PODCAST #1 LEYENDAS Y RELATOS DE RANCHOS / CRONICAS DE LA CRIPTA

0:00 First let' s start talking about actually, my favorite subject, the witches. You know that, both on ranches and in other locations or rather Latin America, witches are very afraid. And this since times like the Middle Ages, for example, is not for anyone a secret of the inquisition that they spent burning, since women, some innocent, accused only of witchcraft or heresy.

0:42 It was believed that these women, some of the most powerful, had direct links with the devil, that is, they made direct dealings with them, made deals with demons, and this also required certain sacrifices, usually, accounts of that time. You know about the inquisition of the Middle Ages and Europe, it was said that when children began to disappear. It was because a witch had come close, since the children, preferably ten years down, were their victims, which, therefore, were very treasured, since it was said that their soul was pure and could offer them as a sacrifice. So, since then, witches have been very feared. In fact, there are certain accounts of both policemen and also knights of that age who say that some witches are so powerful that not even one with earthly weapons could say a sword, a bow or a weapon can touch them not only witches, but also urs sorcerers. There is the story of a prisoner, who was very devoted to the devil. I' m going to look into it, and I ' m going to bring you the funny thing about this prisoner is that he

2:15 was a criminal a lot, I mean. He had several things in his possession, such as, i e, stealing took life from the people he assaulted and when they succeeded, he grabbed it when they had it there for then yes, took his life, not shot him. The bullets, I mean, they didn' t hit his body. All the bullets were always going sideways. Therefore, this prisoner was placed in a cell. But according to some, according to the story, you don' t have very good how it was that he escaped from the cell and when he was escaping, the other cops were shooting at them. And even though the aim of those officers was very accurate, i e, he was in a position that they occupied having some experience shooting, even though they shot him, even though the bullet went straight. Upon arriving with him, the turn is always over.

3:22 This only makes you think that, since very remote times. Witches and witchcraft are always major words and then I bring you a story that I' m going to share with you one of four that I want to share tonight so you can sleep well, but very comfortable with those stories. Yes, in fact, the ranches are very well known as the woman with a horse face. He appears to men of women. I have had stories on the channel that have looked so much like trailers, ranchers and even people who go on the road simply, but they always appear to men who are womenizing, to men who go from flower to flower as they say, and it is not the only one. Nurses also appear to men who are womenizing. I think it itself. We, men, have it very difficult when we walk from flower to flower As they say, there are always spirits that accuse us, almost always to legends ok boys. We' re going to start with the first one, and after we relate it, they tell me what they think.

4:35 This is the story of a marriage, a young marriage, a first - time marriage. They had given birth to their first son, their firstborn. It' s not very well known, but it' s a question of maybe giving time, maybe work or just family. The girl didn' t lead to baptizing her son. He is not very attracted to attention, and it is not that he was not Catholic, but that he simply missed it and that is how the child did not grow much at the age of three, about or even less. In history it is said that this child could not even stand up. I was just crawling at night. The mother rose from the same cry as the child. She thought this was just a passing thing. Many babies sleep at night and wake up crying to her mommy.

5:42 He tried to control him, patting him on the back when, in that, like every mother, he starts checking his son and notes that his son has, so to speak, chupettos. Not suckers like a person would. It was not another type of marking that left the skin purple, but with certain marks like a needle, as if it had been fangs that had made those scars. This caught the mother’ s attention a lot, which started talking to her husband and, as I tell you, this account looks at a ranch. Therefore, the houses at that time, more than anything, were not entirely very well built or more than nothing had their own architecture.

6:38 That house was built with bricks and straw up and some sticks that were on. This woman tells her husband and also tells other friends, it' s very strange to her. That' s how the days pass, check the whole house, maybe some animal that' s biting him. Something is that as the days pass, the child not only wakes up with new marks on his body, but also his whole body deteriorates. How it gets deterious. A baby' s body is thinning. He' s starting to get shiners, he' s starting to get sick. The child can' t breathe anymore. The kid' s starting to get really bad, but nothing.

