PODCAST #1 LEYENDAS Y RELATOS DE RANCHOS / CRONICAS DE LA CRIPTA

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First let' s start talking about
actually, my favorite subject, the witches.

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You know that, both on ranches
and in other locations or rather Latin

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America, witches are very afraid.
And this since times like the Middle Ages,

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for example, is not for anyone
a secret of the inquisition that they

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spent burning, since women, some
innocent, accused only of witchcraft or heresy.

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It was believed that these women,
some of the most powerful, had

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direct links with the devil, that
is, they made direct dealings with them,

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made deals with demons, and this
also required certain sacrifices, usually,

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accounts of that time. You know
about the inquisition of the Middle Ages and

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Europe, it was said that when
children began to disappear. It was because

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a witch had come close, since
the children, preferably ten years down,

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were their victims, which, therefore, were very treasured, since it was

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said that their soul was pure and
could offer them as a sacrifice. So,

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since then, witches have been very
feared. In fact, there are

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certain accounts of both policemen and also
knights of that age who say that some

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witches are so powerful that not even
one with earthly weapons could say a sword,

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a bow or a weapon can touch
them not only witches, but also

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urs sorcerers. There is the story
of a prisoner, who was very devoted

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to the devil. I' m
going to look into it, and I

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' m going to bring you the
funny thing about this prisoner is that he

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was a criminal a lot, I
mean. He had several things in his

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possession, such as, i e, stealing took life from the people he

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assaulted and when they succeeded, he
grabbed it when they had it there for

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then yes, took his life,
not shot him. The bullets, I

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mean, they didn' t hit
his body. All the bullets were always

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going sideways. Therefore, this prisoner
was placed in a cell. But according

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to some, according to the story, you don' t have very good

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how it was that he escaped from
the cell and when he was escaping,

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the other cops were shooting at them. And even though the aim of those

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officers was very accurate, i e, he was in a position that they

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occupied having some experience shooting, even
though they shot him, even though the

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bullet went straight. Upon arriving with
him, the turn is always over.

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This only makes you think that,
since very remote times. Witches and witchcraft

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are always major words and then I
bring you a story that I' m

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going to share with you one of
four that I want to share tonight so

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you can sleep well, but very
comfortable with those stories. Yes, in

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fact, the ranches are very well
known as the woman with a horse face.

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He appears to men of women.
I have had stories on the channel

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that have looked so much like trailers, ranchers and even people who go on

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the road simply, but they always
appear to men who are womenizing, to

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men who go from flower to flower
as they say, and it is not

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the only one. Nurses also appear
to men who are womenizing. I think

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it itself. We, men,
have it very difficult when we walk from

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flower to flower As they say,
there are always spirits that accuse us,

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almost always to legends ok boys.
We' re going to start with the

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first one, and after we relate
it, they tell me what they think.

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This is the story of a marriage, a young marriage, a first

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- time marriage. They had given
birth to their first son, their firstborn.

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It' s not very well known, but it' s a question

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of maybe giving time, maybe work
or just family. The girl didn'

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t lead to baptizing her son.
He is not very attracted to attention,

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and it is not that he was
not Catholic, but that he simply missed

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it and that is how the child
did not grow much at the age of

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three, about or even less.
In history it is said that this child

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could not even stand up. I
was just crawling at night. The mother

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rose from the same cry as the
child. She thought this was just a

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passing thing. Many babies sleep at
night and wake up crying to her mommy.

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He tried to control him, patting
him on the back when, in

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that, like every mother, he
starts checking his son and notes that his

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son has, so to speak,
chupettos. Not suckers like a person would.

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It was not another type of marking
that left the skin purple, but

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with certain marks like a needle,
as if it had been fangs that had

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made those scars. This caught the
mother’ s attention a lot, which

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started talking to her husband and,
as I tell you, this account looks

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at a ranch. Therefore, the
houses at that time, more than anything,

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were not entirely very well built or
more than nothing had their own architecture.

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That house was built with bricks and
straw up and some sticks that were

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on. This woman tells her husband
and also tells other friends, it'

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s very strange to her. That' s how the days pass, check

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the whole house, maybe some animal
that' s biting him. Something is

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that as the days pass, the
child not only wakes up with new marks

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on his body, but also his
whole body deteriorates. How it gets deterious.

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A baby' s body is thinning. He' s starting to get

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shiners, he' s starting to
get sick. The child can' t

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breathe anymore. The kid' s
starting to get really bad, but nothing.

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But the mother begins to notice,
as every mother is very observant,

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she begins to notice that the child
dawns just a little worse than the day

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before, that is, anything or
perhaps her illness that she has always gets

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worse during the night, and that
she always, as a rule, wakes

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up with more marks on her body
every night. Then make the decision to

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stay up for a whole night.
The mother leaves her son in her bed

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sleeping in the same room, but
her son has his special crib. The

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boy goes there and leaves him asleep. The mother doesn' t sleep.

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He' s just with the sheet
like that looking at his son. He

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fights everything he can for not sleeping, for not falling asleep. When in

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that the mother sees that from the
sticks above the straw of the whole house,

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begins to move something to something that
twists and twists and goes down readly

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straight towards the child. It was
a snake, a green snake, very

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green, with marches even greener than
its skin. The mother had seen under

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the darkness for a long time,
so her eyesight had docked very well.

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He could see the colors, despite
being submerged in darkness. When the snake

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came down, which did so very
quickly, it began sucking the child out

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of one of the arms that the
mother had discovered. Obviously, the mother

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pops out, gets up, and
as she moves so fast, she'

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d be in bed. So much
so that he also raises the father and

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screams, among all the uncontrollability,
the father took a machete and with the

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light on, he begins to beat
that viper with the machete. The strange

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thing here is that, according to
the story that is told, the husband

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did manage to give it several times
to that viper, that is, he

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gave it the rajaba, but at
the time of removing the machete, the

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edge of the machete, the skin
was smooth as if nothing, as if

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to the viper the snake did not
cause any harm among all the hustle and

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bustle the snake hid again. It
was a big snake, so the man

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made the decision to set fire to
all the straw. They thought that the

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snake was going to die. They
were going to remove his body the next

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day, but no snake corpse was
found the following night or rather the following

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nights. Obviously, these people this
little marriage slept with relatives, since they

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had no roof and it was the
same that among these relatives, among these

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friends, they began to say that
that was not a snake, that that

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was a witch who was feeding on
her son and that the most appropriate thing

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at that time was to get him
baptized. The sooner this marriage willingly accepted.

