangers of that time

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also had as commission to check the
roads and the areas close to these cabins

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around the entire forest. And while
this person who tells this story said that

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everything was quiet, there was a
certain strange night when all this happened in

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a very volatile way. He says
he started with both boys and girls.

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As children in these cabins accompanied by
their family, they began to tell their

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parents. And the parents, obviously, told the rangers that strange men who

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noticed they were not part of the
cabins, were nearby prowling around. The

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rangers were among them the one who
told the story. What they were told

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was a very strange thing. These
men carried an overall, or at least

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it was what they believed in the
words of the children. What they were

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able to describe of these men was
a black overall. His hands didn'

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t have gloves and his feet didn' t have shoes either. It was

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to say that these people were barefoot
walking in the woods. For knowledgeable people

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they will know that this is a
very difficult thing, at least to adapt.

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There are branches, there are thorns, there are stones, pointed ones

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that can damage the sole of your
foot. But in the very words of

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the children they said that these men
walked as if nothing in the whole forest.

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The children were also asked whether these
men had approached them or had spoken

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to them. But this they told
us no, that although if they had

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approached, they had not interacted with
them, but that they did look very

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closely at them and move without taking
their eyes off them. Another thing is,

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these men didn' t have hair. His test was white, but

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very white, scratching his face pale. The children couldn' t say much

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just that it was a face like
any other person, but that' s

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it. They all looked like this
might sound strange, but the ranger says

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that, coming from the words of
children, that perhaps his imagination was very

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active. While they took their stories
into account, the truth is that they

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didn' t get mobilized. They
only walked two that three rangers nearby,

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but they saw nothing strange until a
few hours at night, when this time

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some mothers told them that they had
seen strange men roaming around those huts.

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When the rangers approached and asked them
to please give them concrete signs of what

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these men were like. In the
same way they were described as the children,

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with a black overall, without shoes, without gloves, had no hair

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their skin scratched in the pale and
their faces were similar, not to say

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copies of each other was, as
if they were twins. The rangers.

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At that time they were asked how
many men they had seen. Three moms

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in the family maybe drifting for a
few minutes. In total, they had

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seen seven men. The points at
which they had been seen were too far

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away or at least not far enough
for one to move so fast and appear

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at another end, so the rangers
at least said five men were nearby.

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One word is from the children,
but another very different word is from the

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adults who were already afraid, asking
them for help. This ranger remembers they

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all mobilized and were among the huts, some close, others further away,

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but all covering the paths that arrived
to this one during that moment, everything

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went normal until they received a call
a ranger claimed to have caught one of

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these strange men and that he had
chased him. I was asking for the

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extra company. The other rangers who
came right away believed that he might have

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been cornered, but he didn'
t. Or we could say he didn

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' t know where he was,
but it was kind of hard to get

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there. What this ranger says is
that he followed this strange man. Same

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with all the signs, he worked
the black with no hair. When I

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saw him, this man ran.
One thing that points out a lot is

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that, by illuminating it with the
flashlight, this man' s eyes resplendent,

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but there was no black pupil in
it. They were white, absolutely

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white. He says that the moment
the Ranger lit him up and told him

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to stop, this strange man started
running, but not the way a human

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would do it. He ran on
all fours. The Ranger, who tells

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this story, recognizes very well,
perhaps that his companion failed to capture him

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by fear, as seeing him run
on all fours during the night, anyone

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would have been frightened. But it
was not only the fact that he had

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run on all fours, but the
moment he was chasing him. Let'

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s say that, at a somewhat
appropriate distance, this strange man climbed a

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tree and climbed it as if it
were a squirrel, using all his extreme

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hands and feet in a matter of
seconds. That long pine tree climbed it

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with an ease that no human,
not even professional climbers would have, carried

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them to that pine tree that was
many in that forest and told them with

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all certainty that that man was in
the cup. As if that were not

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enough, this story was added to
so many others, as several people inside

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the huts said that these strange men
had stepped inside and wanted to pull other

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people, that is, to take
them away by taking advantage of the fact

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that there was no forest ranger nearby, because they had divided into two groups.

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Luckily, they didn' t take
any, but the demon witnesses of

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these families said these people had such
a white, transparent skin that even the

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veins of their skull, from their
face, could be seen with complete ease.

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The strangest thing is that these made
no noise in their mouth, did

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not move, They were as if
they were wearing masks, made no noise.

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That' s why they came so
easily, even as they stepped on

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their feet, they said they didn' t make a noise on their face.

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He didn' t show any emotion. They were inexpressive. Many families

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beat them and despite fighting with sticks, these strange men only withdrew, but

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they did not make any gestures of
pain, no gestures, even with boiling

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water that one family washed one.
It just shook and ran from the place

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without shouting, without a grin of
pain, without anything. This event was

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enough for the families to leave at
that time the ranger tells this story they

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say that the cabins, because of
this experience, had very bad fame.

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No one wanted to go to them
because at that time there was no Internet

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and neither was there even television,
at least in that region, the newspapers,

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the news sometimes came, sometimes no, so everything was from mouth to

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mouth and that rumor spread very quickly. Because of all this, the huts

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were demolished over time, stopped being
used and uninhabitably demolished strangely. This ranger

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says this matter of seeing those beings
near or at least their appearance again.

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He never came back in all those
years that he continued to work as a

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ranger. He never met anything like
that. Those strange beings only went out

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that night and hid themselves in the
depths of the forest to never be seen

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again. Or a strange story that
joins so many others about strange beings seen

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in the manic crypt forests. I
want to ask you a question. How

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many of you know the forest of
Auquidajara. It' s a very popular

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forest, especially if you like this
topic of terror in different areas, look

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for haunted places, look for places
with certain, we could say curses.

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By doing a quick search on Google
I can assure you that this forest is

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going to come out which is very
popular, but for some very sad reasons,

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as well as disturbing. It turns
out that this forest is popular because

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many people go to and end their
lives and are people who simply find this

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forest as the last place to go
to the cuhol to end their own life.

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So much so that the same government
of Japan has put signs in the

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different entrances and exits of the forest, in which they tell you that your

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life is very appreciated, that you
do not transit that place alone and that,

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please, do not think about taking
your life. There, if the

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government has had to resort to putting
up such announcements, I think many will

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know that the matter is serious.
And while this story is not what you

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traveled for, it is related.
As I explained before, forests are the

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favorite place many people choose to hide
things and will never be found even their

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own bodies. This is the story
of a forest ranger, who, on

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a routine day, by a warning
from a group of elders, in case

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the thing could not get worse,
found the body of a young woman among

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some, nineteen or twenty years old, very young, hung from one of

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the branches of a tree in the
forest in which she worked. It turns

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out that this group of old people
are this group of very high age friends

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who like to go out for a
walk from time to time and sadly found

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that there, far away from the
path where they were walking, they met

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a strange figure who was going from
one side to the other like rotating out

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of mere curiosity, approached and sadly
met this girl' s body. This

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happened in the early 1990s, so
the Internet is not even the shadow of

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what it is now and still,
because it was not so crowded, so

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the news spread in the newspapers and
in the different police stations and hospitals.

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Obviously, what they wanted between forest
rangers and police contacting this girl' s

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family was probably looking for her.
But sadly and despite all his efforts,

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this was in vain. No one, absolutely no one, not even one

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friend, went to recognize that body. When the rangers arrived at the site,

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they immediately took the body to the
police and even though this girl,

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as I said earlier, was not
able to contact the family, she was

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given such a Christian burial somewhere,
selected by the government itself, since they

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could not have her outside the decomposition
was progressing once they had taken her body.