7:36 But the mother begins to notice, as every mother is very observant, she begins to notice that the child dawns just a little worse than the day before, that is, anything or perhaps her illness that she has always gets worse during the night, and that she always, as a rule, wakes up with more marks on her body every night. Then make the decision to stay up for a whole night. The mother leaves her son in her bed sleeping in the same room, but her son has his special crib. The boy goes there and leaves him asleep. The mother doesn' t sleep.

8:33 He' s just with the sheet like that looking at his son. He fights everything he can for not sleeping, for not falling asleep. When in that the mother sees that from the sticks above the straw of the whole house, begins to move something to something that twists and twists and goes down readly straight towards the child. It was a snake, a green snake, very green, with marches even greener than its skin. The mother had seen under the darkness for a long time, so her eyesight had docked very well.

9:20 He could see the colors, despite being submerged in darkness. When the snake came down, which did so very quickly, it began sucking the child out of one of the arms that the mother had discovered. Obviously, the mother pops out, gets up, and as she moves so fast, she' d be in bed. So much so that he also raises the father and screams, among all the uncontrollability, the father took a machete and with the light on, he begins to beat that viper with the machete. The strange thing here is that, according to the story that is told, the husband did manage to give it several times to that viper, that is, he gave it the rajaba, but at the time of removing the machete, the edge of the machete, the skin was smooth as if nothing, as if to the viper the snake did not cause any harm among all the hustle and bustle the snake hid again. It was a big snake, so the man made the decision to set fire to all the straw. They thought that the snake was going to die. They were going to remove his body the next

10:52 day, but no snake corpse was found the following night or rather the following nights. Obviously, these people this little marriage slept with relatives, since they had no roof and it was the same that among these relatives, among these friends, they began to say that that was not a snake, that that was a witch who was feeding on her son and that the most appropriate thing at that time was to get him baptized. The sooner this marriage willingly accepted.

11:41 This explanation led to baptizing the child they composed their former roof this time for something heavier, which was stone to make sure that to make sure that no animal re- enters that house. Although the roof may have helped. The woman who tells that story says that it was her son' s baptism, which led back that snake, a snake that was not a snake, but a witch. What do you think of this story of cetemonies? That ' s why I told them that witches have the facility, of or say, of becoming various things, such as animals, or in fact, I also think that the belief that witches are owls, not owls, is very popular. They say they become mine. In that and the second story I have is also about a witch. Usually, witches I think have a lot of ease to have stories in these places. I mean, I don'

13:15 t think witches are so much like reading letters or doing that kind of thing. I think witches are more than just powerful. They are said to be half- hidden, like those who do direct work with the devil, with demons. It' s not the ones that go like saying it. I think they use it more for their benefit, and there are a lot of stories that prove that exactly. Exactly Paula is said to have witches always target children, that is, as pure as there is. In fact, when a family is witchcrafted, always the one who gets the most affected is not the person who goes to witchcraft, if there are children in that house where they are done, then they leave jobs lying in front of the house.

14:13 If they' ve been told when they find that, then don' t touch it. Well, even though you guys don' t touch it, you say the one who' s most perceptive for that is the same kids. So if there is an infant in the house, even though his work was not for him, even though witchcraft, for he does not take it into account, it affects him more. The child always ends up more affected. That' s why we' re moving on to the next story. I think this next story is going to take a lot of time for those who are parents, as the protagonist is one. This is a father' s story. We can say it single, he' s not single, because he had to be divorced, but simply the woman had lost her life prematurely. This left him in charge of a young man, a boy who was then twelve years old. But as the years passed and time passed, he became a teenager. This child, like all children in those years, grew up and began to show interest with young girls at that age of seventeen eighteen and got himself a girlfriend, as probably everyone was waiting for him.

15:46 But this girlfriend had a very bad reputation. I had a witch fame, I had a rather not her fame. She got together, as she says in the sack, because both her mother, her grandmother, her aunt were very well known, because she was witchcrafted by doing different jobs and having many clients in the village. Therefore, because they had all these stories, they said that the young woman was also a witch, because she had very good teachers, but the young woman was very beautiful and aroused interest in the boy.