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This explanation led to baptizing the child
they composed their former roof this time

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for something heavier, which was stone
to make sure that to make sure that

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no animal re- enters that house. Although the roof may have helped.

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The woman who tells that story says
that it was her son' s baptism,

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which led back that snake, a
snake that was not a snake,

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but a witch. What do you
think of this story of cetemonies? That

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' s why I told them that
witches have the facility, of or say,

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of becoming various things, such as
animals, or in fact, I

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also think that the belief that witches
are owls, not owls, is very

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popular. They say they become mine. In that and the second story I

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have is also about a witch.
Usually, witches I think have a lot

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of ease to have stories in these
places. I mean, I don'

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t think witches are so much like
reading letters or doing that kind of thing.

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I think witches are more than just
powerful. They are said to be

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half- hidden, like those who
do direct work with the devil, with

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demons. It' s not the
ones that go like saying it. I

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think they use it more for their
benefit, and there are a lot of

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stories that prove that exactly. Exactly
Paula is said to have witches always target

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children, that is, as pure
as there is. In fact, when

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a family is witchcrafted, always the
one who gets the most affected is not

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the person who goes to witchcraft,
if there are children in that house where

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they are done, then they leave
jobs lying in front of the house.

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If they' ve been told when
they find that, then don' t

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touch it. Well, even though
you guys don' t touch it,

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you say the one who' s
most perceptive for that is the same kids.

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So if there is an infant in
the house, even though his work

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was not for him, even though
witchcraft, for he does not take it

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into account, it affects him more. The child always ends up more affected.

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That' s why we' re
moving on to the next story.

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I think this next story is going
to take a lot of time for those

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who are parents, as the protagonist
is one. This is a father'

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s story. We can say it
single, he' s not single,

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because he had to be divorced,
but simply the woman had lost her life

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prematurely. This left him in charge
of a young man, a boy who

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was then twelve years old. But
as the years passed and time passed,

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he became a teenager. This child, like all children in those years,

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grew up and began to show interest
with young girls at that age of seventeen

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eighteen and got himself a girlfriend,
as probably everyone was waiting for him.

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But this girlfriend had a very bad
reputation. I had a witch fame,

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I had a rather not her fame. She got together, as she says

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in the sack, because both her
mother, her grandmother, her aunt were

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very well known, because she was
witchcrafted by doing different jobs and having many

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clients in the village. Therefore,
because they had all these stories, they

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said that the young woman was also
a witch, because she had very good

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teachers, but the young woman was
very beautiful and aroused interest in the boy.

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The father obviously disagreed with this affair, which led him to different fights

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with the son and in one of
those outbursts, as he told him that

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his girlfriend was probably making him a
haunt. Probably like that, he said,

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he probably has you haunted and you
don' t even count on everything

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that makes you eat, with everything
that washes you. I' m sure

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he' s got you in there
The young man obviously pissed off, obviously

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even attacked by his own father,
since he was the woman he loved,

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he took his stuff and went home, he went to live with this woman,

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with this girl as well as his
age. But his taste did not

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last long. But I' m
sorry. But his taste did not last

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long, because after the weeks passed, that young man returned and returned,

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as he says, with his tail
between his legs. Although the father was

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obviously worried, obviously he wasn'
t going to go after him. If

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he noticed, he' d notice
with his own eyes and that happened.

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The boy says that while he was
working in his mother- in- law

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' s yard, or rather his
ex- mother- in- law'

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s, he went into the kitchen
and saw his wife bewitching food, a

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haunt for him. They argued and
at the end of the day, the

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relationship ended. This boy left again
with his father and went on with his

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life. He found another girl over
the years, a year and a half

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out there, and he started another
relationship with this girl who was, to

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say the usual. The dad was
obviously very comfortable with this. I got

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that girlfriend with open arms whenever she
went and she could even stay up late

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at night in the house, obviously
under the supervision of the father, and

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in that this boy starts to be
harassed just when everything was going well.

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In those ranch houses that are not
like all stuck, as we could see

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in the city there are certain rooms
on one side, certain rooms on the

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other and certain rooms in the center
and a courtyard do not look like rent

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rooms, so to speak, this
house was the same. The father slept

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at one end and the son at
the other. At that time, the

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son felt extremely harassed, as blows
on the ceiling began to sound on his

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roof, either on the chimney or
on the roof. And of stone to

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the part of also alarmed, but
they were not alarmed to make a person.

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Nothing to do with that. They
were eavesdropping like an animal, but

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an animal that was in its last
moments of life. The boy got up

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and went to see the roof several
times. He observed that it was what

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was there, but he never saw
anyone this Along with some stormy nightmares that

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he had day to day, the
father, obviously somewhat distressed by what was

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going on, his son decided again, as the mother of the previous account,

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to wake up not observing the room, but even involuntarily, because due

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to the problems of the boy of
this young man, the father also developed

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insomnia and on one of those sleepless
nights that the father had lying on his

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bed, with only his thoughts,
he managed to hear the alarm of something,

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the alarm of something that came from
the ceiling of his son' s

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room. The father got up and, like every good rancher, grabbed what

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his hand had. He saw there
a bow he used for the horses,

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began to tie it up and pulled
out his machete and went directly without turning

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on any light. I' m
not gonna make whatever was up there on

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the roof freak out. He wanted
to grab it and that' s when

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00:21:29.359 --> 00:21:33.519
he saw it this rancher says that
what he saw above his son' s

207
00:21:33.559 --> 00:21:41.519
room could not be said to be
an animal, it was like a kind

208
00:21:41.880 --> 00:21:48.640
of smoke, something homogeneous in spherical
form, like a black dust smoke,

209
00:21:52.839 --> 00:21:56.839
and from that came the alarmed the
rancher by instinct the first thing they say,

210
00:21:57.559 --> 00:22:03.440
because he went to start to throw
rudeness and it was at that moment

211
00:22:03.480 --> 00:22:06.880
that this homogeneous form, he says
he set himself on fire and came out

212
00:22:06.880 --> 00:22:14.200
shot. This rancher didn' t
stay there, took his horse, which

213
00:22:14.319 --> 00:22:18.799
was almost immediately from the son'
s room, and went out to run

214
00:22:21.119 --> 00:22:23.200
the ball of fire that stretched out, which stretched out to the mountain.