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Some of the rangers returned to the
scene and found that in all the

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haste with which they had taken that
girl, they left some things, some

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things that did not take importance lying
between the grass and the earth. They

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were belongings some earrings, medallions,
bracelets, chains and slaves, among other

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00:31:00.319 --> 00:31:07.079
things. All these were from a
good material that I want to refer to

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is that they were all of gold
or silver. All these belongings had a

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very high cost. Which meant that
this girl could come from a family with

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a lot of money and it was
strange that no one went for her body.

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It looked like it had been abandoned. Many of the rangers saw these

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belongings and, despite what many believe
or what many would do, that it

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is to take all these belongings for
their own use or to sell them,

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most of them decided to bury them
in the same place where this girl was

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found, since they did not know
where the girl' s body was going

300
00:31:49.319 --> 00:31:53.640
to end up, they decided to
bury them right there, under the tree.

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The ranger who recounts this gave thanks
to the fact that his companions and

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he are very superstitious, they did
not want to take the belongings of a

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person who had just died, despite
what many will believe. But, as

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always, in each group there is
one who does not share the same ideologies.

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A ranger from this group, of
those in that forest, decided that,

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while he was going to help his
companions bury all of this girl'

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s belongings. He decided to keep
a gold chain. This gold chain was

308
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man' s. It probably didn' t belong to the girl. Perhaps

309
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she would bring it in one of
her pockets, perhaps it was her father

310
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' s, her brother' s
or her boyfriend' s. You couldn

311
00:32:45.720 --> 00:32:52.759
' t know this ranger. He
thought it wouldn' t affect anything he

312
00:32:52.880 --> 00:32:57.640
took away. Anyway, wherever she
was, she wasn' t going to

313
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be used by the ranger who tells
this story, says her partner put on

314
00:33:02.119 --> 00:33:07.160
the chain and left the place.
He was his partner with whom he made

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00:33:07.240 --> 00:33:12.279
rondines, with whom he had to
be in the cabin watching a certain sector

316
00:33:12.400 --> 00:33:17.000
of the forest, so he lived
in his own flesh and saw it first

317
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instance. All that happened to him
the first thing this ranger noticed was that

318
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in the cabin there was a certain
strange aura. I heard a female voice

319
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murmuring, but on the outside,
as if this person were outside and wanted

320
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to come in, either through the
window or through the door. It drew

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his attention. They both listened to
her, but decided not to pay attention

322
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to her. One day he had
had only the one that had happened to

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that girl, so, surely,
these rangers came already susceptible perhaps to listen

324
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to everything and associate it with this
girl, so they let it pass in

325
00:34:01.599 --> 00:34:09.760
a certain rondin. When they were
on horseback touring that vast forest and as

326
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they were approaching another point where two
other guards were waiting for them, it

327
00:34:17.960 --> 00:34:24.519
took them by surprise when these guards
asked them who they were the girl they

328
00:34:24.639 --> 00:34:34.440
were not accompanying. Both rangers are
bewildered and obviously ask what woman they are

329
00:34:34.480 --> 00:34:38.119
riding alone. There is no woman
accompanying them. And the other pair of

330
00:34:38.159 --> 00:34:45.840
rangers told them that in the distance, when they came on their horses,

331
00:34:45.079 --> 00:34:54.400
they could see a woman walking in
the middle of them following them, but

332
00:34:54.440 --> 00:35:00.000
that in some part they were lost
of sight. Both guards had seen her,

333
00:35:00.920 --> 00:35:04.079
so that could not have been an
optical illusion, or perhaps the imagination.

334
00:35:05.480 --> 00:35:12.679
This ranger says that the presence of
that girl felt, it felt in

335
00:35:12.719 --> 00:35:17.840
the bones like something cold, something
heavy of heavy energy, was following them

336
00:35:17.960 --> 00:35:24.800
by the time it was four in
the morning these rangers became. The first

337
00:35:24.800 --> 00:35:30.559
one to sleep was that the ranger
who brought the gold chain, the ranger

338
00:35:30.599 --> 00:35:36.039
who tells this story says he left
the cabin for a moment, as he

339
00:35:36.039 --> 00:35:39.559
wanted to smoke a cigarette. And
just when he was already outside, when

340
00:35:39.599 --> 00:35:46.599
the silence was overshadowed by the noise
of the crickets and the wind whipping the

341
00:35:46.599 --> 00:35:53.079
branches, he heard behind his back
a scream. This scream came from the

342
00:35:53.119 --> 00:36:00.119
cabin. It was a desperate cry
that screamed again and again help and also

343
00:36:00.239 --> 00:36:07.000
screamed for his name. This ranger
says he ran immediately to the door.

344
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He tried to open it, but
it was in vain. He remembered very

345
00:36:10.039 --> 00:36:14.760
well that he had not put it. Sure. He was just going to

346
00:36:14.840 --> 00:36:17.199
smoke a cigarette and with it he
would turn around. He went immediately to

347
00:36:17.199 --> 00:36:24.559
one of the windows only to hear
that cry from his companion asking for help,

348
00:36:25.760 --> 00:36:30.599
asking to be taken out of that
cabin. This ranger tried to run

349
00:36:30.639 --> 00:36:35.519
the window. He just did it
a little bit He grabbed the curtain.

350
00:36:36.320 --> 00:36:39.400
He also lifted it up, as
he wanted to know what was going on

351
00:36:39.400 --> 00:36:46.920
inside, just to see himself face
to face with that girl looking at him

352
00:36:46.960 --> 00:36:52.880
from inside the cabin. At that
very moment, the other ranger comes out

353
00:36:53.000 --> 00:36:58.639
of one of the windows and doesn' t come out in a normal way,

354
00:36:58.639 --> 00:37:01.639
shoots out. He himself had not
jumped, he didn' t care

355
00:37:01.679 --> 00:37:06.760
to cut himself with the glass,
he didn' t mind falling down and

356
00:37:06.760 --> 00:37:09.639
hitting himself on the floor. What
I wanted was to get out of that

357
00:37:09.639 --> 00:37:15.039
cabin. When he did, they
both ran all the way down the dirt,

358
00:37:15.400 --> 00:37:21.519
all the way to full darkness,
withdrawing a couple meters from the cabin

359
00:37:21.559 --> 00:37:25.559
and once they were alone, there
was no need to ask what had happened

360
00:37:25.639 --> 00:37:32.480
to the whole chest of this ranger
and part of the neck and face had

361
00:37:32.559 --> 00:37:42.480
been scratched and the parts where he
had hung this chain had been bitten more

362
00:37:42.559 --> 00:37:51.000
specifically. The scratches were deep,
some of them so much so it burned

363
00:37:51.000 --> 00:37:57.800
him. They both knew at that
time, according to this ranger, that

364
00:37:57.800 --> 00:38:01.760
they had to return the chain,
at least because it was noticeable that the

365
00:38:01.880 --> 00:38:07.000
thing was against him. He had
taken and taken her away immediately with lamps

366
00:38:07.079 --> 00:38:15.400
in hand and with absolute terror,
they went back into the forest. And

367
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what this ranger tells us is that
what follows was one of the most gloomy

368
00:38:20.559 --> 00:38:22.400
parts he' s ever lived in
his entire life and that, surely,

369
00:38:23.480 --> 00:38:27.880
he' ll never be able to
forget. He will always pursue him in

370
00:38:27.920 --> 00:38:35.400
all his nightmares. For they went
and buried that chain again in the land,

371
00:38:35.519 --> 00:38:40.679
along with the other belongings. But
while they were observed by this same

372
00:38:42.440 --> 00:38:46.840
girl who was hanging in the same
way they had, they found her from