16:26 The father obviously disagreed with this affair, which led him to different fights with the son and in one of those outbursts, as he told him that his girlfriend was probably making him a haunt. Probably like that, he said, he probably has you haunted and you don' t even count on everything that makes you eat, with everything that washes you. I' m sure he' s got you in there The young man obviously pissed off, obviously even attacked by his own father, since he was the woman he loved, he took his stuff and went home, he went to live with this woman, with this girl as well as his age. But his taste did not last long. But I' m sorry. But his taste did not last long, because after the weeks passed, that young man returned and returned, as he says, with his tail between his legs. Although the father was obviously worried, obviously he wasn' t going to go after him. If he noticed, he' d notice with his own eyes and that happened.

17:47 The boy says that while he was working in his mother- in- law ' s yard, or rather his ex- mother- in- law' s, he went into the kitchen and saw his wife bewitching food, a haunt for him. They argued and at the end of the day, the relationship ended. This boy left again with his father and went on with his life. He found another girl over the years, a year and a half out there, and he started another relationship with this girl who was, to say the usual. The dad was obviously very comfortable with this. I got that girlfriend with open arms whenever she went and she could even stay up late at night in the house, obviously under the supervision of the father, and in that this boy starts to be harassed just when everything was going well.

19:00 In those ranch houses that are not like all stuck, as we could see in the city there are certain rooms on one side, certain rooms on the other and certain rooms in the center and a courtyard do not look like rent rooms, so to speak, this house was the same. The father slept at one end and the son at the other. At that time, the son felt extremely harassed, as blows on the ceiling began to sound on his roof, either on the chimney or on the roof. And of stone to the part of also alarmed, but they were not alarmed to make a person.

19:48 Nothing to do with that. They were eavesdropping like an animal, but an animal that was in its last moments of life. The boy got up and went to see the roof several times. He observed that it was what was there, but he never saw anyone this Along with some stormy nightmares that he had day to day, the father, obviously somewhat distressed by what was going on, his son decided again, as the mother of the previous account, to wake up not observing the room, but even involuntarily, because due to the problems of the boy of this young man, the father also developed insomnia and on one of those sleepless nights that the father had lying on his bed, with only his thoughts, he managed to hear the alarm of something, the alarm of something that came from the ceiling of his son' s room. The father got up and, like every good rancher, grabbed what his hand had. He saw there a bow he used for the horses, began to tie it up and pulled out his machete and went directly without turning

21:18 on any light. I' m not gonna make whatever was up there on the roof freak out. He wanted to grab it and that' s when he saw it this rancher says that what he saw above his son' s room could not be said to be an animal, it was like a kind of smoke, something homogeneous in spherical form, like a black dust smoke, and from that came the alarmed the rancher by instinct the first thing they say, because he went to start to throw rudeness and it was at that moment that this homogeneous form, he says he set himself on fire and came out shot. This rancher didn' t stay there, took his horse, which was almost immediately from the son' s room, and went out to run the ball of fire that stretched out, which stretched out to the mountain.

22:27 The rancher, apart from being a good country man, was also a good Catholic and knew very well how to knock down a witch is something I am now going to share with you. This rancher begins to use his bow and begins to be knots and for each knot begins to pray a father of ours and a bird of ours. And for every prayer that he ended and made the knot, the ball of fire lost power, slowed down and gradually descended until, inevitably, this rancher finished making the knot and that ball of fire fell into the bush. This rancher at full speed with his horse went to that place where this fireball had fallen. Great was her surprise when she was observed to be the same girl her son had dated, she was the ex - girlfriend who, in cash, effectively pardoned was a witch and who, out of a rash of jealousy to see that her son was already dating another.

23:57 He just took the decision to go and bother him. Obviously, the rancher does nothing to him, but gives him an ultimatum you already know who he is and knows where to find it, so it makes it very clear to him that his son will leave him alone and this young witch accepts it. After all, I' d beat him. The rancher returns home this time with his son waiting for him completely disoriented. I didn' t know what had happened, but at least until that price his time to the rancher, like everything else, good father released his son from that witch, good crypt maniacs that disappeared this second forbidden love or out there say ah no.