215
00:22:27.160 --> 00:22:33.440
The rancher, apart from being a
good country man, was also a good

216
00:22:33.519 --> 00:22:41.240
Catholic and knew very well how to
knock down a witch is something I am

217
00:22:41.319 --> 00:22:45.440
now going to share with you.
This rancher begins to use his bow and

218
00:22:45.480 --> 00:22:52.039
begins to be knots and for each
knot begins to pray a father of ours

219
00:22:52.160 --> 00:23:00.640
and a bird of ours. And
for every prayer that he ended and made

220
00:23:00.680 --> 00:23:07.119
the knot, the ball of fire
lost power, slowed down and gradually descended

221
00:23:07.160 --> 00:23:14.960
until, inevitably, this rancher finished
making the knot and that ball of fire

222
00:23:15.839 --> 00:23:26.960
fell into the bush. This rancher
at full speed with his horse went to

223
00:23:26.000 --> 00:23:36.519
that place where this fireball had fallen. Great was her surprise when she was

224
00:23:36.599 --> 00:23:42.240
observed to be the same girl her
son had dated, she was the ex

225
00:23:42.480 --> 00:23:52.200
- girlfriend who, in cash,
effectively pardoned was a witch and who,

226
00:23:52.279 --> 00:23:56.559
out of a rash of jealousy to
see that her son was already dating another.

227
00:23:57.680 --> 00:24:04.440
He just took the decision to go
and bother him. Obviously, the

228
00:24:04.519 --> 00:24:11.839
rancher does nothing to him, but
gives him an ultimatum you already know who

229
00:24:11.559 --> 00:24:17.440
he is and knows where to find
it, so it makes it very clear

230
00:24:17.440 --> 00:24:23.759
to him that his son will leave
him alone and this young witch accepts it.

231
00:24:27.160 --> 00:24:34.440
After all, I' d beat
him. The rancher returns home this

232
00:24:34.480 --> 00:24:41.599
time with his son waiting for him
completely disoriented. I didn' t know

233
00:24:41.599 --> 00:24:48.519
what had happened, but at least
until that price his time to the rancher,

234
00:24:48.599 --> 00:24:56.319
like everything else, good father released
his son from that witch, good

235
00:24:56.400 --> 00:25:04.920
crypt maniacs that disappeared this second forbidden
love or out there say ah no.

236
00:25:06.359 --> 00:25:11.759
This third one is not witches.
This third one is naguals. Nahuales are

237
00:25:12.400 --> 00:25:19.200
also stories that are heard a lot
on ranches. It could be said that

238
00:25:19.359 --> 00:25:26.079
it is the counterpart of witches,
because the Nahuales are those sorcerers who also

239
00:25:26.119 --> 00:25:32.119
have covenants with certain entities of the
lower astral or devil or devil or whatever

240
00:25:32.400 --> 00:25:37.200
you want to name that gives you
the power to change your form. In

241
00:25:37.240 --> 00:25:41.200
the United States they are known as
skin walkers or maybe it' s ken

242
00:25:41.279 --> 00:25:45.400
walker It' s something else.
Correct me if I' m wrong.

243
00:25:45.599 --> 00:25:52.720
But what we have for the Nahuales
and even this goes back to Mayan history,

244
00:25:52.119 --> 00:25:59.119
that is, from our own pre- Hispanic history, is that we

245
00:25:59.200 --> 00:26:07.880
had the belief in that religion that
every man or every woman who descended to

246
00:26:07.000 --> 00:26:11.839
earth, that is, that he
was born was born with an animal spirit

247
00:26:12.000 --> 00:26:21.039
and that only a few who made
that divine connection gave them access to that

248
00:26:21.119 --> 00:26:26.960
form. That is, in some
cultures, being Nahuel is something good and

249
00:26:26.039 --> 00:26:33.279
in other cultures, being Nahual is
something bad, very interesting, very interesting.

250
00:26:37.240 --> 00:26:40.960
But let' s tell this third
story to see if they still find

251
00:26:41.039 --> 00:26:45.559
it interesting, because, just as
they say there is black magic, white

252
00:26:45.599 --> 00:26:52.799
magic and dark magic, there is
also said to be good bad naguals.

253
00:26:52.839 --> 00:26:56.559
But let' s do something coherent. If you have the power of something,

254
00:26:57.640 --> 00:27:03.680
you' re going to use it
to do good or you' re

255
00:27:03.759 --> 00:27:07.079
going to use it to profit yourself. I believe that many of us may

256
00:27:07.880 --> 00:27:12.720
use it for the latter, perhaps
improve that economic position in which we are

257
00:27:12.759 --> 00:27:22.799
now forgiven. Yeah, we continue
with the third coming from another rancher.

258
00:27:25.079 --> 00:27:30.480
This time, this rancher has no
family. He' s got his friends,

259
00:27:32.119 --> 00:27:34.279
he' s got his friends,
his family. But I explain to

260
00:27:34.319 --> 00:27:40.759
myself that he has no family because
his wife has already passed away, his

261
00:27:40.759 --> 00:27:42.720
children have grown up, they have
already left. And it keeps a healthy

262
00:27:42.720 --> 00:27:48.000
distance, with a healthy communication with
them. But not at a distance.