373
00:38:47.559 --> 00:38:55.760
that tree, from that branch looking
down. While both rangers buried the chain,

374
00:38:57.519 --> 00:39:04.920
the other ranger asked for lost on
his knees, swearing and perjuring that

375
00:39:05.000 --> 00:39:08.480
he would never do it again and
forgive him. They both came out of

376
00:39:09.280 --> 00:39:15.679
that forest and, according to the
story teller, only this forest ranger left

377
00:39:15.719 --> 00:39:23.199
his companion alone. He ends the
story with a reflection saying that it doesn

378
00:39:23.239 --> 00:39:28.719
' t matter if the person who
died is no longer going to occupy certain

379
00:39:28.840 --> 00:39:31.320
things that he had in life,
which is true. When we leave,

380
00:39:32.039 --> 00:39:37.960
we' re not taking anything.
But neither does Robes know how precious it

381
00:39:37.039 --> 00:39:42.599
is to that person, that the
object doesn' t know if there'

382
00:39:42.639 --> 00:39:49.400
s a story behind it. So
much so that some spirits may return from

383
00:39:49.440 --> 00:39:53.880
their eternal rest only to martyr you, for you are not the owner of

384
00:39:53.920 --> 00:39:59.800
that object. They didn' t
inherit it from you and even worse,

385
00:40:00.000 --> 00:40:04.840
they should be buried or maybe to
the place where they were going to give

386
00:40:04.840 --> 00:40:12.079
in the company of their beloved objects
and can get revenge. Cryptamaniacs, what

387
00:40:12.119 --> 00:40:19.119
do you say? If a person
dies, they would have kept their belongings,

388
00:40:19.760 --> 00:40:25.639
even if he had not given them, they would take that risk of

389
00:40:25.679 --> 00:40:35.679
stealing from a manic cryptic corpse,
I think it is not necessary to repeat

390
00:40:35.719 --> 00:40:45.480
that forests are mysterious places, they
are places where both animals, as well

391
00:40:45.679 --> 00:40:53.480
as other strange things that often escape
our understanding, are presented, either by

392
00:40:53.480 --> 00:41:01.599
day, by dawn or by night
is po That in this video I bring

393
00:41:01.760 --> 00:41:07.679
you this collection of accounts that,
I am sure you will enjoy a lot.

394
00:41:08.400 --> 00:41:14.599
But before going on to the darkest
stories of the whole season, three

395
00:41:14.719 --> 00:41:22.400
on this channel about forests, I
have new stories, extremely terrifying anecdotes happening

396
00:41:23.039 --> 00:41:30.039
in forests that I would like you
to hear first, just like this first

397
00:41:30.159 --> 00:41:36.960
story that concerns three brothers, three
brothers who were in a family meeting and

398
00:41:37.199 --> 00:41:44.679
who simply, perhaps as the same
story is explained, boredom, by exploring

399
00:41:44.679 --> 00:41:50.039
certain parts of the forest, parts
to which they had never gone, made

400
00:41:50.039 --> 00:41:58.119
a mistake by getting away from the
main road. And all this arose only

401
00:41:58.280 --> 00:42:06.880
by a simple mischief, a mischief
that I would pay them, billed only

402
00:42:06.920 --> 00:42:15.280
minutes later, when inside the forest
they encountered something dark, something so dark

403
00:42:15.920 --> 00:42:25.519
and ghastly that I wanted to lose
them that night. My name is Diana

404
00:42:25.639 --> 00:42:34.119
Terraza. My experience begins as follows. It happened many years ago, when

405
00:42:34.199 --> 00:42:38.880
I was a teenager of some fourteen
years. I' m the one in

406
00:42:38.880 --> 00:42:44.159
the middle. I have an older
brother and a younger brother. At that

407
00:42:44.239 --> 00:42:50.480
time, the eldest was fifteen years
old and the youngest was twelve. This

408
00:42:50.559 --> 00:42:57.079
experience we always remember, especially when
we return to the place where it happened.

409
00:42:58.679 --> 00:43:05.760
Every year, we' re always
close to that road again. So

410
00:43:05.880 --> 00:43:09.760
it turns out my family has a
celebration every year, which is my grandmother

411
00:43:10.679 --> 00:43:17.199
' s birthday. My grandmother used
to hold this celebration at the ranch.

412
00:43:19.320 --> 00:43:24.119
It is a very large and very
colorful ranch, so some family members decide

413
00:43:24.159 --> 00:43:30.559
to stay in the ranch house,
as well as others rent nearby at what

414
00:43:30.639 --> 00:43:35.559
the celebration is doing. Come in
and it turns out, once you'

415
00:43:35.639 --> 00:43:43.599
re at the ranch not so far
away, maybe about 30 minutes drive away

416
00:43:43.719 --> 00:43:50.039
giving some cabins. These huts were
very small and were in a small forest,

417
00:43:50.920 --> 00:43:57.199
which surrounded two hills that were there. These cabins were obviously rented and

418
00:43:57.239 --> 00:44:02.719
there it was the main attraction for
tourists or for people who loved walking in

419
00:44:04.559 --> 00:44:08.360
the forest. Pass and it turns
out that my brother realized that one of

420
00:44:08.400 --> 00:44:13.639
the cousins with whom we got along
very well was renting in those cabins,

421
00:44:14.880 --> 00:44:20.199
so we immediately set out to go
towards these. Once we arrived at the

422
00:44:20.239 --> 00:44:25.159
cabin, we did not find a
relative we were looking for, but once

423
00:44:25.199 --> 00:44:30.440
we were there, we decided to
walk through the forest. It wasn'

424
00:44:30.519 --> 00:44:36.079
t reckless. This was very normal. The roads that were only two main

425
00:44:36.159 --> 00:44:45.719
ones were very well marked. They
had slats and stones painted every few meters,

426
00:44:45.960 --> 00:44:51.039
so it was impossible for anyone to
get lost in this one. Our

427
00:44:51.159 --> 00:44:55.480
plan was to climb the whole hill
and once you get up, you'

428
00:44:55.559 --> 00:45:00.000
ll be there a moment later.
Anyway, we weren' t going to

429
00:45:00.000 --> 00:45:07.039
that place much, so we were
curious to see what it was like down

430
00:45:07.039 --> 00:45:10.039
the road. We came across a
surprise, as very suddenly, the sky

431
00:45:10.039 --> 00:45:17.400
began to cloud, but clouded in
its entirety. It seemed like a storm

432
00:45:17.519 --> 00:45:24.360
was coming in a matter of minutes. The sky is completely darkened. My

433
00:45:24.400 --> 00:45:29.559
older brother who was going to the
head. He said we could get there

434
00:45:30.239 --> 00:45:32.119
fast and he wanted to see what
the whole picture looked like from above.