25:06 This third one is not witches. This third one is naguals. Nahuales are also stories that are heard a lot on ranches. It could be said that it is the counterpart of witches, because the Nahuales are those sorcerers who also have covenants with certain entities of the lower astral or devil or devil or whatever you want to name that gives you the power to change your form. In the United States they are known as skin walkers or maybe it' s ken walker It' s something else. Correct me if I' m wrong. But what we have for the Nahuales and even this goes back to Mayan history, that is, from our own pre- Hispanic history, is that we had the belief in that religion that every man or every woman who descended to earth, that is, that he was born was born with an animal spirit and that only a few who made that divine connection gave them access to that form. That is, in some cultures, being Nahuel is something good and in other cultures, being Nahual is something bad, very interesting, very interesting.

26:37 But let' s tell this third story to see if they still find it interesting, because, just as they say there is black magic, white magic and dark magic, there is also said to be good bad naguals. But let' s do something coherent. If you have the power of something, you' re going to use it to do good or you' re going to use it to profit yourself. I believe that many of us may use it for the latter, perhaps improve that economic position in which we are now forgiven. Yeah, we continue with the third coming from another rancher.

27:25 This time, this rancher has no family. He' s got his friends, he' s got his friends, his family. But I explain to myself that he has no family because his wife has already passed away, his children have grown up, they have already left. And it keeps a healthy distance, with a healthy communication with them. But not at a distance. He is alone in his house and the only ones keeping him company are his animals and from time to time, as a companion he has there. But despite being so comfortable, because there are certain people who like loneliness, you encounter a problem. And it is that he, being a rancher and living fully from his harvests and from how he sells them and besides himself, consumes them, encounters this problem and is that they are stealing from him. This rancher explains that at night something came to his crops and he stole not a small part, that is, he took very much too much, so if he kept doing this progressively, whoever it was would affect his pocket and it would also affect his basic basket. I mean, I wasn' t going to have to eat and I was going to have to sell myself, even

28:55 though I set traps, even though I left their dogs free during the night, I didn' t catch anyone. One fact that he has to tell this rancher is that when the dogs that he had left were dawned they will be like seven, but brave dogs, ranch dogs, who train them to attack anyone who approaches their terrain. They were all in that pen where he also kept the prayers, but they were there buttoned all together as if they were scared many of them screaming a very strange behavior for that kind of dogs.

29:45 And that' s where he got maybe to the solution that he was an animal. But of course, like it can be an animal, there ' s no bites. It' s not as if animals were taking them away, they weren' t taking the whole harvest. He was someone who knew how to harvest the whole crop. And that' s where he started to think, to think, to think and he went around a lot until he flat out said well, I' ll wait until night. I' m going to arm myself with my shotgun and if it' s an animal, then right there if it' s a person, because I say I ' m going to scare him a good scare that in his life he' s going to come back, dare, steal from me. That was the rancher' s thought. All set, all set, he went to his crops and there he was for a long time, he changed his position, he went, he put his chair and he was there among the crops, among the bushes. Many people will not believe this, but since ranchers are like this, it is their field, they are not afraid to be in their field, in their territory. I changed position every few minutes. And it was in that change of position you saw. He saw who his thief

31:22 was. This man explains that he was like a coyote, a large coyote, a coyote that even if he separated his feet almost he was at his height and he stood on all fours. His hind legs were normal. Which highlighted a lot. He says this rancher was the forelegs. The forelegs did not look like those of a coyote, they looked like those of a human. Despite having fur and having claws, they were muscular and with these legs they were the ones with which he moved and grabbed the crops. Obviously, this rancher, for he had detonated his weapon with lots of animals before, but he was such a strange animal and of such great proportions, for he simply froze, saw it and did not know what to do. He just kept watching him, despite him having so to speak, the lead. Sometimes you feel so shocked that you stay frozen you see how this animal just took the crops and went there, you knew why those dogs were so scared there,