263
00:27:48.880 --> 00:27:53.240
He is alone in his house and
the only ones keeping him company are his

264
00:27:53.240 --> 00:28:00.079
animals and from time to time,
as a companion he has there. But

265
00:28:00.119 --> 00:28:03.039
despite being so comfortable, because there
are certain people who like loneliness, you

266
00:28:03.119 --> 00:28:11.559
encounter a problem. And it is
that he, being a rancher and living

267
00:28:11.640 --> 00:28:17.359
fully from his harvests and from how
he sells them and besides himself, consumes

268
00:28:17.359 --> 00:28:23.839
them, encounters this problem and is
that they are stealing from him. This

269
00:28:23.960 --> 00:28:32.720
rancher explains that at night something came
to his crops and he stole not a

270
00:28:32.839 --> 00:28:38.880
small part, that is, he
took very much too much, so if

271
00:28:38.920 --> 00:28:45.000
he kept doing this progressively, whoever
it was would affect his pocket and it

272
00:28:45.000 --> 00:28:49.920
would also affect his basic basket.
I mean, I wasn' t going

273
00:28:51.000 --> 00:28:55.440
to have to eat and I was
going to have to sell myself, even

274
00:28:55.440 --> 00:29:03.039
though I set traps, even though
I left their dogs free during the night,

275
00:29:03.559 --> 00:29:07.319
I didn' t catch anyone.
One fact that he has to tell

276
00:29:07.359 --> 00:29:14.640
this rancher is that when the dogs
that he had left were dawned they will

277
00:29:14.680 --> 00:29:18.240
be like seven, but brave dogs, ranch dogs, who train them to

278
00:29:18.279 --> 00:29:27.160
attack anyone who approaches their terrain.
They were all in that pen where he

279
00:29:27.160 --> 00:29:37.480
also kept the prayers, but they
were there buttoned all together as if they

280
00:29:37.519 --> 00:29:45.359
were scared many of them screaming a
very strange behavior for that kind of dogs.

281
00:29:45.480 --> 00:29:49.599
And that' s where he got
maybe to the solution that he was

282
00:29:49.599 --> 00:29:53.920
an animal. But of course,
like it can be an animal, there

283
00:29:55.039 --> 00:29:59.960
' s no bites. It'
s not as if animals were taking them

284
00:30:00.119 --> 00:30:04.880
away, they weren' t taking
the whole harvest. He was someone who

285
00:30:06.079 --> 00:30:11.319
knew how to harvest the whole crop. And that' s where he started

286
00:30:11.359 --> 00:30:17.279
to think, to think, to
think and he went around a lot until

287
00:30:17.319 --> 00:30:22.640
he flat out said well, I' ll wait until night. I'

288
00:30:22.640 --> 00:30:30.440
m going to arm myself with my
shotgun and if it' s an animal,

289
00:30:30.759 --> 00:30:34.799
then right there if it' s
a person, because I say I

290
00:30:36.599 --> 00:30:38.359
' m going to scare him a
good scare that in his life he'

291
00:30:38.440 --> 00:30:41.000
s going to come back, dare, steal from me. That was the

292
00:30:41.000 --> 00:30:47.079
rancher' s thought. All set, all set, he went to his

293
00:30:47.119 --> 00:30:55.799
crops and there he was for a
long time, he changed his position,

294
00:30:56.000 --> 00:31:00.400
he went, he put his chair
and he was there among the crops,

295
00:31:00.400 --> 00:31:03.519
among the bushes. Many people will
not believe this, but since ranchers are

296
00:31:03.559 --> 00:31:07.920
like this, it is their field, they are not afraid to be in

297
00:31:07.960 --> 00:31:15.400
their field, in their territory.
I changed position every few minutes. And

298
00:31:15.440 --> 00:31:22.000
it was in that change of position
you saw. He saw who his thief

299
00:31:22.000 --> 00:31:27.039
was. This man explains that he
was like a coyote, a large coyote,

300
00:31:30.359 --> 00:31:34.720
a coyote that even if he separated
his feet almost he was at his

301
00:31:34.759 --> 00:31:41.720
height and he stood on all fours. His hind legs were normal. Which

302
00:31:41.759 --> 00:31:51.720
highlighted a lot. He says this
rancher was the forelegs. The forelegs did

303
00:31:51.759 --> 00:31:55.519
not look like those of a coyote, they looked like those of a human.

304
00:31:55.920 --> 00:32:00.000
Despite having fur and having claws,
they were muscular and with these legs

305
00:32:00.839 --> 00:32:10.799
they were the ones with which he
moved and grabbed the crops. Obviously,

306
00:32:10.880 --> 00:32:19.039
this rancher, for he had detonated
his weapon with lots of animals before,

307
00:32:20.400 --> 00:32:27.000
but he was such a strange animal
and of such great proportions, for he

308
00:32:27.000 --> 00:32:30.440
simply froze, saw it and did
not know what to do. He just

309
00:32:30.440 --> 00:32:37.200
kept watching him, despite him having
so to speak, the lead. Sometimes

310
00:32:37.200 --> 00:32:45.000
you feel so shocked that you stay
frozen you see how this animal just took

311
00:32:45.039 --> 00:32:50.920
the crops and went there, you
knew why those dogs were so scared there,

312
00:32:52.480 --> 00:32:59.319
you knew why the one of all
conditions that night. But once he

313
00:32:59.440 --> 00:33:04.519
arrived in the morning, sitting on
his bed, reflecting on everything he had

314
00:33:04.519 --> 00:33:12.559
seen, he said to himself.
I can' t let this win me

315
00:33:12.680 --> 00:33:15.400
He called his compadre, that fier
friend we all have, that friend who

316
00:33:15.480 --> 00:33:20.000
if you call him for whatever he' s willing to do, he comes.