435
00:45:34.000 --> 00:45:37.960
I obviously told them that we have
to go back, that the rain was

436
00:45:37.960 --> 00:45:42.159
going to catch up with us.
But just when we were in this discussion,

437
00:45:42.360 --> 00:45:46.480
in this fight about whether to go
on or get off, my brother

438
00:45:46.559 --> 00:45:52.039
found a four- way on the
spot. It was known that they rented

439
00:45:52.079 --> 00:45:55.239
quadrimotos for various people, whether for
those who wanted to go up or down

440
00:45:55.280 --> 00:45:59.440
or on those roads did not go
up at a high speed. Anyway,

441
00:45:59.719 --> 00:46:05.039
my brother, since he is the
fool of the family, decided to climb

442
00:46:05.039 --> 00:46:08.559
the quadrimoto and then my younger brother
followed him, as where he was going,

443
00:46:08.880 --> 00:46:15.440
he followed him quite a bit.
The quadrimoto had the keys, so

444
00:46:15.559 --> 00:46:22.039
I had two options, yes,
follow them or go back alone. And

445
00:46:22.119 --> 00:46:25.719
by this time it was all dark
and I was very afraid, so I

446
00:46:25.719 --> 00:46:31.000
didn' t have another left that
I also got on the four- wheel

447
00:46:31.079 --> 00:46:34.719
and we went the three of us
together, we hadn' t made much

448
00:46:34.719 --> 00:46:38.800
progress. Perhaps we had been up
the quadrimoto for about ten minutes, when

449
00:46:38.840 --> 00:46:44.920
in that my younger brother realized that
this quadrimoto is not from the store that

450
00:46:45.000 --> 00:46:50.960
rents it. This quadrimoto by a
series of numbers that he had on one

451
00:46:51.760 --> 00:46:58.599
side and by a key man could
easily be deduced as belonging to the rangers.

452
00:46:59.519 --> 00:47:04.400
This was a problem. We had
stolen the quadrimoto from one of the

453
00:47:04.440 --> 00:47:07.480
candlelights there. They' re called
rangers, but they only watch the road.

454
00:47:08.159 --> 00:47:12.679
We can get into a lot of
trouble, even with the police.

455
00:47:13.599 --> 00:47:16.519
We quickly left the quadrimoto and in
the middle with the keys. Yet we

456
00:47:17.840 --> 00:47:23.679
got off and just as if we
were unlucky, we began to see in

457
00:47:23.800 --> 00:47:30.480
the distance three lights that were obviously
approaching four- moths as well. What

458
00:47:30.559 --> 00:47:37.320
we thought at that time was more
than obvious that we had been discovered there

459
00:47:37.960 --> 00:47:42.960
came the forest rangers ready to face
us, ready to recover the four-

460
00:47:42.960 --> 00:47:49.079
move. So victims of fear began
to improvise our escape route and look at

461
00:47:49.960 --> 00:47:57.519
the coincidences, because we saw among
all that darkness a path or a path

462
00:47:58.000 --> 00:48:02.320
that distanced itself from the original.
It was a smaller road, perhaps a

463
00:48:02.400 --> 00:48:07.760
road by which only one person would
copy to one side of us. Without

464
00:48:07.840 --> 00:48:13.960
thinking about it, the three of
us started running down this clearing down the

465
00:48:13.960 --> 00:48:19.760
hill. What we thought was that
if this road was there, it inevitably

466
00:48:19.840 --> 00:48:22.559
had to go out another way or
maybe go out to the feet of the

467
00:48:22.559 --> 00:48:27.719
hill. I had to have an
ending. But I, being a woman

468
00:48:27.800 --> 00:48:35.159
and not so used to running,
fell. They kept running. I fell

469
00:48:35.199 --> 00:48:39.280
and stayed behind them in a matter
of seconds I lost sight of them.

470
00:48:40.480 --> 00:48:44.440
I didn' t scream by their
names. I didn' t tell them

471
00:48:44.559 --> 00:48:47.039
to wait for me or anything.
Perhaps that was my mistake, because I

472
00:48:47.159 --> 00:48:53.559
thought there was only one way I
inevitably had to find them even though I

473
00:48:53.559 --> 00:48:59.079
was running, even though I was
crossing that road. I couldn' t

474
00:48:59.079 --> 00:49:04.639
find them. But suddenly, among
all that adrenaline, something stopped me dry.

475
00:49:05.960 --> 00:49:08.480
I want you to imagine that by
this moment, even though it'

476
00:49:08.519 --> 00:49:15.840
s about six o' clock in
the afternoon, the sky along with the

477
00:49:15.880 --> 00:49:19.960
totally dark clouds and for this,
if we add that it was already raining

478
00:49:20.000 --> 00:49:22.920
at this point, you couldn'
t see anything, nothing. Just a

479
00:49:22.920 --> 00:49:28.360
few meters. I could only distinguish
the path and stopped me dry something,

480
00:49:28.760 --> 00:49:34.880
and I heard someone' s voice. This voice came forth from me,

481
00:49:35.440 --> 00:49:40.519
the voice of a somewhat deteriorated woman
who told me Diana, Diana, come

482
00:49:42.239 --> 00:49:47.800
here are your brothers come They are
waiting for you. I did not know

483
00:49:47.880 --> 00:49:53.039
very well what to think at that
time, so I only chose to try

484
00:49:53.119 --> 00:49:57.199
to surround that voice. I couldn' t see anything. I repeat it

485
00:49:57.280 --> 00:50:01.920
again, so I went into the
woods by my right hand. I began

486
00:50:02.000 --> 00:50:06.719
to cross between the trees, between
the branches, I hit myself several times

487
00:50:06.760 --> 00:50:12.360
in the head and when I could
again I joined the road again. I

488
00:50:12.400 --> 00:50:15.840
kept running down. There wasn'
t much he loses just running down,

489
00:50:16.239 --> 00:50:22.960
towards that fall he felt. When
again in the rain I stumble and fall

490
00:50:22.000 --> 00:50:27.679
to my knees. I was tired, I was tired, I was scared.

491
00:50:28.800 --> 00:50:31.559
I stayed there for a moment,
too, a victim of the pain

492
00:50:31.559 --> 00:50:36.679
I had. And it was at
that moment that I saw her something had

493
00:50:36.719 --> 00:50:40.360
predestined me to fall, since if
not, the voice would have gone straight

494
00:50:40.559 --> 00:50:45.320
to her. Again I heard it, but this time coming from a silhouette,

495
00:50:46.360 --> 00:50:51.559
a silhouette that every time more time
passed and my eyes got used to

496
00:50:51.639 --> 00:50:55.639
the blackness of the night, it
began to take shape and began to see

497
00:50:55.760 --> 00:51:02.000
it more accurately. She was an
old woman, an old woman with a

498
00:51:02.000 --> 00:51:06.159
very poor face. I was in
a long dress. I don' t

499
00:51:06.159 --> 00:51:10.440
know what he was wearing. A
completely dark robe. His hair was long,

500
00:51:12.320 --> 00:51:16.039
but very amarrant, very ill-
treated. I think you could say

501
00:51:16.079 --> 00:51:21.519
he didn' t have hair just
gray hair. She was talking to me,

502
00:51:21.880 --> 00:51:24.039
telling me that my brothers were with
her and that please accompany her.

503
00:51:25.400 --> 00:51:30.719
What scared me the most was that
I knew my name. I stood up

504
00:51:30.760 --> 00:51:37.039
and without thinking twice I started running. But now, towards the top of

505
00:51:37.199 --> 00:51:42.760
the hill, I started running and
started running. When in that I turn

506
00:51:42.800 --> 00:51:47.440
back and see that it' s
old woman is chasing me, but a

507
00:51:47.440 --> 00:51:52.320
speed similar to mine, a senior
person can' t move like that,

508
00:51:52.599 --> 00:51:58.719
but she did. He was chasing
me maybe for minutes, but I,

509
00:51:58.760 --> 00:52:02.440
in fear, didn' t stop, even though I felt it inches behind

510
00:52:02.480 --> 00:52:09.519
me, he kept yelling at me. Diana, Diana come and come and

511
00:52:09.679 --> 00:52:15.480
also laugh. I went out on
the road again and for a reason that

512
00:52:15.480 --> 00:52:21.679
I didn' t explain, I
don' t know when I went from

513
00:52:22.400 --> 00:52:23.519
climbing the hill to lowering it because
I had come down almost at the feet

514
00:52:23.519 --> 00:52:28.880
of this one. After running for
a long time, I was almost at

515
00:52:28.960 --> 00:52:32.599
the top. I don' t
know how I could have done that on

516
00:52:34.400 --> 00:52:38.039
the way to the forest already coming
out of it, I met my brother,

517
00:52:38.480 --> 00:52:43.039
who was already on one of the
bikes they have there, in the

518
00:52:43.199 --> 00:52:45.760
cabins back to find me. I
quickly climbed into her little devils and told

519
00:52:46.480 --> 00:52:51.480
her they' re chasing me,
they' re chasing me Go fast.