32:52 you knew why the one of all conditions that night. But once he arrived in the morning, sitting on his bed, reflecting on everything he had seen, he said to himself. I can' t let this win me He called his compadre, that fier friend we all have, that friend who if you call him for whatever he' s willing to do, he comes. He told him we' re going to marry such an animal because he ' s stealing from me. And the compadre came with fusca in hand also and the two ranchers, when the sun had already been hidden, but it was still early. That' s why at nine o' clock in the night they went out around, but to set traps this time, bear traps, not hare traps or rats, as I had put them before, bear traps, but on their way they found something that was shining light, like the light that would emanate a candlelight or a fire. Both men, moved by curiosity, immediately went to that light. Once they got to this one they saw that it was indeed a bonfire. But what was resting beneath the

34:27 campfire was what drew the most attention. You know why, because it was human skin. It was a human' s leather. It was as if our body had been skin removed, just as if our skin were a kind of garment. There she was resting on the floor, very well bent, as if of clothes. It' ll be all right. This terrified them but despite the fear they felt, they did not go there, They stayed for hours and hours they gave almost four and a half in the morning and both men were there hiding in the bushes, watching the fire, seeing that leather there, resting in front of this one, until that strange animal came to the campfire and as if it were a suit, began to put on the leather, but began to say put on leather, put on leather.

35:46 And as if in a magical way or latex was treated, the leather was molded to his body until he became a person. That person was immediately recognized. He was a neighbor there in the village, a neighbor who, while not having a bad reputation, had been doing very well. And this aroused a lot of curiosity among the villagers, because although the neighbor had so many hectares to grow all the crops he was selling they did not go according to the hectares he had. He was doing very well and many said that those crops were elsewhere. Maybe he bought them and rebelled them, but it was false. He used Nahual' s form to enter this man' s crops and steal them. These two ranchers made the decision they were going back to that place the next night. He didn' t care if the crops were stolen anymore, but they already had a way to catch him. If they took the leather, that Nagual could not return to its natural form. I

37:19 had to force myself to have it, and so they did. They came back the next night. They waited for that strange human, who arrived and took off his clothes. He undressed himself completely and looking toward the moon, he said put down leather, put down leather, and the leather went undressing until the floor fell, until it fell to the floor. Once this nagual went away, people, ranchers went, took the leather and took it away.

38:08 He gave a good solution to this, because in three consecutive days, the harvests of that rancher were still intact. No one touched them, but on the fourth night just the opposite that had happened the previous nights. That rancher began to see that more crops appeared in his crops that were most likely his property. They were returning them during the night. Whoever took them was returning them, but he knew very well who he was. And every day more and every day that happened in the morning he left more crops and more and more until the point of leaving money in front of his door came.

39:05 The rancher knew what it was all about. From that he wanted to recover the skin that nahual, since he could not return to his human form. It was his way of apologizing or bartering, and the rancher did. The rancher was left his skin there the crops enter and the next night no longer appeared. But it must also be said that the rancher problem was solved. The village nahual never bothered him again and that' s how he got rid of him. What disappeared from this story, this maniac story now. The fourth story I want to tell you, that I want to tell you is also about witches. But here' s a twist, and it' s that witches are also similar to iguanabas, because I tell them this, and it' s that many witches, as I tell you, can change their appearance. I don' t think the witches in quotation marks, because the

40:36 real witches have the power to change their appearance. And that many times the rewards with which they look younger, look prettier, look more attractive and in this way pull many unwary to bring them, as it is said in this account, to their perdition. We' re not gonna do it, we ' re not gonna tell lies. There are men who are we could say happy eye not and who love women. Well, I' ve told this story before on the channel, but before I tell you on the two thousand twenty- one, two thousand twenty, I don' t think I was even on the screen. So it' s a very old story that I haven' t given a remastering, so to speak. Then I' ll take advantage of it and give it to you right now. Besides, it ' s a story that I think not many have heard. It' s a story about four brothers who were sent to me, I think they were sent to me by their niece, these boys who lived. This was many years ago and I' m going to tell you, I' m going to tell you the story of four brothers, four brothers who weren' t very old and went a little ladder. Thus, the eldest would be a few twenty- five years old, the youngest some twenty- three and so