317
00:33:21.839 --> 00:33:24.519
He told him we' re going
to marry such an animal because he

318
00:33:24.519 --> 00:33:30.640
' s stealing from me. And
the compadre came with fusca in hand also

319
00:33:30.720 --> 00:33:36.680
and the two ranchers, when the
sun had already been hidden, but it

320
00:33:36.720 --> 00:33:40.960
was still early. That' s
why at nine o' clock in the

321
00:33:42.039 --> 00:33:47.319
night they went out around, but
to set traps this time, bear traps,

322
00:33:47.519 --> 00:33:52.680
not hare traps or rats, as
I had put them before, bear

323
00:33:52.680 --> 00:34:02.799
traps, but on their way they
found something that was shining light, like

324
00:34:02.839 --> 00:34:12.239
the light that would emanate a candlelight
or a fire. Both men, moved

325
00:34:12.280 --> 00:34:19.800
by curiosity, immediately went to that
light. Once they got to this one

326
00:34:21.280 --> 00:34:27.920
they saw that it was indeed a
bonfire. But what was resting beneath the

327
00:34:27.960 --> 00:34:32.920
campfire was what drew the most attention. You know why, because it was

328
00:34:32.960 --> 00:34:40.199
human skin. It was a human' s leather. It was as if

329
00:34:40.320 --> 00:34:45.440
our body had been skin removed,
just as if our skin were a kind

330
00:34:45.480 --> 00:34:52.920
of garment. There she was resting
on the floor, very well bent,

331
00:34:53.119 --> 00:34:59.480
as if of clothes. It'
ll be all right. This terrified them

332
00:35:00.440 --> 00:35:07.199
but despite the fear they felt,
they did not go there, They stayed

333
00:35:08.119 --> 00:35:15.159
for hours and hours they gave almost
four and a half in the morning and

334
00:35:15.239 --> 00:35:22.320
both men were there hiding in the
bushes, watching the fire, seeing that

335
00:35:23.360 --> 00:35:30.119
leather there, resting in front of
this one, until that strange animal came

336
00:35:30.159 --> 00:35:39.719
to the campfire and as if it
were a suit, began to put on

337
00:35:39.719 --> 00:35:45.480
the leather, but began to say
put on leather, put on leather.

338
00:35:46.519 --> 00:35:52.559
And as if in a magical way
or latex was treated, the leather was

339
00:35:52.599 --> 00:36:02.239
molded to his body until he became
a person. That person was immediately recognized.

340
00:36:02.880 --> 00:36:09.159
He was a neighbor there in the
village, a neighbor who, while

341
00:36:09.239 --> 00:36:15.239
not having a bad reputation, had
been doing very well. And this aroused

342
00:36:15.280 --> 00:36:21.159
a lot of curiosity among the villagers, because although the neighbor had so many

343
00:36:21.239 --> 00:36:29.519
hectares to grow all the crops he
was selling they did not go according to

344
00:36:29.559 --> 00:36:35.639
the hectares he had. He was
doing very well and many said that those

345
00:36:35.679 --> 00:36:43.159
crops were elsewhere. Maybe he bought
them and rebelled them, but it was

346
00:36:43.239 --> 00:36:50.119
false. He used Nahual' s
form to enter this man' s crops

347
00:36:50.239 --> 00:37:00.079
and steal them. These two ranchers
made the decision they were going back to

348
00:37:01.039 --> 00:37:06.920
that place the next night. He
didn' t care if the crops were

349
00:37:06.920 --> 00:37:09.920
stolen anymore, but they already had
a way to catch him. If they

350
00:37:10.000 --> 00:37:19.519
took the leather, that Nagual could
not return to its natural form. I

351
00:37:19.639 --> 00:37:23.800
had to force myself to have it, and so they did. They came

352
00:37:23.800 --> 00:37:30.719
back the next night. They waited
for that strange human, who arrived and

353
00:37:30.800 --> 00:37:37.119
took off his clothes. He undressed
himself completely and looking toward the moon,

354
00:37:38.880 --> 00:37:47.880
he said put down leather, put
down leather, and the leather went undressing

355
00:37:47.920 --> 00:37:54.159
until the floor fell, until it
fell to the floor. Once this nagual

356
00:37:54.320 --> 00:38:06.119
went away, people, ranchers went, took the leather and took it away.

357
00:38:08.960 --> 00:38:15.280
He gave a good solution to this, because in three consecutive days,

358
00:38:15.880 --> 00:38:23.280
the harvests of that rancher were still
intact. No one touched them, but

359
00:38:23.320 --> 00:38:30.639
on the fourth night just the opposite
that had happened the previous nights. That

360
00:38:30.760 --> 00:38:37.920
rancher began to see that more crops
appeared in his crops that were most likely

361
00:38:37.920 --> 00:38:45.280
his property. They were returning them
during the night. Whoever took them was

362
00:38:45.320 --> 00:38:52.400
returning them, but he knew very
well who he was. And every day

363
00:38:52.480 --> 00:38:57.480
more and every day that happened in
the morning he left more crops and more

364
00:38:57.920 --> 00:39:02.800
and more until the point of leaving
money in front of his door came.

365
00:39:05.480 --> 00:39:09.119
The rancher knew what it was all
about. From that he wanted to recover

366
00:39:09.199 --> 00:39:13.320
the skin that nahual, since he
could not return to his human form.

367
00:39:13.840 --> 00:39:22.679
It was his way of apologizing or
bartering, and the rancher did. The

368
00:39:22.760 --> 00:39:31.119
rancher was left his skin there the
crops enter and the next night no longer

369
00:39:31.119 --> 00:39:38.719
appeared. But it must also be
said that the rancher problem was solved.

370
00:39:42.559 --> 00:39:50.519
The village nahual never bothered him again
and that' s how he got rid

371
00:39:50.599 --> 00:39:58.280
of him. What disappeared from this
story, this maniac story now. The

372
00:39:58.320 --> 00:40:09.079
fourth story I want to tell you, that I want to tell you is

373
00:40:09.119 --> 00:40:17.000
also about witches. But here'
s a twist, and it' s

374
00:40:17.119 --> 00:40:24.039
that witches are also similar to iguanabas, because I tell them this, and

375
00:40:24.079 --> 00:40:29.599
it' s that many witches,
as I tell you, can change their

376
00:40:29.599 --> 00:40:36.440
appearance. I don' t think
the witches in quotation marks, because the

377
00:40:36.519 --> 00:40:39.960
real witches have the power to change
their appearance. And that many times the

378
00:40:40.039 --> 00:40:45.079
rewards with which they look younger,
look prettier, look more attractive and in

379
00:40:45.159 --> 00:40:52.119
this way pull many unwary to bring
them, as it is said in this

380
00:40:52.159 --> 00:40:58.960
account, to their perdition. We' re not gonna do it, we

381
00:40:58.960 --> 00:41:01.599
' re not gonna tell lies.
There are men who are we could say

382
00:41:01.679 --> 00:41:08.639
happy eye not and who love women. Well, I' ve told this