520
00:52:52.159 --> 00:52:55.800
Don' t let them catch us. We got out of there as fast

521
00:52:57.679 --> 00:53:00.920
as possible and once we got to
our house, he told me he came

522
00:53:00.079 --> 00:53:05.239
back because he thought I was coming
after them. But when they came to

523
00:53:05.239 --> 00:53:09.000
the cabins and realized he wasn'
t there, he decided to come back

524
00:53:09.079 --> 00:53:14.159
for me, although he also has
to tell me that he didn' t

525
00:53:14.159 --> 00:53:17.360
see any old women. He pedaled
heavily on the bike and looked back many

526
00:53:17.480 --> 00:53:23.239
times, but saw no one,
the next few days, our parents took

527
00:53:23.280 --> 00:53:30.519
us back on those roads. Obviously, we did not tell him anything about

528
00:53:30.559 --> 00:53:34.960
what we had lived, but what
terrified us in a certain way is that,

529
00:53:35.239 --> 00:53:40.159
as much as we were looking for
on the road, no matter how

530
00:53:40.199 --> 00:53:46.079
hard we worked just as we had
left the quadrimoto, we looked for that

531
00:53:46.199 --> 00:53:50.960
road, but it did not exist. The path through which we entered the

532
00:53:51.159 --> 00:53:57.960
forest was no longer as if it
had disappeared, as if it had been

533
00:53:58.000 --> 00:54:06.920
special for us. After living this
experience, I have a terror for the

534
00:54:07.079 --> 00:54:13.679
forest, especially because I remember very
well when I was running down that road

535
00:54:13.800 --> 00:54:17.320
and in the end I was more
than sure I was going up. I

536
00:54:17.400 --> 00:54:22.920
don' t know how going up
there was really going down. I don

537
00:54:22.960 --> 00:54:30.480
' t think it was anything but
just another illusion to get lost in the

538
00:54:30.480 --> 00:54:38.199
woods. This next experience is not
a story, it is not an experience

539
00:54:38.280 --> 00:54:44.079
that has passed on to someone in
the Community, but they have brought it

540
00:54:45.159 --> 00:54:50.760
to me through someone external.Álvaro
Carvajal Or the member of this community,

541
00:54:51.320 --> 00:54:57.239
was responsible for passing me this story, a story that is said to be

542
00:54:58.559 --> 00:55:05.320
true and that involves many forest rangers, but more specifically not only, because,

543
00:55:06.559 --> 00:55:12.639
although there were many witnesses, only
this forest ranger could see what really

544
00:55:12.760 --> 00:55:21.639
happened that night. Something dark was
riding that night on the paths of the

545
00:55:21.639 --> 00:55:30.000
forest. For the bad luck of
these rangers they met with him a spirit

546
00:55:30.039 --> 00:55:40.960
is said to have been responsible for
the disappearance of these rangers. This story

547
00:55:42.039 --> 00:55:46.360
comes from the United States, so
there are no names or at least people

548
00:55:46.360 --> 00:55:53.440
who claim to have lived this experience
or been there that night do not want

549
00:55:53.519 --> 00:56:00.280
to give their real names. They
only give aliases, but in this story

550
00:56:00.320 --> 00:56:07.239
we will only focus on the person
who lived this experience. He calls himself

551
00:56:07.239 --> 00:56:10.039
William, though it is more than
clear that this is not a true man.

552
00:56:10.800 --> 00:56:19.519
William worked as a ranger for many
years and the United States rangers have

553
00:56:19.599 --> 00:56:24.719
to take care of large forests,
large natural reserves, sometimes so, apart

554
00:56:24.760 --> 00:56:31.199
from having roads dirt roads, there
are other roads that are very difficult to

555
00:56:31.239 --> 00:56:36.239
travel, mostly by the state in
which they are and have to be traveled,

556
00:56:36.440 --> 00:56:43.840
as some teenagers, campers, cyclists
or simply people who are somewhat distracted

557
00:56:44.719 --> 00:56:50.599
take this kind of roads, so
the rangers have to walk along them as

558
00:56:50.639 --> 00:56:58.400
well. More than once William says
he has found people they believe are lost,

559
00:56:58.800 --> 00:57:04.000
but they are not simply on a
secondary road. This kind of road

560
00:57:04.039 --> 00:57:09.039
doesn' t take a motorcycle,
it doesn' t take a van or

561
00:57:09.039 --> 00:57:14.760
a car. They are roads with
lots of rock, with lots of land,

562
00:57:14.880 --> 00:57:17.119
especially if they are near the rivers. For this type of road,

563
00:57:19.079 --> 00:57:24.639
the most recommended thing is to carry
horses. These animals are almost special for

564
00:57:24.639 --> 00:57:30.760
that kind of road. They don' t take long to cross them,

565
00:57:30.760 --> 00:57:35.679
and they' re pretty agile.
William says he was riding with his horse

566
00:57:35.760 --> 00:57:42.679
on one of these roads. These
remote paths only his flashlight, his horse

567
00:57:43.519 --> 00:57:49.400
and the breeze of the night was
what accompanied his entire course. It has

568
00:57:49.400 --> 00:57:52.239
to be said that this was normal
for him. Horseback riding at night,

569
00:57:52.440 --> 00:57:59.599
at least in the rangers, is
very normal for them to have the watchman

570
00:57:59.719 --> 00:58:07.480
twenty- four seven. William had
to go on this tour and get to

571
00:58:07.559 --> 00:58:13.440
a surveillance cabin belonging to the same
rangers, when suddenly he sees the distance

572
00:58:13.559 --> 00:58:20.079
on another road, a road even
to which he was headed sees two shadows,

573
00:58:21.599 --> 00:58:28.400
two shadows that move quickly and when
he hears them almost instantly, he

574
00:58:28.679 --> 00:58:35.119
realizes that they are also horses.
Passing through the moonlight, seeing the lanterns

575
00:58:35.119 --> 00:58:42.599
and also recognizing the voices, he
discovers that they are two rangers, two

576
00:58:42.599 --> 00:58:47.480
companions of him, who are galloping
at full speed towards the cabin, to

577
00:58:49.280 --> 00:58:57.119
which he, too, was heading. What makes him strange is that they

578
00:58:57.159 --> 00:59:04.599
both go screaming, yell at him
their horses and they also go screaming for

579
00:59:04.639 --> 00:59:09.559
help quickly get lost on the way. Obviously, William, seeing this goes

580
00:59:10.760 --> 00:59:17.280
to your aid, gallop quickly and
just as you get to the road where

581
00:59:17.320 --> 00:59:23.599
they had crossed. The horse gets
nervous. He doesn' t want to

582
00:59:23.719 --> 00:59:27.840
gallop, he doesn' t want
to move, he' s nervous,

583
00:59:27.840 --> 00:59:30.920
he' s scared. For William, this is the first time that happened

584
00:59:31.559 --> 00:59:37.440
and while he had seen his horse
at other times nervous, the truth is

585
00:59:37.480 --> 00:59:45.519
that at that time the horse was
terrified. He could not control it and

586
00:59:45.599 --> 00:59:51.639
there was no reason, as nothing
was near or at least nothing that he

587
00:59:51.840 --> 00:59:57.840
could see with his own eyes.
Trying to control the horse, William sees

588
00:59:57.880 --> 01:00:01.039
himself in the need to get off. He' s pulling the reins.