42:12 on until he arrived with the smallest of all who were nineteen were four and the four, as they were ranch. The four of them were on horseback and the four of them obviously loved dancing, loved to go partying more than anything. The two older, the twenty- five, the twenty- three, liked the party, going dancing, going socializing. The other one also liked more or less not, but he liked to go meet women. But the nineteen- year- old he went especially to that. He was gonna meet girls. He was going to, because now he did believe himself a don Juan. He was gonna hook up girls, he was gonna get girls out, he was gonna dance, he was gonna date. He liked to date several, even these four brothers, even though the older one, because he was married. They went to a dance, a dance in which in Well, in which they had been invited, the dance had been affected by something It is that, although they had been invited, one of the brothers, the one who does not control the drink very well, the one who does not control that so much mixture that takes so much that only Thomas and

43:45 random, because he put on bad drink, as we say, and started a fight. The problem was that he started the fight with one of the relatives very close to the people they were, because of this dance And since the alcohol did its thing, the words also got hold of word, they caught up with blows and ended up being thrown out of the dance at full three in the morning. Obviously, the four brothers were on their way back chosen this dance had been made a somewhat distant ejido, for which they were expected a long journey, perhaps an hour and a half or two hours until arriving at their home. On the way, the younger brother went, because he was upset, he did not blame everything on the other who for him had gone away to the women who for him, therefore, had screwed up his plans. That night, the older brother went to the front, only laughing at the discussions that had taken place between his brothers and sisters. When in that, in the light of the moon, passing down a river, they hear laughs, laughs of women and also splashing of water. The eyes

45:17 of the brothers go to where these women are and see them staring. They are very beautiful women, overly beautiful women of very good body. The brothers are also fascinated by this. You know why. Because even though these women were very pretty and very pretty, they were without clothes, they were bathing in the river, the brothers saw them and obviously more than one was left with an open mouth. And as if this wasn' t enough, as if this wasn' t a stroke of luck to get a taco of an eye, as they say, the girls saw them and gave them a sign to go with them. The major, obviously, didn' t want to go. He wanted to go on his way aside, he already had a girlfriend, but the youngest of them, the one who was crazy about women, did not hesitate to get off the bridge and go straight to the river.

46:31 The other three followed him, but not because they wanted to be with the women, but because to see and this why he leaves. They didn ' t go after their brother. The brother without asking for permission, without asking for anything, got off the horse and went straight to them asking them something offered, girls, how can we help them, how can we help them women laughing and even flirting a little tells them we have to go back here. There' s our house, a cabin can take us to see.

47:19 There were three women and they were all willing, so the younger brother of nineteen was crazy about the situation. He loved it more, but there the last word was the older brother, and obviously, he was sharp and said we won' t go straight until we get to the house. We ' re not taking them. Obviously, this told the brothers already assembled, told the girls that they could not take them, because they had a problem.

47:59 They couldn' t take them. The younger brother was very angry. It said how it' s possible you' re not taking them. How is that possible that you don' t see that we have a chance. Let me even make a date with them. The older brother slashed again he said you' re not going with us, no staying and no grudging talk on the way. The older brother spoke to the younger one. We could say he was trying to make him see things a little more with his feet on the ground. He told me to look. They' re really pretty girls and they' re over there taking a bath at 3: 00 in the morning. You have the idea that in what terrain they are on they were near a man' s pitch, a rancher, also a rancher who was also known to be very jealous, not only with his wife, but also with his daughters. Then the brother tells her how it is. I ' m sorry if you' re familiar with this rancher. If I see you near them, you' re on their property, he' s not gonna hesitate to shoot you. You don' t want to expose yourself apart

49:30 and if you' re not familiar with them, what makes you think they can' t assault you later. These women are sometimes colluded with some other thieves, as they serve only as a hook. They' re gonna tell you, hey, take us to this cabin. They' re already waiting for you to jump off your horse, all you have is to think. But despite these logical answers that the brother was giving them, the boy did not want to hear it. They came to a bar. They arrived at a bar, the four brothers halfway and decided to stay there, perhaps for about forty minutes, to continue the party, to continue taking a little socializing with the people who were there. And immediately the nineteen- year- old brother loses the older one and starts looking for him in the bar, in the parking lot and where they have the horses, where you understand vans and you don' t find him. And in that he asks the boy he ' s taking care of. Or you' ve seen my brother. You saw such a height in this looks so and so and tells him so he took his horse and went back. The older brother puts a hand on the brake and a little tired trying to be the other one to reason, but