383
00:41:08.679 --> 00:41:14.320
story before on the channel, but
before I tell you on the two thousand

384
00:41:14.360 --> 00:41:17.960
twenty- one, two thousand twenty, I don' t think I was

385
00:41:17.960 --> 00:41:22.119
even on the screen. So it' s a very old story that I

386
00:41:22.199 --> 00:41:27.880
haven' t given a remastering,
so to speak. Then I' ll

387
00:41:27.880 --> 00:41:30.519
take advantage of it and give it
to you right now. Besides, it

388
00:41:30.559 --> 00:41:35.440
' s a story that I think
not many have heard. It' s

389
00:41:35.599 --> 00:41:40.079
a story about four brothers who were
sent to me, I think they were

390
00:41:40.199 --> 00:41:47.000
sent to me by their niece,
these boys who lived. This was many

391
00:41:47.119 --> 00:41:52.000
years ago and I' m going
to tell you, I' m going

392
00:41:52.039 --> 00:41:59.880
to tell you the story of four
brothers, four brothers who weren' t

393
00:42:00.159 --> 00:42:04.800
very old and went a little ladder. Thus, the eldest would be a

394
00:42:04.880 --> 00:42:12.400
few twenty- five years old,
the youngest some twenty- three and so

395
00:42:12.480 --> 00:42:20.719
on until he arrived with the smallest
of all who were nineteen were four and

396
00:42:20.719 --> 00:42:23.880
the four, as they were ranch. The four of them were on horseback

397
00:42:24.039 --> 00:42:31.400
and the four of them obviously loved
dancing, loved to go partying more than

398
00:42:31.400 --> 00:42:37.880
anything. The two older, the
twenty- five, the twenty- three,

399
00:42:37.519 --> 00:42:45.239
liked the party, going dancing,
going socializing. The other one also

400
00:42:45.360 --> 00:42:49.760
liked more or less not, but
he liked to go meet women. But

401
00:42:49.840 --> 00:42:54.320
the nineteen- year- old he
went especially to that. He was gonna

402
00:42:54.320 --> 00:43:00.599
meet girls. He was going to, because now he did believe himself a

403
00:43:00.599 --> 00:43:05.199
don Juan. He was gonna hook
up girls, he was gonna get girls

404
00:43:05.199 --> 00:43:08.119
out, he was gonna dance,
he was gonna date. He liked to

405
00:43:08.159 --> 00:43:15.840
date several, even these four brothers, even though the older one, because

406
00:43:15.880 --> 00:43:20.639
he was married. They went to
a dance, a dance in which in

407
00:43:20.719 --> 00:43:27.559
Well, in which they had been
invited, the dance had been affected by

408
00:43:27.679 --> 00:43:32.159
something It is that, although they
had been invited, one of the brothers,

409
00:43:32.679 --> 00:43:38.360
the one who does not control the
drink very well, the one who

410
00:43:39.639 --> 00:43:45.880
does not control that so much mixture
that takes so much that only Thomas and

411
00:43:45.960 --> 00:43:50.880
random, because he put on bad
drink, as we say, and started

412
00:43:50.880 --> 00:43:54.840
a fight. The problem was that
he started the fight with one of the

413
00:43:54.840 --> 00:44:00.559
relatives very close to the people they
were, because of this dance And since

414
00:44:00.559 --> 00:44:04.920
the alcohol did its thing, the
words also got hold of word, they

415
00:44:04.960 --> 00:44:12.039
caught up with blows and ended up
being thrown out of the dance at full

416
00:44:12.039 --> 00:44:16.880
three in the morning. Obviously,
the four brothers were on their way back

417
00:44:16.960 --> 00:44:22.920
chosen this dance had been made a
somewhat distant ejido, for which they were

418
00:44:22.960 --> 00:44:28.119
expected a long journey, perhaps an
hour and a half or two hours until

419
00:44:29.039 --> 00:44:36.920
arriving at their home. On the
way, the younger brother went, because

420
00:44:37.679 --> 00:44:42.679
he was upset, he did not
blame everything on the other who for him

421
00:44:42.800 --> 00:44:45.119
had gone away to the women who
for him, therefore, had screwed up

422
00:44:45.840 --> 00:44:52.119
his plans. That night, the
older brother went to the front, only

423
00:44:52.119 --> 00:45:00.280
laughing at the discussions that had taken
place between his brothers and sisters. When

424
00:45:00.320 --> 00:45:07.039
in that, in the light of
the moon, passing down a river,

425
00:45:07.440 --> 00:45:17.880
they hear laughs, laughs of women
and also splashing of water. The eyes

426
00:45:17.880 --> 00:45:24.920
of the brothers go to where these
women are and see them staring. They

427
00:45:24.960 --> 00:45:36.920
are very beautiful women, overly beautiful
women of very good body. The brothers

428
00:45:36.960 --> 00:45:42.360
are also fascinated by this. You
know why. Because even though these women

429
00:45:42.360 --> 00:45:47.239
were very pretty and very pretty,
they were without clothes, they were bathing

430
00:45:47.320 --> 00:45:53.960
in the river, the brothers saw
them and obviously more than one was left

431
00:45:54.000 --> 00:46:00.599
with an open mouth. And as
if this wasn' t enough, as

432
00:46:00.639 --> 00:46:02.480
if this wasn' t a stroke
of luck to get a taco of an

433
00:46:02.559 --> 00:46:08.639
eye, as they say, the
girls saw them and gave them a sign

434
00:46:08.719 --> 00:46:15.320
to go with them. The major, obviously, didn' t want to

435
00:46:15.320 --> 00:46:21.320
go. He wanted to go on
his way aside, he already had a

436
00:46:21.440 --> 00:46:24.840
girlfriend, but the youngest of them, the one who was crazy about women,

437
00:46:25.880 --> 00:46:30.519
did not hesitate to get off the
bridge and go straight to the river.