589
01:00:01.199 --> 01:00:06.239
Try to make the horse calm down
a little, but to be dealing with

590
01:00:06.280 --> 01:00:14.480
it. Start listening to another gallop
coming in the opposite direction. There is

591
01:00:14.519 --> 01:00:21.280
a horse fast approaching that road and
it was at that moment that William puts

592
01:00:22.039 --> 01:00:28.599
his flashlight and shines on the road
and can see it. The horse is

593
01:00:28.679 --> 01:00:34.679
not a normal horse, it is
a horrifying horse, dark as night.

594
01:00:35.760 --> 01:00:42.599
His linchar was a strange thing,
it was like a roar. No horse

595
01:00:42.719 --> 01:00:46.920
can make this sound and William attests
to this. The horse was galloping,

596
01:00:47.760 --> 01:00:53.840
passing at full speed to one side
of this his head, his body was

597
01:00:53.960 --> 01:01:00.599
abnormally large, but also deformed as
if it were some kind of corpse.

598
01:01:00.440 --> 01:01:06.280
William says that, as he passed
by, this horse even had some completely

599
01:01:06.320 --> 01:01:12.239
rotten parts of the skin, and
not only of appearance, but also that

600
01:01:12.920 --> 01:01:19.320
it could smell this one, it
could smell that rotting horse. Of course,

601
01:01:20.519 --> 01:01:23.960
this could be very scary. But
it wasn' t what scared William

602
01:01:24.000 --> 01:01:30.920
the most, but on top of
this horse, the rider who controlled him.

603
01:01:32.559 --> 01:01:38.519
He was a man in somewhat old
clothes, his pants, his shirt,

604
01:01:39.760 --> 01:01:45.480
his cowboy boots. But this wasn' t the worst. The worst

605
01:01:45.519 --> 01:01:52.920
didn' t even look out.
This man had no head. Willamapoint flashlight

606
01:01:53.639 --> 01:01:58.239
to see this man' s face, but he realized he had no head,

607
01:01:58.639 --> 01:02:05.760
had no or nothing. There it
was only an inert body galloping a

608
01:02:05.760 --> 01:02:13.079
horse, which quickly passed aside,
almost immediately passing to William. This rider

609
01:02:13.159 --> 01:02:20.000
stopped, stopped a few meters from
him and then turned slowly. And it

610
01:02:20.119 --> 01:02:25.760
is at this point that William'
s absolute terror seizes him, immediately climbs

611
01:02:27.000 --> 01:02:35.000
his horse and this totally natural animal
begins to run as if his instinct told

612
01:02:35.079 --> 01:02:39.000
him that he was in danger,
that he had to leave that place as

613
01:02:39.119 --> 01:02:44.920
quickly as possible. William didn'
t even have to give him instructions,

614
01:02:45.239 --> 01:02:47.679
he didn' t even have to
pull his horse out of that rider.

615
01:02:49.719 --> 01:02:54.239
He is sure that never in all
his years of ranger and that horse had

616
01:02:54.320 --> 01:03:00.840
used it several times, never in
all those years to which the horse had

617
01:03:00.960 --> 01:03:08.039
run as fast as on that occasion. William' s fear or more than

618
01:03:08.159 --> 01:03:13.800
anything. The reason he was screaming
for help was that he had the prospect

619
01:03:13.840 --> 01:03:22.400
that this headless rider would turn around
and start chasing him. Just as I

620
01:03:22.400 --> 01:03:29.199
thought. At that time he was
chasing his companions. Luckily, this wasn

621
01:03:29.239 --> 01:03:32.360
' t like that. Despite taking
minutes, or the lem and his horse

622
01:03:32.400 --> 01:03:39.079
managed to get to the cabin.
Once there, obviously completely upset, William

623
01:03:39.679 --> 01:03:45.760
begins to tell his companions everything he
had seen. The rider, the horse

624
01:03:45.880 --> 01:03:50.840
his companions running away. Obviously,
they think maybe he figured something out.

625
01:03:52.559 --> 01:03:58.639
Maybe he dreamed something of a headless
horseman' s story. I don'

626
01:03:58.679 --> 01:04:02.119
t think anyone would believe it,
but here comes the scariest part of it

627
01:04:03.119 --> 01:04:08.159
all, because, while William'
s story could be said to be a

628
01:04:08.159 --> 01:04:14.199
story, maybe a person could be
made up by being bored, by wanting

629
01:04:14.239 --> 01:04:18.000
to play some kind of joke on
fellows. The truth is that, by

630
01:04:18.079 --> 01:04:24.320
calling this cabin to which William was
going and to which those two rangers were

631
01:04:24.400 --> 01:04:31.519
running away from that supposed rider,
they never answered the radio or the phone.

632
01:04:33.840 --> 01:04:39.039
They called this cabin not because they
believed William' s story, but

633
01:04:39.119 --> 01:04:44.960
because it was routine. Different cabins
had to pass their log and the news

634
01:04:45.039 --> 01:04:50.239
they had all night. They called
at 1 a m, called at 2

635
01:04:50.239 --> 01:04:55.159
p m, 3 p m,
4 p m, 5 p m and

636
01:04:55.159 --> 01:05:00.719
6 a m. Finally, a
large number of forest rangers and among them

637
01:05:00.760 --> 01:05:04.440
William went to this cabin. This, of course, seems strange to them.

638
01:05:05.079 --> 01:05:09.119
Why they didn' t answer,
why they didn' t stand aside.

639
01:05:10.000 --> 01:05:14.920
When they went to this cabin,
they met the scene. The whole

640
01:05:15.000 --> 01:05:20.480
cabin was upside down. Everything was
messy. The tables were turned, the

641
01:05:20.559 --> 01:05:27.280
chairs broken, the windows broken,
a few. The whole ranger team was

642
01:05:27.360 --> 01:05:32.480
pulled and there was no sign of
either of them. Sooner or later,

643
01:05:32.840 --> 01:05:39.639
all these rangers began to investigate the
area and quickly came up with the answer

644
01:05:40.480 --> 01:05:45.920
that the tables, the chairs,
the benches, the desks had been placed

645
01:05:46.000 --> 01:05:54.280
at the entrance as forming some kind
of barricade. Whoever was inside the cabin

646
01:05:54.360 --> 01:06:01.360
wanted to prevent something from entering it, they had put almost everything behind the

647
01:06:01.440 --> 01:06:08.480
door and the door from the outside
inside had been pushed, pushed with a

648
01:06:08.519 --> 01:06:15.639
huge force, as it was even
broken as if the force coming from the

649
01:06:15.679 --> 01:06:26.079
outside was so massive that it had
just knocked down that barricade. As much

650
01:06:26.119 --> 01:06:33.719
as all the rangers put to work. They tracked the different roads, searched

651
01:06:33.800 --> 01:06:39.920
all the huts, searched all over
the forest, the rivers, the clearings,

652
01:06:41.079 --> 01:06:50.159
even the most forested areas where there
were predators. They never found those

653
01:06:50.280 --> 01:07:01.199
two rangers just disappeared. Nothing was
ever heard from them again. William maintains

654
01:07:01.320 --> 01:07:09.480
to this day that they had the
bad luck or the worst fate to be

655
01:07:10.800 --> 01:07:18.719
trapped by that cryptamaniac rider. I
hope you liked these stories, if anything,