51:06 he takes his horse and before he leaves he tells the other two to wait there for them not to go with him. He didn' t want so much crowd, because if the girls were going to put him in that rancher ' s field, if he saw them, because they were going to shoot them, he was going to try to dialogue clearly, but he also had to go with caution. He pulled out his gun, enlisted it, and went after his brother. When he got to the part where those girls were bathing, he didn' t find it, looked around, looked all over the bridge. There was no other solution. He had to go into that rancher' s grounds and pray, because he won' t be told, because it' s that kind of rancher who pulls shotgun and doesn' t care who you are There goes the shot the boy with his slow- trotting horse got into the grounds when in that, he hears with shouting and blows the pair of screams like that he plows the sound that birds make, not

52:36 a sound and a bird' s earring. And the screams that little by little, when he gets closer, he recognizes them were his brother' s screams. Immediately, when he recognizes it, he starts jogging and jogging more and more and more until he arrives with them. And it is this same younger brother who jumps on the horse and throws it, not because he wants to throw it knows, but because he was desperate. I wanted to get on anything. When the two brothers meet. They find that the younger brother is badly hurt, scratched, torn all over, bloodied, repeating over and over again. Please get me out of here. Please take me, please get me out of here. The two terrified brothers get up with the horse and the other brother, the youngest, as if he were a child, is always holding the other so much that he has to be on one side, so that he gets up and begins to say there They come, there, they come. The older brother does not know what to do, so

54:07 he only detonates his weapon two or three times between the crops and sees huge birds flying out of them, three birds with a strange form completely dark, but large, as if they were the size of a person with wings, climb on the horse and leave immediately from there, for already in the distance, in that large rancher house that owned the grounds, the lights were already on and the barks of the dogs were being heard. They managed to get out of there and on the way. His brother asks him listen, but what happened, why are you like this, why, why are you bloodied, why are your clothes broken? And he tells him that you won' t believe it and besides, he comes trembling, shock comes, the poor boy comes pale. Once they get to the bar once they calm him down, he explains that he was back with those women. Obviously, and if they' re after three, for him much better. He thought when he

55:38 came with them, they were still bathing in that river. They invited me to take them to that cabin. But on the way between the crops, those women became something that was not. They began to transform into birds that attacked him and that not only attacked him and damaged him, but took everything away from him. I mean, the shirt was obviously destroyed. His body was bitten by several parts, but his wallet, his rings, his watch had disappeared, they had taken them away. And that' s when the four brothers, thinking a little bit, knew that they were not the daughters of that jealous rancher, nor was it any criminal group that wanted to jump them or, in a certain part, no, but they were witches witches who were there trying to agree to any man who would come by to put him in the bush and take away his belongings. Needless to say, the

57:12 girl who sent me this story says that her uncle, who this happened to, changed his attitude a lot later. While he remained a womanizer, this time he got very down. He didn' t go with any woman anymore, because this was a lifelong skirmish he had. Okay, guys, that was the fourth story. What did you think? There' s a lot of witch tales on the ranches. That' s what I' m seeing.

57:52 I hope you enjoyed the stories. Thanks for being with me on this live. I hope to see you live below, which are going to be more constant, as well as this theme and then we' re going to expand. No hoeta. I don' t want to bring the story just, but later we' ll be talking about different topics or maybe playing games here that stop as forbidden. Some have played panchito, panchito or something like that. I played it, but it' s been years since the game ever scared me. The truth. Ah it wasn' t panchito juanchito. I think it was Charlie. Charlie. We can also do it live if you want. I hope you have a good night and I' ll see you on the next live. Bye, guys, and I' m done with this drink because you' re having a great night. Bye, everybody.

58:59 Bye s s s plus s