438
00:46:31.639 --> 00:46:36.559
The other three followed him, but
not because they wanted to be with

439
00:46:36.559 --> 00:46:39.559
the women, but because to see
and this why he leaves. They didn

440
00:46:39.599 --> 00:46:45.800
' t go after their brother.
The brother without asking for permission, without

441
00:46:45.920 --> 00:46:53.519
asking for anything, got off the
horse and went straight to them asking them

442
00:46:53.599 --> 00:47:01.239
something offered, girls, how can
we help them, how can we help

443
00:47:01.360 --> 00:47:12.360
them women laughing and even flirting a
little tells them we have to go back

444
00:47:12.360 --> 00:47:17.800
here. There' s our house, a cabin can take us to see.

445
00:47:19.000 --> 00:47:24.760
There were three women and they were
all willing, so the younger brother

446
00:47:24.800 --> 00:47:30.719
of nineteen was crazy about the situation. He loved it more, but there

447
00:47:30.840 --> 00:47:37.280
the last word was the older brother, and obviously, he was sharp and

448
00:47:37.320 --> 00:47:44.400
said we won' t go straight
until we get to the house. We

449
00:47:44.519 --> 00:47:49.679
' re not taking them. Obviously, this told the brothers already assembled,

450
00:47:50.400 --> 00:47:57.360
told the girls that they could not
take them, because they had a problem.

451
00:47:59.159 --> 00:48:05.280
They couldn' t take them.
The younger brother was very angry.

452
00:48:06.320 --> 00:48:08.920
It said how it' s possible
you' re not taking them. How

453
00:48:08.960 --> 00:48:13.000
is that possible that you don'
t see that we have a chance.

454
00:48:13.039 --> 00:48:17.440
Let me even make a date with
them. The older brother slashed again he

455
00:48:17.639 --> 00:48:24.719
said you' re not going with
us, no staying and no grudging talk

456
00:48:25.920 --> 00:48:35.920
on the way. The older brother
spoke to the younger one. We could

457
00:48:36.000 --> 00:48:40.400
say he was trying to make him
see things a little more with his feet

458
00:48:40.440 --> 00:48:45.280
on the ground. He told me
to look. They' re really pretty

459
00:48:45.360 --> 00:48:47.800
girls and they' re over there
taking a bath at 3: 00 in

460
00:48:47.800 --> 00:48:57.360
the morning. You have the idea
that in what terrain they are on they

461
00:48:57.440 --> 00:49:02.280
were near a man' s pitch, a rancher, also a rancher who

462
00:49:02.360 --> 00:49:07.119
was also known to be very jealous, not only with his wife, but

463
00:49:07.159 --> 00:49:10.920
also with his daughters. Then the
brother tells her how it is. I

464
00:49:12.039 --> 00:49:16.159
' m sorry if you' re
familiar with this rancher. If I see

465
00:49:16.239 --> 00:49:22.840
you near them, you' re
on their property, he' s not

466
00:49:22.920 --> 00:49:30.079
gonna hesitate to shoot you. You
don' t want to expose yourself apart

467
00:49:30.079 --> 00:49:35.159
and if you' re not familiar
with them, what makes you think they

468
00:49:35.159 --> 00:49:39.199
can' t assault you later.
These women are sometimes colluded with some other

469
00:49:39.280 --> 00:49:45.480
thieves, as they serve only as
a hook. They' re gonna tell

470
00:49:45.519 --> 00:49:49.280
you, hey, take us to
this cabin. They' re already waiting

471
00:49:49.360 --> 00:49:54.000
for you to jump off your horse, all you have is to think.

472
00:49:55.239 --> 00:50:04.480
But despite these logical answers that the
brother was giving them, the boy did

473
00:50:05.159 --> 00:50:10.960
not want to hear it. They
came to a bar. They arrived at

474
00:50:12.039 --> 00:50:15.639
a bar, the four brothers halfway
and decided to stay there, perhaps for

475
00:50:15.679 --> 00:50:21.840
about forty minutes, to continue the
party, to continue taking a little socializing

476
00:50:22.840 --> 00:50:28.599
with the people who were there.
And immediately the nineteen- year- old

477
00:50:28.679 --> 00:50:32.599
brother loses the older one and starts
looking for him in the bar, in

478
00:50:32.639 --> 00:50:37.280
the parking lot and where they have
the horses, where you understand vans and

479
00:50:37.280 --> 00:50:40.199
you don' t find him.
And in that he asks the boy he

480
00:50:40.199 --> 00:50:44.320
' s taking care of. Or
you' ve seen my brother. You

481
00:50:44.360 --> 00:50:50.800
saw such a height in this looks
so and so and tells him so he

482
00:50:51.719 --> 00:50:59.400
took his horse and went back.
The older brother puts a hand on the

483
00:50:59.480 --> 00:51:06.199
brake and a little tired trying to
be the other one to reason, but

484
00:51:06.280 --> 00:51:09.840
he takes his horse and before he
leaves he tells the other two to wait

485
00:51:09.880 --> 00:51:15.920
there for them not to go with
him. He didn' t want so

486
00:51:15.519 --> 00:51:22.400
much crowd, because if the girls
were going to put him in that rancher

487
00:51:22.519 --> 00:51:29.639
' s field, if he saw
them, because they were going to shoot

488
00:51:29.639 --> 00:51:30.480
them, he was going to try
to dialogue clearly, but he also had

489
00:51:30.480 --> 00:51:36.159
to go with caution. He pulled
out his gun, enlisted it, and

490
00:51:36.159 --> 00:51:42.480
went after his brother. When he
got to the part where those girls were

491
00:51:42.480 --> 00:51:52.719
bathing, he didn' t find
it, looked around, looked all over

492
00:51:52.719 --> 00:51:55.760
the bridge. There was no other
solution. He had to go into that

493
00:51:55.800 --> 00:52:01.519
rancher' s grounds and pray,
because he won' t be told,

494
00:52:01.960 --> 00:52:07.159
because it' s that kind of
rancher who pulls shotgun and doesn' t

495
00:52:07.000 --> 00:52:15.960
care who you are There goes the
shot the boy with his slow- trotting

496
00:52:16.000 --> 00:52:27.400
horse got into the grounds when in
that, he hears with shouting and blows

497
00:52:27.519 --> 00:52:36.880
the pair of screams like that he
plows the sound that birds make, not