656
01:07:19.039 --> 01:07:23.239
to say the least, I leave
you with this megamarathon. I hope

657
01:07:23.320 --> 01:07:30.840
you like all these experiences in forests, coming from civilian campers, vacationers who

658
01:07:30.960 --> 01:07:38.159
went, as well as from the
people who worked there rangers who live these

659
01:07:38.239 --> 01:07:47.199
paranormal experiences by day and night and
whose stories leave a mark. I wish

660
01:07:47.239 --> 01:07:55.280
you all a good night and some
terrifying nightmares. I hope you enjoy this

661
01:07:55.400 --> 01:08:01.320
cryptamaniac marathon, such as the following
stories that are sent by Tomás, a

662
01:08:02.320 --> 01:08:08.800
Community subscriber who gave me the ease
of finding these stories by the hand of

663
01:08:08.840 --> 01:08:15.440
the stories that run on the web. A big hello, and thank you

664
01:08:15.599 --> 01:08:20.479
for sending me these stories. This
first one happens to a group of forest

665
01:08:21.079 --> 01:08:27.840
rangers some sisters had lost and I
think, as many know, when a

666
01:08:27.880 --> 01:08:32.239
person is lost, especially in these
types of places, every minute counts because

667
01:08:32.399 --> 01:08:39.199
when the night falls everything becomes difficult
and especially the predators that live there.

668
01:08:40.199 --> 01:08:45.319
But in this story predators are not
the protagonists, but the predators of another

669
01:08:45.399 --> 01:08:51.199
kind. That night, the rangers
found something, something they wanted to deceive,

670
01:08:51.520 --> 01:09:00.960
making them believe that they were seeing
this pair of sisters such as a

671
01:09:00.000 --> 01:09:15.199
fisherman using a bait worm to make
their prey fall maniac crypt. Perhaps some

672
01:09:15.319 --> 01:09:26.359
of you know that so much in
professions jobs from different branches have certain superstitions?

673
01:09:27.479 --> 01:09:32.359
They have certain rituals, so to
speak, taxi drivers have them.

674
01:09:33.279 --> 01:09:42.039
The truckers, in particular, have
many superstitions, many unwritten rules that follow

675
01:09:42.840 --> 01:09:48.560
when they are on the road,
the watchmen, the watchmen and, of

676
01:09:48.640 --> 01:09:56.399
course, also the rangers. This
is another story that sends our friend Matías,

677
01:09:56.760 --> 01:10:01.000
who is very fond, to us
for normal and has provided us with

678
01:10:01.039 --> 01:10:10.720
two stories that come from them happening
in the United States. This happened in

679
01:10:10.760 --> 01:10:16.199
the disappearance of two sisters. As
you know, these forests in the United

680
01:10:16.239 --> 01:10:24.319
States are activities that many families actually
do. Some families like going out into

681
01:10:24.399 --> 01:10:31.359
the countryside, camping, hiking in
the rivers, in the streams, getting

682
01:10:31.359 --> 01:10:42.319
to know wildlife. But like everywhere. Sometimes accidents happen, sometimes things happen

683
01:10:42.399 --> 01:10:49.159
that were simply not planned, such
as disappearances. This disappearance of two sisters

684
01:10:50.159 --> 01:10:56.239
became apparent very early in time.
The parents acted well, so at the

685
01:10:56.279 --> 01:11:00.479
time they lost their daughters from sight
they immediately went to the rangers for help.

686
01:11:04.479 --> 01:11:08.960
They didn' t go in to
look for them. They knew very

687
01:11:09.920 --> 01:11:14.399
well that if they went into the
forest, they too would emerge as lost.

688
01:11:15.680 --> 01:11:20.560
They were the people who liked camping, but they didn' t have

689
01:11:20.680 --> 01:11:28.199
much experience venturing themselves into that wildlife. The rangers got to work. Unfortunately,

690
01:11:28.680 --> 01:11:33.520
this happened at sunset, so they
only had a few minutes of light

691
01:11:33.560 --> 01:11:42.920
before the night fell and wildlife is
well known. They know that at night

692
01:11:42.960 --> 01:11:48.439
most predators go out to marry,
so girls who at that time were only

693
01:11:49.279 --> 01:11:57.960
between ten and fifteen years old were
at risk. The rangers set to work

694
01:11:58.000 --> 01:12:04.680
and began to divide the work into
groups of at least two rangers. A

695
01:12:04.720 --> 01:12:14.159
ranger was not allowed to enter the
forest on his own when I told them

696
01:12:14.199 --> 01:12:23.279
that these rangers had their superstitions.
Well this beyond giving him a reason so

697
01:12:23.399 --> 01:12:30.359
to speak, logically, that between
two rangers they can work better than just

698
01:12:30.359 --> 01:12:35.600
one. It was also that there
was a belief that if a person like

699
01:12:35.680 --> 01:12:45.520
that was a camper or forest ranger
coming in alone, there could be things

700
01:12:45.560 --> 01:12:49.920
that simply had no explanation. Interestingly, it is believed that in the forests

701
01:12:50.000 --> 01:13:00.720
dwell beings, friendly entities and also
so many others who are dark beings,

702
01:13:00.319 --> 01:13:08.720
who are dark beings, that all
they want is for that person to get

703
01:13:08.760 --> 01:13:13.840
more and more and more into the
forest in order to lose him or simply

704
01:13:13.920 --> 01:13:18.039
in order to be one more of
his victims. There is also the other

705
01:13:18.079 --> 01:13:25.479
case that the forests are believed to
inhabit the ski walkers. For people who

706
01:13:25.520 --> 01:13:29.720
don' t know it' s
a broad- featured ski walker, it

707
01:13:29.880 --> 01:13:38.600
' s like a nahual here in
Latin America, a person who, through

708
01:13:38.600 --> 01:13:44.760
forces, dark or dealings, even
with the devil, can take this amorphous

709
01:13:44.760 --> 01:13:49.199
form, this form of animal or
creature to walk through the forest. It

710
01:13:49.279 --> 01:13:57.000
is also believed that skin walkers can
project or deceive a person by making him

711
01:13:57.079 --> 01:14:00.920
or her see what it is about
the person he or she is looking for

712
01:14:00.920 --> 01:14:08.039
broadly. They can fool the rangers
or at least this is what they thought.

713
01:14:09.399 --> 01:14:13.680
That is why they always sent groups
of two and two forwards were groups

714
01:14:13.720 --> 01:14:18.920
of three forest rangers of four,
but in the history in which we will

715
01:14:18.960 --> 01:14:28.159
pay attention, on this occasion they
were two forest rangers, which aired on

716
01:14:28.319 --> 01:14:34.279
horse, since some areas of the
forest are very rugged, full of trees,

717
01:14:35.560 --> 01:14:45.159
so it is impossible to enter with
a vehicle. They were riding in

718
01:14:45.199 --> 01:14:50.000
their hands, carrying lanterns and at
a certain point, even when the light

719
01:14:50.079 --> 01:14:59.760
of day had fallen and there was
only darkness in the forest, the horses

720
01:15:00.439 --> 01:15:06.920
strangely began to act strange. Both
rangers say that the horses simply did not

721
01:15:06.920 --> 01:15:14.399
want to advance for more than they, like their masters, threw them with

722
01:15:14.439 --> 01:15:19.479
the bow. They were told to
move forward. Horses didn' t do

723
01:15:19.479 --> 01:15:27.760
it. They stood still, lynched
as if they were nervous, as if

724
01:15:28.560 --> 01:15:33.880
they were terrified by something they could
see or at least feel, but that