498
00:52:36.920 --> 00:52:40.440
a sound and a bird' s
earring. And the screams that little by

499
00:52:40.519 --> 00:52:49.159
little, when he gets closer,
he recognizes them were his brother' s

500
00:52:49.239 --> 00:52:55.440
screams. Immediately, when he recognizes
it, he starts jogging and jogging more

501
00:52:55.519 --> 00:53:05.559
and more and more until he arrives
with them. And it is this same

502
00:53:05.599 --> 00:53:12.519
younger brother who jumps on the horse
and throws it, not because he wants

503
00:53:12.519 --> 00:53:17.039
to throw it knows, but because
he was desperate. I wanted to get

504
00:53:17.079 --> 00:53:22.639
on anything. When the two brothers
meet. They find that the younger brother

505
00:53:22.679 --> 00:53:31.360
is badly hurt, scratched, torn
all over, bloodied, repeating over and

506
00:53:31.599 --> 00:53:37.400
over again. Please get me out
of here. Please take me, please

507
00:53:37.760 --> 00:53:45.920
get me out of here. The
two terrified brothers get up with the horse

508
00:53:45.960 --> 00:53:50.800
and the other brother, the youngest, as if he were a child,

509
00:53:51.000 --> 00:53:55.239
is always holding the other so much
that he has to be on one side,

510
00:53:55.440 --> 00:54:00.599
so that he gets up and begins
to say there They come, there,

511
00:54:01.079 --> 00:54:06.559
they come. The older brother does
not know what to do, so

512
00:54:07.119 --> 00:54:13.679
he only detonates his weapon two or
three times between the crops and sees huge

513
00:54:14.679 --> 00:54:24.719
birds flying out of them, three
birds with a strange form completely dark,

514
00:54:24.760 --> 00:54:30.000
but large, as if they were
the size of a person with wings,

515
00:54:34.199 --> 00:54:39.039
climb on the horse and leave immediately
from there, for already in the distance,

516
00:54:39.360 --> 00:54:44.440
in that large rancher house that owned
the grounds, the lights were already

517
00:54:44.440 --> 00:54:52.119
on and the barks of the dogs
were being heard. They managed to get

518
00:54:53.800 --> 00:55:00.960
out of there and on the way. His brother asks him listen, but

519
00:55:00.039 --> 00:55:07.559
what happened, why are you like
this, why, why are you bloodied,

520
00:55:07.599 --> 00:55:14.760
why are your clothes broken? And
he tells him that you won'

521
00:55:14.840 --> 00:55:21.360
t believe it and besides, he
comes trembling, shock comes, the poor

522
00:55:21.519 --> 00:55:28.480
boy comes pale. Once they get
to the bar once they calm him down,

523
00:55:29.440 --> 00:55:35.199
he explains that he was back with
those women. Obviously, and if

524
00:55:35.320 --> 00:55:38.280
they' re after three, for
him much better. He thought when he

525
00:55:38.320 --> 00:55:45.280
came with them, they were still
bathing in that river. They invited me

526
00:55:45.320 --> 00:55:52.800
to take them to that cabin.
But on the way between the crops,

527
00:55:53.679 --> 00:56:05.599
those women became something that was not. They began to transform into birds that

528
00:56:05.719 --> 00:56:10.320
attacked him and that not only attacked
him and damaged him, but took everything

529
00:56:10.400 --> 00:56:19.280
away from him. I mean,
the shirt was obviously destroyed. His body

530
00:56:19.320 --> 00:56:24.800
was bitten by several parts, but
his wallet, his rings, his watch

531
00:56:25.760 --> 00:56:35.840
had disappeared, they had taken them
away. And that' s when the

532
00:56:35.920 --> 00:56:43.159
four brothers, thinking a little bit, knew that they were not the daughters

533
00:56:44.000 --> 00:56:50.079
of that jealous rancher, nor was
it any criminal group that wanted to jump

534
00:56:50.159 --> 00:56:55.039
them or, in a certain part, no, but they were witches witches

535
00:56:55.079 --> 00:57:02.440
who were there trying to agree to
any man who would come by to put

536
00:57:05.199 --> 00:57:12.039
him in the bush and take away
his belongings. Needless to say, the

537
00:57:12.079 --> 00:57:15.920
girl who sent me this story says
that her uncle, who this happened to,

538
00:57:15.599 --> 00:57:24.159
changed his attitude a lot later.
While he remained a womanizer, this

539
00:57:24.239 --> 00:57:30.079
time he got very down. He
didn' t go with any woman anymore,

540
00:57:31.159 --> 00:57:42.880
because this was a lifelong skirmish he
had. Okay, guys, that

541
00:57:42.880 --> 00:57:49.599
was the fourth story. What did
you think? There' s a lot

542
00:57:49.639 --> 00:57:51.039
of witch tales on the ranches.
That' s what I' m seeing.

543
00:57:52.679 --> 00:57:58.159
I hope you enjoyed the stories.
Thanks for being with me on this

544
00:57:58.239 --> 00:58:02.039
live. I hope to see you
live below, which are going to be

545
00:58:02.039 --> 00:58:07.480
more constant, as well as this
theme and then we' re going to

546
00:58:07.480 --> 00:58:09.159
expand. No hoeta. I don' t want to bring the story just,

547
00:58:09.920 --> 00:58:16.559
but later we' ll be talking
about different topics or maybe playing games

548
00:58:16.559 --> 00:58:20.760
here that stop as forbidden. Some
have played panchito, panchito or something like

549
00:58:20.760 --> 00:58:27.440
that. I played it, but
it' s been years since the game

550
00:58:27.480 --> 00:58:31.480
ever scared me. The truth.
Ah it wasn' t panchito juanchito.

551
00:58:31.559 --> 00:58:35.079
I think it was Charlie. Charlie. We can also do it live if

552
00:58:35.159 --> 00:58:40.119
you want. I hope you have
a good night and I' ll see

553
00:58:40.239 --> 00:58:46.400
you on the next live. Bye, guys, and I' m done

554
00:58:46.480 --> 00:58:59.039
with this drink because you' re
having a great night. Bye, everybody.

555
00:58:59.079 --> 00:59:00.760
Bye s s s plus s