725
01:15:33.920 --> 01:15:45.600
the rangers felt nothing. They had
no idea anything was approaching them. Both

726
01:15:45.680 --> 01:15:48.920
rangers got off the horse, had
to continue the search for the sisters,

727
01:15:50.039 --> 01:15:56.319
so they simply tied them to a
tree and decided to walk fifteen more minutes

728
01:15:56.439 --> 01:16:03.039
into the forest. If they didn' t find anything, they had to

729
01:16:03.079 --> 01:16:10.359
return because they were both searching at
a certain point and separated. They did

730
01:16:10.359 --> 01:16:15.960
not separate much, just a few
meters from each other, but of course,

731
01:16:15.159 --> 01:16:19.960
among all the darkness, among all
the branches, they both lost the

732
01:16:19.960 --> 01:16:24.880
light of the flashlight. Therefore,
they cannot locate where the other was,

733
01:16:25.359 --> 01:16:30.479
until one of them, in the
middle of the darkness, saw something moving

734
01:16:30.399 --> 01:16:40.640
there in the distance. There were
two people, two people who were hugging

735
01:16:40.680 --> 01:16:45.279
a tree. These people had called
it the voice, It looked like two

736
01:16:45.319 --> 01:16:53.600
small ones, so when pointing them
out, he clearly saw that they were

737
01:16:53.640 --> 01:16:58.159
the two sisters. He, obviously, seeing this, calls his partner,

738
01:16:58.279 --> 01:17:04.600
tells him he yells at him that
he found the two sisters who are there

739
01:17:04.640 --> 01:17:10.479
in front of him. He gets
to hear his companion' s footsteps approaching,

740
01:17:11.319 --> 01:17:15.920
following his voice to the moment that
he too is approaching. The sisters,

741
01:17:15.960 --> 01:17:20.800
curiously, even though they see the
ranger, even though he is calling

742
01:17:21.000 --> 01:17:29.800
them, they do not approach.
They are in that tree as waiting for

743
01:17:29.840 --> 01:17:36.880
this ranger to approach him he continues
to walk towards these girls and the time

744
01:17:36.920 --> 01:17:44.359
comes when he is only meters away
from them. When in that a cry

745
01:17:44.399 --> 01:17:47.479
coming from behind stops it dry.
His other partner is yelling at him,

746
01:17:48.439 --> 01:17:53.880
he' s telling him to stop, but it' s a very desperate

747
01:17:53.880 --> 01:18:00.800
scream. It' s an almost
drowned scream, as if his partner is

748
01:18:00.000 --> 01:18:04.680
coming up feeling immense terror, telling
him to stand up, what are you

749
01:18:04.680 --> 01:18:12.520
doing? Stand up? Stop,
stop, the ranger stops and keeps looking

750
01:18:12.520 --> 01:18:17.199
at those two girls there and turns
around and asks his partner, but what

751
01:18:17.239 --> 01:18:21.840
' s wrong with you? You
don' t see the sisters, we

752
01:18:21.840 --> 01:18:28.159
have to rescue them. His partner
stares at him and tells him but you,

753
01:18:28.439 --> 01:18:32.520
what are you seeing there. There' s no people, there'

754
01:18:32.520 --> 01:18:40.079
s no girls. At the moment
this ranger turns around to look back at

755
01:18:40.159 --> 01:18:45.520
the front, he realizes that there
are no girls there, that the sisters

756
01:18:45.960 --> 01:18:55.600
had disappeared. But not only that, but now, in the same tree,

757
01:18:56.079 --> 01:19:00.720
at the same height where those two
sisters were supposed to be embracing the

758
01:19:00.760 --> 01:19:11.920
tree. Instead, there was a
huge snake rolled all over the trunk of

759
01:19:12.039 --> 01:19:20.880
the tree. A snake with totally
dark skin, with its red eyes so

760
01:19:21.079 --> 01:19:28.159
red that they stood out, shining
all over the blackness of the night.

761
01:19:29.239 --> 01:19:35.359
This snake was at the height of
his face, almost just a meter away.

762
01:19:39.479 --> 01:19:45.319
The ranger gradually moved away from that
huge snake that, due to its

763
01:19:45.399 --> 01:19:51.039
size, could easily pass through an
anaconda or a python. I think people

764
01:19:51.079 --> 01:20:00.960
who are listening to this story will
know that this is practically impossible. Snakes

765
01:20:00.039 --> 01:20:08.439
of that size do not inhabit these
forests. Those snakes are found only in

766
01:20:08.479 --> 01:20:14.880
the Amazon, in South America,
not in the North. Their habitat doesn

767
01:20:15.000 --> 01:20:21.119
' t belong there. The ranger
moved away they returned to the horses,

768
01:20:21.560 --> 01:20:27.239
both took out their rifles and returned
until the tree. They knew they couldn

769
01:20:27.279 --> 01:20:31.760
' t leave an animal like that
loose out there, as much as they

770
01:20:31.760 --> 01:20:41.239
looked for it, they didn'
t find it too deep inside them They

771
01:20:41.319 --> 01:20:47.960
knew this wasn' t just an
animal because what the ranger saw was a

772
01:20:48.159 --> 01:20:57.000
projection of what' s become a
snake. He wanted me to observe a

773
01:20:57.760 --> 01:21:03.520
simple illusion of what they believe.
It was a skill walker. These beings

774
01:21:03.600 --> 01:21:10.039
who can take the form of any
animal and can make believe that they see

775
01:21:10.159 --> 01:21:15.840
a person what they are looking for. It is also believed that these are

776
01:21:15.920 --> 01:21:25.279
simply forest entities that thus lose people. While the account of these rangers would

777
01:21:25.479 --> 01:21:31.880
have been left here for good news, a group of these rangers found the

778
01:21:31.960 --> 01:21:41.359
sisters. They managed to get them
out of the woods luckily, without wounds

779
01:21:41.359 --> 01:21:44.319
only very frightened. But it is
the testimony of these rangers, and not

780
01:21:44.399 --> 01:21:53.039
only of them, but of several. Several of those rangers had said they

781
01:21:53.159 --> 01:22:01.520
had seen the sisters with much difference. Some had said to see them at

782
01:22:01.600 --> 01:22:09.399
a certain time in a certain place
and others had said to see them almost

783
01:22:11.000 --> 01:22:16.039
exactly at the same time, but
in a completely different place and far away,

784
01:22:16.039 --> 01:22:18.920
something that is practically impossible. And
a lot of this could fall into

785
01:22:19.119 --> 01:22:26.840
that maybe they were confusing maybe the
darkness of the night and also the subconscious

786
01:22:26.920 --> 01:22:32.680
was playing a bad joke. But
there is also the fact that all these

787
01:22:32.760 --> 01:22:43.840
rangers said they were very well specified
by radio, as it was that those

788
01:22:43.880 --> 01:22:48.399
girls looked and looked exactly, not
only with their clothes, but with their

789
01:22:49.399 --> 01:22:59.119
hairstyle, with their bracelets, with
their backpacks, they looked exactly as they

790
01:22:59.119 --> 01:23:02.279
had found them. The only reference
these rangers had was the photos of their

791
01:23:02.319 --> 01:23:11.319
faces. Nothing more. They did
not know how they were dressed beyond a

792
01:23:11.359 --> 01:23:15.800
general description given to them by their
parents, but they said very specific details

793
01:23:15.840 --> 01:23:25.640
that, at the end of the
day, the girls carried with these details.

794
01:23:25.800 --> 01:23:31.960
There is no explanation for this.
Just the rangers say it' s

795
01:23:32.039 --> 01:23:39.399
one of the so many strange things
that happen deep in the woods.